89 occurrences in 12 translations

'Born' in the Bible

Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.

Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.

Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.

Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.

Jesse was the father of David the king.David was the father of Solomon by Bathsheba who had been the wife of Uriah.

Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.

Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.

Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.

Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.

Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon.

After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.

Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.

Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.

Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Now the woman happened to be a Greek, born in Phoenicia in Syria. She kept asking him to drive the demon out of her daughter.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Marvel not that I said unto thee, Ye must be born again.

I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Jesus answered, "Neither this man nor his parents sinned, but he was born blind so that the acts of God may be revealed through what happens to him.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

His parents answered them and said, We know that this is our son, and that he was born blind:

So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].”

Since the world began was it not heard that any man opened the eyes of one that was born blind.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

And how hear we every man in our own tongue, wherein we were born?

And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of Jacob, and Jacob [became the father] of the twelve patriarchs.

In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:

that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

Paul said, "But I was born a citizen." Immediately those who were about to examine him stepped back, and the tribune was afraid when he found out that Paul was a Roman citizen and that he had tied him up.

That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator].

But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery.

And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously].

So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].

circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee;

But My righteous one [the one justified by faith] shall live by faith [respecting man’s relationship to God and trusting Him];And if he draws back [shrinking in fear], My soul has no delight in him.

For by this [kind of] faith the men of old gained [divine] approval.

Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.

But these people, like irrational animals—creatures of instinct born to be caught and destroyed—speak blasphemies about things they don’t understand, and in their destruction they too will be destroyed,

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אזרח 
'ezrach 
Usage: 17

בּטן 
Beten 
Usage: 72

ילד 
Yalad 
Usage: 497

ילּוד 
Yillowd 
Usage: 5

יליד 
Yaliyd 
Usage: 13

מולדת 
Mowledeth 
Usage: 22

נסה נשׂא 
Nasa' 
Usage: 653

סמך 
Camak 
Usage: 48

עמשׂ עמס 
`amac 
Usage: 9

Ἀλεξανδρεύς 
Alexandreus 
Usage: 2

ἀναγεννάω 
Anagennao 
Usage: 2

γεννάω 
Gennao 
begat , be born , bear , gender , bring forth , be delivered ,
Usage: 84

γεννητός 
Gennetos 
that is born
Usage: 0

γένος 
Genos 
Usage: 17

δυσβάστακτος 
Dusbastaktos 
grievous to be borne
Usage: 0

Ποντικός 
Pontikos 
Usage: 1

τίκτω 
Tikto 
bring forth , be delivered , be born , be in travail , bear
Usage: 18

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