'Unto' in the Bible

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;

making request, if by any means now at length I may be prospered by the will of God to come unto you.

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

because that which is known of God is manifest in them; for God manifested it unto them.

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

but unto them that are factious, and obey not the truth, but obey unrighteousness,'shall be wrath and indignation,

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

Wherefore also it was reckoned unto him for righteousness.

Now it was not written for his sake alone, that it was reckoned unto him;

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as'servants to uncleanness and to iniquity unto iniquity, even so now present your members as'servants to righteousness unto sanctification.

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.

For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

and the commandment, which was unto life, this I found to be unto death:

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

But if what I would not, that I do, I consent unto the law that it is good.

For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.

it was said unto her, The elder shall serve the younger.

For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,

And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.

For Christ is the end of the law unto righteousness to every one that believeth.

for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.

But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

And this is my covenant unto them, When I shall take away their sins.

For God hath shut up all unto disobedience, that he might have mercy upon all.

or who hath first given to him, and it shall be recompensed unto him again?

For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

Avenge not yourselves, beloved, but give place unto the wrath of God : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.

For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

Let each one of us please his neighbor for that which is good, unto edifying.

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;

but now, having no more any place in these regions, and having these many years a longing to come unto you,

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

but now, I'say , I go unto Jerusalem, ministering unto the saints.

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

that I may come unto you in joy through the will of God, and together with you find rest.

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:

who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:

and'salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.

For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.

but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: