'God' in the Bible

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be'saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

I thank God that I baptized none of you, save Crispus and Gaius;

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:

that no flesh should glory before God.

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

that your faith should not stand in the wisdom of men, but in the power of God.

but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

I planted, Apollos watered; but God gave the increase.

So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.

For we are God's fellow-workers: ye are God's husbandry, God's building.

According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

and ye are Christ's; and Christ is God's.

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

For the kingdom of God is not in word, but in power.

But them that are without God judgeth. Put away the wicked man from among yourselves.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

and God both raised the Lord, and will raise up as through his power.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

for ye were bought with a price: glorify God therefore in your body.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases : but God hath called us in peace.

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Brethren, let each man, wherein he was called, therein abide with God.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

but if any man loveth God, the same is known by him.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

But I say , that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

And there are diversities of workings, but the same God, who worketh all things in all.

But now hath God set the members each one of them in the body, even as it pleased him.

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

I thank God, I speak with tongues more than you all:

the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

for God is not a God of confusion, but of peace. As in all the churches of the saints,

What? was it from you that the word of God went forth? or came it unto you alone?

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

but God giveth it a body even as it pleased him, and to each seed a body of its own.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

but thanks be to God, who giveth us the victory through our Lord Jesus Christ.