'One' in the Bible

joining one unto another are their wings, they turn not round in their going, each straight forward they go.

And I see the living creatures, and lo, one wheel is in the earth, near the living creatures, at its four faces.

The appearance of the wheels and their works is as the colour of beryl, and one likeness is to them four, and their appearances and their works are as it were the wheel in the midst of the wheel.

And under the expanse their wings are straight, one toward the other, to each are two covering on this side, and to each are two covering on that side -- their bodies.

And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings.

even a noise of the wings of the living creatures touching one another, and a noise of the wheels over-against them, even a noise of a great rushing.

And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side -- three hundred and ninety days -- thou dost eat it.

so that they lack bread and water, and have been astonished one with another, and been consumed in their iniquity.

And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.

And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God -- the Mighty One -- in His speaking.

that the one cherub putteth forth his hand from between the cherubs unto the fire that is between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.

and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels is as the colour of a beryl stone.

As to their appearances, one likeness is to them four, as it were the wheel in the midst of the wheel.

To the wheels -- to them is one calling in mine ears, 'O wheel!'

And four faces are to each; the face of the one is the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.

And I have given to them one heart, And a new spirit I do give in your midst, And I have turned the heart of stone out of their flesh, And I have given to them a heart of flesh.

Because, even because, they did cause My people to err, Saying, Peace! and there is no peace, And that one is building a wall, And lo, they are daubing it with chalk.

And lo, fallen hath the wall! Doth not one say unto you, Where is the daubing that ye daubed?

Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet -- I Jehovah have given an answer to him for this, for the abundance of his idols,

for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself;

Lo, every one using a simile, Doth use a simile concerning thee, saying: As the mother -- her daughter!

Thus said the Lord Jehovah: I have taken of the foliage of the high cedar, And I have set it, From the top of its tender shoots a tender one I crop, And I -- I have planted it on a mountain high and lofty.

And -- he hath begotten a son, A burglar -- a shedder of blood, And he hath made a brother of one of these,

And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.

And she seeth, that stayed -- perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.

And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It is the sword of the wounded -- the great one, That is entering the inner chamber to them.

And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare it.

And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!

The nakedness of a father hath one uncovered in thee, The defiled of impurity they humbled in thee.

Two women were daughters of one mother,

And I see that she hath been defiled, One way is to them both.

Thus said the Lord Jehovah: The cup of thy sister thou dost drink, The deep and the wide one, (Thou art for laughter and for scorn,) Abundant to contain.

And I say of the worn-out one in adulteries, Now they commit her whoredoms -- she also!

And your bonnets are on your heads, And your shoes are on your feet, Ye do not mourn nor do ye weep, And ye have wasted away for your iniquities, And ye have howled one unto another.

In that day come doth the escaped one to thee. To cause the ears to hear.

And lifted up for thee have their sons a lamentation, And they have lamented over thee, who is as Tyre? As the cut-off one in the midst of the sea?

Therefore, thus said the Lord Jehovah: Lo, I am against Pharaoh, king of Egypt, And I have broken his arms, The strong one and the broken one, And have caused the sword to fall out of his hand,

And strengthened the arms of the king of Babylon, And I have given My sword into his hand, And I have broken the arms of Pharaoh, And he hath groaned the groans of a pierced one -- before him.

Son of man, speak unto the sons of thy people, and thou hast said unto them: A land -- when I bring in against it a sword, And the people of the land have taken one man out of their borders, And made him to them for a watchman.

In My saying to the wicked, O wicked one -- thou dost surely die, And thou hast not spoken to warn the wicked from his way, He -- the wicked -- in his iniquity doth die, And his blood from thy hand I require.

And it cometh to pass, in the twelfth year -- in the tenth month, in the fifth of the month -- of our removal, come in unto me doth one who is escaped from Jerusalem, saying, 'The city hath been smitten.'

And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.

And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.

And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah.

The fat ye do eat, and the wool ye put on, The fed one ye slaughter, the flock ye feed not.

The weak ye have not strengthened, And the sick one ye have not healed, And the broken ye have not bound up, And the driven away have not brought back, And the lost ye have not sought, And with might ye have ruled them and with rigour.

