Parallel Verses
Amplified
For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].
New American Standard Bible
For the king of Babylon stands at the
King James Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Holman Bible
For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.
International Standard Version
"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.
A Conservative Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.
American Standard Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
Bible in Basic English
For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.
Darby Translation
For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.
Julia Smith Translation
For the king of Babel stood at the mother of the way in the head of the two ways, to divine a divination; he shook with the arrows, he asked in the family gods, he looked in the liver.
King James 2000
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver.
Lexham Expanded Bible
For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. {He shakes the arrows}, he inquires with the teraphim, he {examines} the liver.
Modern King James verseion
For the king of Babylon shall stand at the parting of the way, at the head of the two highways, to practice divination. He shall shake arrows; he shall ask household idols; he shall look at the liver.
Modern Spelling Tyndale-Coverdale
For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.
NET Bible
For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.
New Heart English Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
The Emphasized Bible
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Webster
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.
World English Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
Youngs Literal Translation
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
Themes
Arrows » The ancients divined by
Babylon » Predictions respecting » Conquests by
Divination » Miscellaneous topics relating to
Divination » Effected through » The flight of arrows
Divination » Effected through » Inspecting the inside of beasts
Liver » Superstitious rites with
Interlinear
`amad
Qalal
References
American
Easton
Fausets
Hastings
Word Count of 20 Translations in Ezekiel 21:21
Verse Info
Context Readings
A Vision Of The Avenging Sword Of Yahweh
20 You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem. 21 For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen]. 22 In his right hand is the lot marked for Jerusalem: to set battering rams, to open the mouth calling for destruction, to lift up the voice with a war cry, to set battering rams against the gates, to put up assault ramps, and to build siege walls.
Cross References
Genesis 31:19
When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s
Proverbs 16:33
The lot is cast into the lap,
Genesis 31:30
Now [I suppose] you felt you must go because you
Judges 17:5
Now the man Micah had a house of gods (shrine), and he made an ephod and teraphim and dedicated and installed one of his sons, who became his [personal] priest.
Judges 18:20
The priest’s heart was glad [to hear that], and he took the ephod, the teraphim, and the image, and went among the people.
Numbers 22:7
So the elders of Moab and of Midian departed with fees for divination (foretelling) in hand; and they came to Balaam and told him the words of Balak.
Numbers 23:23
“For there is no enchantment or omen against Jacob,
Nor is there any divination against Israel.
At the proper time it shall be said to Jacob
And to Israel, what has God done!
Numbers 23:28
So Balak brought Balaam to the top of [Mount] Peor, that overlooks the wasteland.
Deuteronomy 18:10
There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,
Judges 18:14
Then the five men who had gone to scout the country of Laish said to their relatives, “Do you know that there are in these houses an ephod, teraphim, an image [of silver-plated wood], and a cast image [of solid silver]? Now therefore, consider what you should do.”
Judges 18:18
When these [five men] went into Micah’s house and took the [plated] image, the ephod, the teraphim, and the cast image, the priest asked them, “What are you doing?”
Judges 18:24
He said, “You have taken away my gods which I have made, and the priest, and have gone away; what else do I have left? How can you say to me, ‘What is your reason?’”
1 Samuel 15:23
“For rebellion is as [serious as] the sin of divination (fortune-telling),
And disobedience is as [serious as] false religion and idolatry.
Because you have rejected the word of the Lord,
He also has rejected
2 Kings 23:24
Moreover, Josiah removed the mediums and the soothsayers and the teraphim (household gods) and the idols and all the repulsive things that were seen in Judah and in Jerusalem, so that he might fulfill the words of the law written in the book which Hilkiah the priest found in the house (temple) of the Lord.
Proverbs 16:10
A divine decision [given by God] is on the lips of the king [as His representative];
His mouth should not be unfaithful or unjust in judgment.
Proverbs 21:1
He turns it whichever way He wishes.
Hosea 3:4
For the sons of Israel will remain for many days without king or prince, without sacrifice or [idolatrous] pillar, and without
Hosea 4:12
My people consult their [lifeless] wooden idol, and their [diviner’s] wand gives them oracles.
For a spirit of prostitution has led them astray [morally and spiritually],
And they have played the prostitute, withdrawing themselves from their God.
Zechariah 10:2
For the teraphim (household idols) speak wickedness (emptiness, worthlessness),
And the diviners see lying visions
And tell false dreams;
They comfort in vain.
Therefore the people wander like sheep,
They are afflicted and suffer because there is no shepherd.
Acts 16:16
It happened that as we were on our way to the place of prayer, we were met by a slave-girl who had