'God' in the Bible

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!

first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

Because that which is known of God is manifest among them, for God did manifest it to them,

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

and we have known that the judgment of God is according to truth, upon those practising such things.

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

For there is no acceptance of faces with God,

for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

much in every way; for first, indeed, that they were intrusted with the oracles of God;

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

let it not be! since how shall God judge the world?

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

There is none who is understanding, there is none who is seeking after God.

There is no fear of God before their eyes.'

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

for all did sin, and are come short of the glory of God --

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

The God of Jews only is He, and not also of nations?

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

for if Abraham by works was declared righteous, he hath to boast -- but not before God;

for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

for I delight in the law of God according to the inward man,

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,

for neither is it able; and those who are in the flesh are not able to please God.

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

for as many as are led by the Spirit of God, these are the sons of God;

The Spirit himself doth testify with our spirit, that we are children of God;

and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

for the earnest looking out of the creation doth expect the revelation of the sons of God;

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

What, then, shall we say unto these things? if God is for us, who is against us?

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,

who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.

whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;

that is, the children of the flesh -- these are not children of God; but the children of the promise are reckoned for seed;

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

What, then, shall we say? unrighteousness is with God? let it not be!

so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

and it shall be -- in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.'

Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation;

for I bear them testimony that they have a zeal of God, but not according to knowledge,

for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

so then the faith is by a report, and the report through a saying of God,

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

for unrepented of are the gifts and the calling of God;