135 occurrences in 13 translations

'Place' in the Bible

As the Lord had given orders to Moses, so they were numbered by him in the waste place of Sinai.

The total of the numbered men [in the three tribes on the south side] in the camp of Reuben was 151,450, by their armies. They shall move out second [on the march].

Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

The total of the numbered men [of the three tribes on the west side] in the camp of Ephraim was 108,100, by their armies. They shall move out in third place.

“See, I have taken the Levites from the Israelites in place of every firstborn Israelite from the womb. The Levites belong to Me,

Those who were numbered of them, the males from one month old and over, were eight thousand, six hundred, who were responsible for the care of the holy place.

In their care are the ark, and the table, and the lights, and the altars, and all the vessels used in the holy place, and the veil, and all they are used for.

Eleazar, the son of Aaron the priest, will be head over all the Levites and overseer of those responsible for the care of the holy place.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

You are to take the Levites for Me—I am Yahweh—in place of every firstborn among the Israelites, and the Levites’ cattle in place of every firstborn among the Israelites’ cattle.”

“Take the Levites in place of every firstborn among the Israelites, and the Levites’ cattle in place of their cattle. The Levites belong to Me; I am Yahweh.

Will be five shekels for every one, by the scale of the holy place (the shekel is twenty gerahs);

So Moses took the money, the price of those whose place had not been taken by the Levites;

From the first sons of Israel he took it, a thousand, three hundred and sixty-five shekels, by the scale of the holy place;

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

They are to place over this a covering made of manatee skin, spread a solid blue cloth on top, and insert its poles.

“They are to spread a blue cloth over the table of the Presence and place the plates and cups on it, as well as the bowls and pitchers for the drink offering. The regular bread offering is to be on it.

They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles.

Then they must place it with all its utensils inside a covering made of manatee skin and put them on the carrying frame.

Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles;

They are to take all the serving utensils they use in the sanctuary, place them in a blue cloth, cover them with a covering made of manatee skin, and put them on a carrying frame.

and place all the equipment on it that they use in serving: the firepans, meat forks, shovels, and basins—all the equipment of the altar. They are to spread a covering made of manatee skin over it and insert its poles.

And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

And Eleazar, the son of Aaron the priest, is to be responsible for the oil for the light, and the sweet perfumes for burning, and the regular meal offering, and the holy oil; the House and the holy place and everything in it will be in his care.

But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse;

But if you have been with another in place of your husband and have made yourself unclean with a lover:

This is the law for testing a wife who goes with another in place of her husband and becomes unclean;

Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration.

But to the sons of Kohath he gave nothing; because they had the care of the holy place, taking it about on their backs.

And his offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

He gave one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate; a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

The weight of every silver plate was a hundred and thirty shekels, and of every basin seventy; the weight of all the silver of the vessels was two thousand and four hundred shekels, by the scale of the holy place;

The weight of the twelve gold spoons of spice for burning was ten shekels for every one, by the scale of the holy place; all the gold of the spoons was a hundred and twenty shekels;

Assemble the descendants of Levi in front of the appointed place of meeting, and assemble the whole congregation of Israel, too.

"After this, the descendants of Levi are to come to serve at the appointed place of meeting, after you have purified them and presented them as wave offerings,

For they have been exclusively assigned to Me from the Israelites. I have taken them for Myself in place of all who come first from the womb, every Israelite firstborn.

But I have taken the Levites in place of every firstborn among the Israelites.

I've set the descendants of Levi apart from the Israelis so that Aaron and his sons would work in service at the appointed place of meeting, making atonement on behalf of the Israelis so that there won't be a plague among the Israelis whenever they approach the sanctuary."

After this, the descendants of Levi entered into their work of service at the appointed place, in the presence of Aaron and his sons. They did everything that the LORD commanded Moses concerning the descendants of Levi.

"Now regarding a descendant of Levi who is 25 years and above, he is to enter work in the service at the appointed place of meeting,

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.

Sometimes the cloud was resting on the House for two or three days; then, by the order of the Lord, they kept their tents in that place, and when the Lord gave the order they went on.

Sound them when the whole assembly is to gather together at the entrance to the appointed place of meeting.

At the beginning of the month, during your time of rejoicing at the appointed place, sound the trumpet over your burnt offering, then sacrifice your peace offering, since they are to be your memorial before the LORD your God. I am the LORD your God."

The Israelites traveled on from the Wilderness of Sinai, moving from one place to the next until the cloud stopped in the Wilderness of Paran.

In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

So they traveled from the mountain of the LORD, a three-day trip, with the Ark of the Covenant of the LORD traveling in front of them a three day trip to explore a place for them to rest.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

And he called the name of the place Taberah: because the fire of the LORD burnt among them.

I will come down and speak with you there; I will take away from the spirit that [is] on you, and I will place [it] on them; and they will bear the burdens of the people with you; you will not bear it alone.

But Moses asked him, “Are you jealous on my account? If only all the Lord’s people were prophets and the Lord would place His Spirit on them!”

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him.

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

So Miriam was confined to the outside place of the camp seven days, and the people did not set out until Miriam was gathered.

They went up into the South and came to Hebron; and Ahiman and Sheshai and Talmai, the children of Anak, were living there. (Now the building of Hebron took place seven years before that of Zoan in Egypt.)

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

"We arrived at the place where you've sent us," they reported, "and it certainly does flow with milk and honey. Furthermore, this is its fruit,

"Forgive, please, the iniquity of this people, according to your great, faithful love, in the same way that you've carried this people from Egypt to this place."

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

and they place him in ward, for it is not explained what is to be done to him.

So the entire community brought him out to a place outside the camp, and {they stoned him to death} just as Yahweh commanded Moses.

