'Shall' in the Bible

for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

who shall render to each according to his works:

But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,

For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

(for not the hearers of the law are just before God, but the doers of the law shall be justified.

in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

Far be the thought: since how shall God judge the world?

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.

since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

What shall we say then that Abraham our father according to flesh has found?

blessed the man to whom the Lord shall not at all reckon sin.

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.

But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.

And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification.

For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

What then shall we say? Should we continue in sin that grace may abound?

Far be the thought. We who have died to sin, how shall we still live in it?

For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;

Now if we have died with Christ, we believe that we shall also live with him,

For sin shall not have dominion over you, for ye are not under law but under grace.

so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

O wretched man that I am! who shall deliver me out of this body of death?

But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

What shall we then say to these things? If God be for us, who against us?

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

Who shall bring an accusation against God's elect? It is God who justifies:

Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.

For this word is of promise, According to this time I will come, and there shall be a son to Sarah.

it was said to her, The greater shall serve the less:

What shall we say then? Is there unrighteousness with God? Far be the thought.

Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

And it shall be, in the place where it was said to them, Ye are not my people, there shall they be called Sons of the living God.

But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

or, Who shall descend into the abyss? that is, to bring up Christ from among the dead.

For the scripture says, No one believing on him shall be ashamed.

For every one whosoever, who shall call on the name of the Lord, shall be saved.

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

And this is the covenant from me to them, when I shall have taken away their sins.

or who has first given to him, and it shall be rendered to him?

So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves.

Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.

So then each of us shall give an account concerning himself to God.

So then let us pursue the things which tend to peace, and things whereby one shall build up another.

And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope.

but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

But I know that, coming to you, I shall come in the fulness of the blessing of Christ.

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.