'God' in the Bible
And the Lord said, “If you have [confident, abiding] faith in God [even as small] as a mustard seed, you could say to this mulberry tree [which has very strong roots], ‘Be pulled up by the roots and be planted in the sea’; and [if the request was in agreement with the will of God] it would have obeyed you.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
There are not found that returned to give glory to God, save this stranger.
Jesus said to him, “Get up and go [on your way]. Your faith [your personal trust in Me and your confidence in God’s power] has restored you to health.”
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all.
Saying, There was in a city a judge, which feared not God, neither regarded man:
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And he said, The things which are impossible with men are possible with God.
So He said to them, “I assure you: There is no one who has left a house, wife or brothers, parents or children because of the kingdom of God,
Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.”
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
They will demolish you -- you and your children within your walls -- and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God."
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
For he is not a God of the dead, but of the living: for all live unto him.
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
As some were talking about the temple complex, how it was adorned with beautiful stones and gifts dedicated to God, He said,
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up.
“Simon, Simon (Peter), listen! Satan has demanded permission to sift [all of] you like grain;
Hereafter shall the Son of man sit on the right hand of the power of God.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
They answered him, "The events involving Jesus of Nazareth, who was a prophet, mighty in what he said and did before God and all the people, and how our high priests and leaders handed him over to be condemned to death and had him crucified.
And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.
And were continually in the temple, praising and blessing God. Amen.
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Related Words
- God-appointed (2 instances in 1 translation)
- God-assigned (1 instance in 1 translation)
- God-breathed (1 instance in 4 translations)
- God-fearers (1 instance in 1 translation)
- God-fearing (17 instances in 7 translations)
- God-forsaken (2 instances in 7 translations)
- God-given (5 instances in 3 translations)
- God-haters (1 instance in 2 translations)
- God-king (1 instance in 1 translation)
- God-ordained (1 instance in 1 translation)
- God-sows (1 instance in 1 translation)
- God-taught (1 instance in 1 translation)
- God-ward (3 instances in 2 translations)
- Godasked (1 instance in 1 translation)
- Goddess (32 instances in 13 translations)
- Godhead (7 instances in 6 translations)
- Godless (38 instances in 10 translations)
- Godlessness (6 instances in 3 translations)
- Godlike (19 instances in 13 translations)
- Godlikewise (1 instance in 1 translation)
- Godliness (21 instances in 11 translations)
- Godly (167 instances in 12 translations)
- Godspeed (2 instances in 1 translation)
Bible Theasaurus
- Deity (8 instances)
- Divinity (2 instances)
- El (1 instance)
- God (4960 instances)
- Goddess (32 instances)
- Idol (100 instances)
- Immortal (8 instances)
- Lord (7266 instances)
Reverse Interlinear
'elohiym
Chrematizo
'el
Chaciyd
Luw'
Muwl
Tsuwr
Ginomai
Euaggelion
me
Chairo