And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people.

place fire in them and put incense on them before the Lord. Then the man the Lord chooses will be the one who is set apart. It is you Levites who have gone too far!”

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

Each of you is to take his firepan, place incense on it, and present his firepan before the Lord—250 firepans. You and Aaron are each to present your firepan also.”

But if the Lord creates an entirely new thing, and the ground opens its mouth and swallows them up, along with all that belongs to them, and they descend alive into Sheol (the nether world, the place of the dead), then you will understand that these men have spurned and rejected the Lord!”

So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from among the assembly.

"Say to Eleazar son of Aaron the priest, '{Take out} the censers from among the place of burning because they are sacred, and scatter the fire outside.

Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun.”

And he took his place between the dead and the living: and the disease was stopped.

Then place them in the tent of meeting in front of the testimony where I meet with you.

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you.

You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.

In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.

And you will give it to Eleazar the priest, and it will be brought out to a place outside the camp, and it will be slaughtered in his presence.

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חרבּה 
Chorbah 
Usage: 42

גב 
Gab 
Usage: 13

מחבא מחבא 
Machabe' 
Usage: 2

מלון 
Malown 
Usage: 8

מענה מעונה 
M@`ownah 
Usage: 9

מרום 
Marowm 
Usage: 54

נוה נוה 
Naveh 
Usage: 35

סתרה סתר 
Cether 
Usage: 36

ὧδε 
Hode 
Usage: 33

אהל 
'ohel 
Usage: 345

אתר 
'athar (Aramaic) 
Usage: 8

בּית 
Bayith 
Usage: 2053

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

בּצּה 
Bitstsah 
Usage: 3

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּזרה 
Gizrah 
Usage: 8

גּף 
Gaph 
Usage: 4

גּרן 
Goren 
Usage: 36

הדר 
Hadar 
Usage: 7

זוּר 
Zuwr 
Usage: 77

חל 
Chol 
Usage: 7

חלקה 
Chelqah 
Usage: 29

חרר 
Charer 
Usage: 1

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

ינח 
Yanach 
Usage: 0

ישׁב 
Yashab 
Usage: 1081

כּן 
Ken 
Usage: 17

מארב 
Ma'arab 
Usage: 5

מבשּׁלה 
M@bashsh@lah 
Usage: 1

מדרגה 
Madregah 
Usage: 2

מהלך 
Mahlek 
Usage: 1

מורד 
Mowrad 
Usage: 5

משׁב מושׁב 
Mowshab 
Usage: 44

מחקר 
mechqar 
Usage: 1

מחשׁך 
Machshak 
Usage: 7

מישׁר מישׁור 
Miyshowr 
Usage: 23

מכון 
Makown 
Usage: 17

מכתּשׁ 
Maktesh 
Usage: 2

מנחה מנוּחה 
M@nuwchah 
Usage: 21

מסגּרת 
Micgereth 
Usage: 17

מסתּר 
Mictar 
Usage: 10

מעין מעוןo 
Ma`own 
Usage: 19

מעמד 
Ma`amad 
Usage: 5

מערכה 
Ma`arakah 
Usage: 19

מפקד 
Miphqad 
Usage: 4

מצּב 
Matstsab 
Usage: 10

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצור 
Matsowr 
Usage: 5

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

מרבּץ 
Marbets 
Usage: 2

מרחב 
merchab 
Usage: 6

משׁאב 
Mash'ab 
Usage: 1

משׁכּן 
Mishkan 
Usage: 139

משׁמן 
Mashman 
Usage: 7

נאה 
Na'ah 
Usage: 12

נוח נוּח 
Nuwach 
Usage: 1

נחת 
N@chath (Aramaic) 
Usage: 6

עמד 
`omed 
Usage: 9

פּתח 
Pethach 
Usage: 164

צחיח 
Ts@chiyach 
Usage: 5

ציּה 
Tsiyah 
Usage: 16

ציון 
Tsiyown 
Usage: 2

צפן 
Tsaphan 
Usage: 32

צריח 
Ts@riyach 
Usage: 4

קברה קבוּרה 
Q@buwrah 
Usage: 14

רבץ 
Rebets 
Usage: 4

רחב 
Rachab 
Usage: 2

רחוב רחב 
R@chob 
Usage: 43

רכס 
Rekec 
Usage: 1

רמה 
Ramah 
Usage: 4

שׁבת 
Shebeth 
Usage: 7

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁכן 
Shakan 
Usage: 128

שׁפי 
Sh@phiy 
Usage: 9

שׁפל 
Shephel 
Usage: 2

תּהוּ 
Tohuw 
Usage: 20

תּהם תּהום 
T@howm 
Usage: 36

תּחת 
Tachath 
instead, under, for, as, with, from, flat, in the same place
Usage: 505

G39
ἅγιον 
Hagion 
Usage: 11

ἀκροατήριον 
Akroaterion 
Usage: 1

ἄμφοδον 
amphodon 
Usage: 1

ἀναχωρέω 
Anachoreo 
Usage: 13

εἴκω 
Eiko 
Usage: 1

ἐκεῖθεν 
Ekeithen 
Usage: 21

ἐντόπιος 
Entopios 
of that place
Usage: 1

κρημνός 
Kremnos 
Usage: 3

ὀπή 
Ope 
Usage: 2

πανταχοῦ 
Pantachou 
Usage: 7

περιοχή 
Perioche 
Usage: 1

πετρώδης 
Petrodes 
Usage: 0

πού 
Pou 
Usage: 3

τόπος 
Topos 
Usage: 75

χωρέω 
Choreo 
Usage: 5

χωρίον 
Chorion 
Usage: 10

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

King James Version Public Domain