No in the Bible

They will be rolled up like a cloth, even like a robe, and they will be changed: but you are the same and your years will have no end.

how can we escape if we pay no attention to such a salvation as this? It was first proclaimed by the Lord himself, and it was guaranteed to us by those who heard him,

No; a writer has declared somewhere-- 'What is Man that thou shouldst remember him? Or a Son of Man that thou shouldst regard him?

For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,

For it is clear that he did not come to help angels. No, he came to help Abraham's descendants,

no house is without a builder; now he that built the whole house of Israel is God.

So that I was angry with this generation, and I said, Their hearts are in error at all times, and they have no knowledge of my ways;

See to it, my brothers, that no evil, unbelieving heart is found in any of you, as shown by your turning away from the living God.

But give comfort to one another every day as long as it is still Today; so that no one among you may be made hard by the deceit of sin:

For who, when they heard, rebelled? No, didn't all those who came out of Egypt by Moses?

So we see that they were not able to go in because they had no belief.

And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

for ours is no high priest who is incapable of sympathizing with our weaknesses, but one who has been tempted in every respect like ourselves, yet without sinning.

He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

In the same way, the Messiah did not take upon himself the glory of being a high priest. No, it was God who said to him, "You are my Son. Today I have become your Father."

Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God,

But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

that by two immutable things in which it was impossible for God to deceive us, we, who have no other refuge to fly to, but to maintain our present hopes,

to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.

But there is no doubt that the less gets his blessing from the greater.

Now no doubt, if the priesthood be translated, then of necessity must the law be translated also.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.

for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"

but He, on the other hand, because He Himself lives on forever, enjoys the only priesthood that has no successors in office.

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

For if that first covenant had been faultless, then should no place have been sought for the second.

"It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.

And there shall be no need for them to teach each one his fellow citizen and each one his brother, saying, Know the Lord. For all will know Me from the least of them to the greatest;

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

In all this the holy Spirit was seeking to show that there was no free access to the sanctuary while the outer tent was still standing.

which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order),

taking with him no blood of goats and calves, but his own, and secured our permanent deliverance.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;

In burnt offerings and sacrifices for sin thou hast had no pleasure.

After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,

While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin;

And their sins and iniquities will I remember no more.

Now where remission of these is, there is no more offering for sin.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

By faith Enoch was taken up to heaven so that he did not see death; he was seen no longer, for God took him away: for before he was taken, witness had been given that he was well-pleasing to God:

But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.

Faith led Noah, when he was warned by God of things no one then saw, in obedience to the warning to build an ark in which to save his family, and by such faith he condemned the world, and came to possess that uprightness which faith produces.

But now their desire is for a better country, that is to say, for one in heaven; and so it is no shame to God to be named their God; for he has made ready a town for them.

Through faith the child Moses was hid for three months by his parents, because they saw his rare beauty; and the king's edict had no terror for them.

By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter;

Women had their dead given back to them living; others let themselves be cruelly attacked, having no desire to go free, so that they might have a better life to come;

(of whom the world was not worthy) they wandred in desarts, and in mountains, having no retreat but the dens and caves of the earth.

keeping our eyes on Jesus, the perfect leader and example of faith, who, instead of the joy which lay before Him, endured the cross with no regard for its shame, and since has taken His seat at the right hand of the throne of God.

Discipline is the portion of all; if you get no discipline, then you are not sons but bastards.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Follow peace with all men, and holiness, without which no man shall see the Lord:

See to it that no one falls short of God’s grace; that no root of resentment springs up and causes trouble, and by it many be defiled;

and [see to it] that no one is immoral or godless like Esau, who sold his own birthright for a single meal.

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

For it is no tangible blazing fire that you have come up to, no blackness and darkness and storm,

and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;

No, but it is to Mount Zion that you have drawn near, the City of the Living God, the heavenly Jerusalem, to countless hosts of angels,

See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven?

And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

So that we say with a good heart, The Lord is my helper; I will have no fear: what is man able to do to me?

Do not be carried away by diverse and strange teachings; for it is good for the heart to be established and strengthened by grace and not by foods [rules of diet and ritualistic meals], which bring no benefit or spiritual growth to those who observe them.

We have an altar, whereof they have no right to eat which serve the tabernacle.

Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,

For here have we no continuing city, but we seek one to come.

Obey your [spiritual] leaders and submit to them [recognizing their authority over you], for they are keeping watch over your souls and continually guarding your spiritual welfare as those who will give an account [of their stewardship of you]. Let them do this with joy and not with grief and groans, for this would be of no benefit to you.