35 occurrences

'Taken' in the Bible

See, I have taken the Levites out of the children of Israel to be mine in place of the first sons of the children of Israel;

So Moses took the money, the price of those whose place had not been taken by the Levites;

By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;

And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people.

For they have been given to me from among the children of Israel; in place of every mother's first son, the first to come to birth in Israel, I have taken them for myself.

And in place of the first sons among the children of Israel, I have taken the Levites.

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

And sometimes the cloud was there only from evening to morning; and when the cloud was taken up in the morning they went on their journey again: or if it was resting there by day and by night, whenever the cloud was taken up they went forward.

Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.

Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness.

Then the House was taken down; and the sons of Gershon and the sons of Merari, who were responsible for moving the House, went forward.

Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife.

Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them.

Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?

And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up.

Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them.

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

Now, see, I have taken your brothers the Levites from among the children of Israel: they are given to you and to the Lord, to do the work of the Tent of meeting.

Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there?

And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

For Heshbon was the town of Sihon, king of the Amorites, who had made war against an earlier king of Moab and taken from him all his land as far as the Arnon.

It is God who has taken them out of Egypt; his horns are like those of the mountain ox.

It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.

Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers.

So from the thousands of Israel a thousand were taken from every tribe, twelve thousand men armed for war.

They went away with the goods they had taken, man and beast.

And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.

Get an account of everything which was taken in the war, of man and of beast, you and Eleazar the priest and the heads of families of the people:

Now the beasts taken, in addition to what the fighting-men took for themselves, were six hundred and seventy-five thousand sheep,

And said to him, Your servants have taken note of the number of all the fighting-men under our orders, and every one is present;

(For every man of the army had taken goods for himself in the war.)

But we ourselves will be ready armed to go before the children of Israel till we have taken them to their place: but our little ones will be safe in the walled towns against the people of the land.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

Now if they get married to any of the sons of other tribes of the children of Israel, then their property will be taken away from the heritage of our fathers, and become part of the heritage of the tribe into which they get married: and their heritage will be taken away from the heritage of our tribe.

And at the time of the Jubilee of the children of Israel, their property will be joined to the heritage of the tribe of which they are part and will be taken away from the heritage of the tribe of our fathers.

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Strong's
Root Form
Definition
Usage
שׁבי 
Sh@biy 
Usage: 50

גּזל 
Gazel 
Usage: 4

יאל 
Ya'al 
Usage: 18

יעץ 
Ya`ats 
Usage: 80

ישׁב 
Yashab 
Usage: 1081

צען 
Tsa`an 
Usage: 1

תּפשׂ 
Taphas 
Usage: 65

ἅλωσις 
Halosis 
to be taken 9
Usage: 1

παραλύω 
Paraluo 
sick of the palsy , taken with palsy , feeble
Usage: 5

συνέχω 
sunecho 
be taken with , throng , straiten , keep in , hold , stop , press , lie sick of , constrain , be in a strait
Usage: 10

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain