Parallel Verses
King James Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
New American Standard Bible
For the king of Babylon stands at the
Holman Bible
For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.
International Standard Version
"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.
A Conservative Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.
American Standard Version
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
Amplified
For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].
Bible in Basic English
For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.
Darby Translation
For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.
Julia Smith Translation
For the king of Babel stood at the mother of the way in the head of the two ways, to divine a divination; he shook with the arrows, he asked in the family gods, he looked in the liver.
King James 2000
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook his arrows, he consulted with images, he looked at the liver.
Lexham Expanded Bible
For the king of Babylon stands at the fork of the road at the head of the two roads to practice divination. {He shakes the arrows}, he inquires with the teraphim, he {examines} the liver.
Modern King James verseion
For the king of Babylon shall stand at the parting of the way, at the head of the two highways, to practice divination. He shall shake arrows; he shall ask household idols; he shall look at the liver.
Modern Spelling Tyndale-Coverdale
For the king of Babylon shall stand in the turning of the way, at the head of the two trees: to ask counsel at the soothsayers, casting the lots with his arrows; to ask counsel at the Idols, and to look in the liver.
NET Bible
For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.
New Heart English Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
The Emphasized Bible
For the king of Babylon hath come tea stand At the parting of the way. At the head of the two ways To divine a divination:He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
Webster
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.
World English Bible
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
Youngs Literal Translation
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
Themes
Arrows » The ancients divined by
Babylon » Predictions respecting » Conquests by
Divination » Miscellaneous topics relating to
Divination » Effected through » The flight of arrows
Divination » Effected through » Inspecting the inside of beasts
Liver » Superstitious rites with
Interlinear
`amad
Qalal
References
American
Easton
Fausets
Hastings
Word Count of 20 Translations in Ezekiel 21:21
Verse Info
Context Readings
A Vision Of The Avenging Sword Of Yahweh
20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. 22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
Cross References
Genesis 31:19
And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
Proverbs 16:33
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Genesis 31:30
And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
Judges 17:5
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Judges 18:20
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
Numbers 22:7
And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
Numbers 23:23
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
Numbers 23:28
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
Deuteronomy 18:10
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Judges 18:14
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
Judges 18:18
And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
Judges 18:24
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
1 Samuel 15:23
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
2 Kings 23:24
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Proverbs 16:10
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
Proverbs 21:1
The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
Hosea 3:4
For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Hosea 4:12
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Zechariah 10:2
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
Acts 16:16
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: