'Whom' in the Bible

until that day in which, having by the Holy Spirit charged the apostles whom he had chosen, he was taken up;

to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.

for the man on whom this sign of healing had taken place was above forty years old.

For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.

for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.

Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:

whom they set before the apostles; and, having prayed, they laid their hands on them.

This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.

to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt,

which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;

Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!

To whom they had all given heed, from small to great, saying, This is the power of God which is called great.

And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?

And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.

And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come?

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.

And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.

And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

But he whom God raised up did not see corruption.

And having chosen them elders in each assembly, having prayed with fastings, they committed them to the Lord, on whom they had believed.

so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things

Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;

opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.

whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you.

because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,

Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more.

And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.

as also the high priest bears me witness, and all the elderhood: from whom also, having received letters to the brethren, I went to Damascus to bring those also who were there, bound, to Jerusalem, to be punished.

And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazaraean, whom thou persecutest.

whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;

having commanded his accusers to come to thee; of whom thou canst thyself, in examining him, know the certainty of all these things of which we accuse him.

concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

concerning whom the accusers, standing up, brought no such accusation of guilt as I supposed;

but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.

concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:

taking thee out from among the people, and the nations, to whom I send thee,

for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

For an angel of the God, whose I am and whom I serve, stood by me this night,

And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live.

And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.

And thence the brethren, having heard about us, came to meet us as far as Appii Forum and Tres Tabernae, whom when Paul saw, he thanked God and took courage.

And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.