'Yet' in the Bible

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].

But he that is spiritual judgeth all things, yet he himself is judged of no man.

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

you are to hand over this man to Satan for the destruction of his body, so that his spirit may be saved in the day of the Lord Jesus.

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.

Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,

So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

yet for us there is one God, the Father.All things are from Him,and we exist for Him.And there is one Lord, Jesus Christ.All things are through Him,and we exist through Him.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

yet God was not pleased with the most of them, for they were strewed in the desert.

Yet, in the Lord, woman is not independent of man nor man independent of woman.

various forms of official service, and yet one and the same Lord;

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.

But now are they many members, yet but one body.

No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;

but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it],

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

There are, I suppose, many different languages in the world, yet none of them is without meaning.

Rightly enough you are giving thanks, and yet your neighbor is not benefited.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

And if Christ be not raised, your faith is vain; ye are yet in your sins.

because a wide door for effective ministry has opened for me—yet many oppose me.