'Law' in the Bible

For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;

for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,

But if you bear the name “Jew” and rely upon the Law and boast in God,

and know His will and approve the things that are essential, being instructed out of the Law,

a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,

You who boast in the Law, through your breaking the Law, do you dishonor God?

For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision?

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,

Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

For we maintain that a man is justified by faith apart from works of the Law.

Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.

For if those who are of the Law are heirs, faith is made void and the promise is nullified;

for the Law brings about wrath, but where there is no law, there also is no violation.

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

for until the Law sin was in the world, but sin is not imputed when there is no law.

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,

For sin shall not be master over you, for you are not under law but under grace.

What then? Shall we sin because we are not under law but under grace? May it never be!

Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?

For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.

So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.

For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”

But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.

I was once alive apart from the Law; but when the commandment came, sin became alive and I died;

So then, the Law is holy, and the commandment is holy and righteous and good.

For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.

But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.

For I joyfully concur with the law of God in the inner man,

but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,

so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,

who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,

but Israel, pursuing a law of righteousness, did not arrive at that law.

For Christ is the end of the law for righteousness to everyone who believes.

For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.

Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.

Love does no wrong to a neighbor; therefore love is the fulfillment of the law.