And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd,

'Son of man, The house of Israel are dwelling on their land, And they defile it by their way and by their doings, As the uncleanness of a separated one hath their way been before Me.

And one goeth in unto the nations whither they have gone, And they pollute My holy name by saying to them, The people of Jehovah are these, And from His land they have gone forth.

'And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions,

and bring them near one unto another, to thee, for one stick, and they have become one in thy hand.

Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.

And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again.

And My servant David is king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them.

And My holy name I make known in the midst of My people Israel, And I pollute not My holy name any more, And known have the nations that I, Jehovah, the Holy One, am in Israel.

And those passing by have passed through the land, and seen a bone of man, and one hath constructed near it a sign till those burying have buried it in the valley of the multitude of Gog.

And lo, a wall on the outside of the house all round about, and in the hand of the man a measuring-reed, six cubits by a cubit and a handbreadth, and he measureth the breadth of the building one reed, and the height one reed.

And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,

and the little chamber one reed long and one reed broad, and between the little chambers five cubits, and the threshold of the gate, from the side of the porch of the gate from within, one reed.

And he measureth the porch of the gate from within one reed,

and the little chambers of the gate eastward, three on this side, and three on that side; one measure is to them three, and one measure is to the posts, on this side and on that side.

and a border before the little chambers, one cubit, and one cubit is the border on this side, and the little chamber is six cubits on this side, and six cubits on that side.

And he measureth the gate from the roof of the one little chamber to the roof of another; the breadth twenty and five cubits, opening over-against opening.

and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;

And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.

And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering.

And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.

the length of the porch twenty cubits, and the breadth eleven cubits; and by the steps whereby they go up unto it: and pillars are at the posts, one on this side, and one on that side.

And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.

And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.

and two leaves are to the doors, two turning leaves are to the doors, two to the one door, and two leaves to the other.

And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.

And the upper chambers are short, for the galleries contain more than these, than the lower, and than the middle one, of the building;

for they are threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back -- more than the lower and than the middle one -- from the ground.

And I hear one speaking unto me from the house, and a man hath been standing near me,

And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.

And from the centre of the ground unto the lower border is two cubits, and the breadth one cubit, and from the lesser border unto the greater border four cubits, and the breadth a cubit.

And on the second day thou dost bring near a kid of the goats, a perfect one, for a sin-offering, and they have cleansed the altar, as they cleansed it for the bullock.

In thy finishing cleansing, thou dost bring near a calf, a son of the herd, a perfect one, and a ram out of the flock, a perfect one.

As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border --

The ephah and the bath is of one measure, for the bath to bear a tenth of the homer, and the ephah a tenth of the homer: according to the homer is its measurement.

and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah.

Thus said the Lord Jehovah: In the first month, in the first of the month, thou dost take a bullock, a son of the herd, a perfect one, and hast cleansed the sanctuary:

And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one -- and ye have purified the house.

And the burnt-offering that the prince bringeth near to Jehovah on the day of rest is six lambs, perfect ones, and a ram, a perfect one.

And on the day of the new moon a bullock, a son of the herd, a perfect one, and six lambs and a ram, they are perfect.

'And a lamb, son of a year, a perfect one, thou dost make a burnt-offering daily to Jehovah; morning by morning thou dost make it.

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

In the four corners of the court are perfume courts, forty long, and thirty broad, one measure is to the four corners.

And ye have inherited it, one as well as another, in that I have lifted up My hand to give it to your fathers; and this land hath fallen to you in inheritance.

And these are the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one,

and by the border of Dan, from the east side unto the west side, Asher one,

and by the border of Asher, from the east side even unto the west side, Naphtali one,

and by the border of Naphtali, from the east side unto the west side, Manasseh one,

and by the border of Manasseh, from the east side unto the west side, Ephraim one,

and by the border of Ephraim, from the east side even unto the west side, Reuben one,

and by the border of Reuben, from the east side unto the west side, Judah one,

and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

'As to the rest of the tribes, from the east side unto the west side, Benjamin one,

and by the border of Benjamin, from the east side unto the west side, Simeon one,