'With God' in the Bible

“Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.

“For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.

So it will be at the end of the age; the angels will come and separate the wicked from the righteous

But he turned and said to Peter, "Get out of my sight, you Satan! You hinder me, for you do not side with God, but with men!"

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.”

But turning and seeing his disciples he reproved Peter, and said, "Get out of my sight, you Satan! for you do not side with God, but with men."

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

For with God nothing shall be impossible.

“And His mercy is upon generation after generationToward those who [stand in great awe of God and] fear Him.

And the child grew up and became strong and thoughtful, with God's blessing resting on him.

And Jesus increased in wisdom and stature, and in favour with God and man.

That's how it is with the person who stores up treasures for himself rather than with God."

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

And he said, The things which are impossible with men are possible with God.

A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

How are you able to believe, receiving glory from one another, and do not seek the glory which is with God only?

"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].

No one has seen the Father, except the One who is with God, He hath seen God.

But now you seek to kill me, a man who has told you the truth, which I heard with God: Abraham did not this.

Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.

if He were not with God, He would not be able to do anything.

for they loved the approval of men more than the approval of God.

And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment:

about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me;

Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose.

While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God.

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob.

You have no part or share in what we're saying, because your heart isn't right with God.

They said, “Cornelius, a centurion, an upright and God-fearing man well spoken of by all the Jewish people, was divinely instructed by a holy angel to send for you to come to his house and hear what you have to say.”

So if God had given them the same gift that we received when we believed in the Lord Jesus Christ, who was I, to be able to interfere with God?"

For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day.

For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."

For there is no respect of persons with God.

For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

The real Jew is the man who is a Jew on the inside, and real circumcision is heart-circumcision, a spiritual, not a literal, affair. This man's praise originates, not with men, but with God.

Great in every way. First of all, because the Jews were entrusted with God's utterances.

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this.

Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

Where then is the [basis for] boasting [i.e., over being right with God]? There is not any. Is it by [obedience to] a law? Is it by doing certain deeds? Not at all, but by a law of faith.

For we conclude that a person is made right with God by faith [in Christ], apart from [obedience to] the requirements of a law [or, the law of Moses, See verse 20].

For if Abraham had been made right with God by doing good deeds he would have had something to boast about, but not in God's presence.

For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

For the promise made to Abraham and his descendants, that he should own the world, was not conditioned on the law, but on the right standing he had with God through faith.

All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,

Therefore his faith was credited to him as righteousness (right standing with God).

[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the wrath of God through Him.

And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.

So then as through one trespass [Adam’s sin] there resulted condemnation for all men, even so through one act of righteousness there resulted justification of life to all men.

For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].

so that, as sin reigned in death, so also grace would reign through righteousness which brings eternal life through Jesus Christ our Lord.

Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

For in my inner self I joyfully agree with God’s law.

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].

And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of God’s people in accordance with God’s will.

Yes, we know that all things go on working together for the good of those who keep on loving God, who are called in accordance with God's purpose.

Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:

What shall we say then? Is there unrighteousness with God? God forbid.

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"

What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].

whereas Israel, [though always] pursuing the law of righteousness, did not succeed in fulfilling the law.

So, Christ has brought an end to the law [as a means] of being made right with God for every person who believes [in Him].

For Moses wrote [Lev. 18:5] about a person being made right with God by obeying the requirements of the law of Moses, that he would gain [never ending] life for doing this.

But the [means of] being made right with God by faith [in Christ] is described in the Scripture this way [Deut. 30:12-13], "Do not ask yourself, 'Who will go up into heaven?'" (in order to bring Christ down [to earth]).

"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].

But what does the Scripture say [about being made right with God]? [Deut. 30:14 says], "The message of God is near you [i.e., it is not difficult to comprehend]. It is on your lips and in your heart." This is the message of faith [in Christ] which we [apostles] preach.

For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

So it is at the present time; a remnant remains, in accordance with God's unmerited favor.

What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call,

For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?

For in respect to his gifts and his calling, there is no change of purpose with God.

And again it says--'Rejoice, ye Gentiles, with God's People.'

that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is)

But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

For we are labourers together with God: ye are God's husbandry, ye are God's building.