61 occurrences

'Sin' in the Bible

But if the man has no relation to whom the payment may be made, then the payment for sin made to the Lord will be the priest's, in addition to the sheep offered to take away his sin.

Then the man will be free from all wrong, and the woman's sin will be on her.

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings,

And the priest will take them before the Lord, and make his sin-offering and his burned offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

One male of the goats for a sin-offering;

All the oxen, for the burned offering were twelve, the male sheep twelve, the he-lambs of the first year twelve, with their meal offering; and the males of the goats for sin-offering twelve;

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

Then let them take a young ox and its meal offering, crushed grain mixed with oil, and take another ox for a sin-offering.

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.

And the Levites were made clean from sin, and their clothing was washed, and Aaron gave them for a wave offering before the Lord; and Aaron took away their sin and made them clean.

But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.

Then Aaron said to Moses, O my lord, let not our sin be on our heads, for we have done foolishly and are sinners.

May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.

Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering.

So the priest will make the people free from sin, and they will have forgiveness; for it was an error, and they have given their offering made by fire to the Lord, and their sin-offering before the Lord, on account of their error:

And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.

And the priest will take away the sin of the person who has done wrong, if the wrong was done unconsciously, and he will have forgiveness.

Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.

Then falling down on their faces they said, O God, the God of the spirits of all flesh, because of one man's sin will your wrath be moved against all the people?

And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel.

And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting.

And at the words of Moses, Aaron took his vessel, and went running among the people; and even then the disease had made a start among them; and he put spices in his vessel to take away the sin of the people.

This is to be yours of the most holy things, out of the fire offerings; every offering of theirs, every meal offering and sin-offering, and every offering which they make on account of error, is to be most holy for you and your sons.

In future the children of Israel are not to come near the Tent of meeting, so that death may not come to them because of sin.

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

And for the unclean, they are to take the dust of the burning of the sin-offering, and put flowing water on it in a vessel:

And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.

And one he-goat for a sin-offering to the Lord; it is to be offered in addition to the regular burned offering and its drink offering.

One he-goat for a sin-offering; in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offerings.

And one he-goat for a sin-offering; in addition to the regular burned offering, its meal offering, and its drink offering.

And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

It was these who, moved by Balaam, were the cause of Israel's sin against the Lord in the question of Peor, because of which disease came on the people of the Lord.

And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.

But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.

Then from the Red Sea they went on and put up their tents in the waste land of Sin.

And they went on from the waste land of Sin, and put up their tents in Dophkah.

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Strong's
Root Form
Definition
Usage
זמר 
Zamar 
Usage: 46

חטּאת חטּאה 
Chatta'ah 
Usage: 294

רנן 
Ranan 
Usage: 54

אשׁם 
'asham 
Usage: 46

חטאה 
Chata'ah 
Usage: 8

προαμαρτάνω 
Proamartano 
Usage: 2

ὑμνέω 
Humneo 
Usage: 4

ψάλλω 
Psallo 
Usage: 5

אז 
'az 
Usage: 141

אשׁמה 
'ashmah 
Usage: 19

גּיד 
Giyd 
Usage: 7

דּי 
Day 
Usage: 34

הנּה 
hennah 
Usage: 55

זמרה זמר זמיר 
Zamiyr 
Usage: 6

זמּר 
Zammar (Aramaic) 
Usage: 1

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטי 
Chatiy (Aramaic) 
sin
Usage: 1

חרך 
Charak (Aramaic) 
Usage: 1

טבע 
Taba` 
Usage: 10

נצח 
Natsach 
Usage: 65

סין 
Ciyn 
Sin
Usage: 6

סיני 
Ciynay 
Usage: 35

עד עוד 
`owd 
Usage: 483

עוון עון 
`avon 
Usage: 230

ענה 
`anah 
Usage: 329

ענה 
`anah 
Usage: 83

ערק 
`araq 
Usage: 2

פּשׁע 
Pesha` 
Usage: 93

צלל 
Tsalal 
Usage: 1

רנּה 
Rinnah 
Usage: 33

רנּן 
Rannen 
Usage: 0

רננה 
R@nanah 
Usage: 4

שׁגג 
Shagag 
Usage: 4

שׁגה 
Shagah 
Usage: 21

שׁוּר 
Shuwr 
Usage: 2

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁירה שׁיר 
Shiyr 
Usage: 90

שׁקע 
Shaqa` 
Usage: 6

תּמים 
Tamiym 
Usage: 91

G55
ἁγνῶς 
Hagnos 
Usage: 1

G97
ἄδολος 
Adolos 
Usage: 1

ᾄδω 
Ado 
Usage: 5

αἰώνιος 
Aionios 
Usage: 47

ἁμαρτάνω 
Hamartano 
Usage: 35

ἁμάρτημα 
Hamartema 
sin
Usage: 2

ἁμαρτία 
Hamartia 
Usage: 143

ἁμαρτωλός 
Hamartolos 
Usage: 31

ἀναμάρτητος 
Anamartetos 
Usage: 0

ἁπλότης 
Haplotes 
Usage: 8

ἁπλοῦς 
Haplous 
Usage: 0

ἀπό 
Apo 
from , of , out of , for , off , by , at , in , since 9 , on , not tr. , .
Usage: 490

ἀφελότης 
Aphelotes 
Usage: 1

ἀφθαρσία 
Aphtharsia 
Usage: 8

βυθίζω 
Buthizo 
Usage: 2

γνήσιος 
Gnesios 
Usage: 4

εἰλικρίνεια 
heilikrineia 
Usage: 3

εἰλικρινής 
heilikrines 
Usage: 2

ἐπειδή 
Epeide 
Usage: 9

καταποντίζω 
Katapontizo 
Usage: 1

καταφέρω 
Kataphero 
Usage: 3

ὀφειλέτης 
Opheiletes 
Usage: 4

παράπτωμα 
Paraptoma 
Usage: 17

Σινᾶ 
sina 
Usage: 4

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain