54 occurrences

'Holy Place' in the Bible

You are to hang the curtain from the clasps and bring the Ark of the Testimony there inside the curtain. The curtain is to separate for you the Holy Place from the Most Holy Place.

"Aaron is to carry the names of Israel's sons on his heart on the breast piece to be worn by the high priest when he makes legal decisions, that is, whenever he goes into the Holy Place in order to remember them continuously in the LORD's presence.

Aaron is to wear the robe when he ministers so its sound may be heard when he enters and leaves the Holy Place in the LORD's presence, so that he won't die.

They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."

Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

the anointing oil, and the fragrant incense for the Holy Place. They are to make them in accordance with everything that I commanded you."

the woven garments for ministering in the Holy Place, the holy garments of Aaron the priest and the garments of his sons for serving as priests.'"

From the blue, purple, and scarlet material they made finely woven garments for ministering in the Holy Place, and they made the holy garments for Aaron, just as the LORD commanded Moses.

the woven garments for Aaron the priest for ministering in the Holy Place, and the garments for his sons for serving as priests.

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.

"The drink offering is to be one fourth of a hin for each lamb. You are to pour out a drink offering of strong wine to the LORD in the Holy Place.

He lined 20 cubits of the rear part of the Temple from floor to ceiling with cedar boards specially constructed for the inside to serve as the Most Holy Place.

and the cups, snuffers, bowls, spoons, and the fire pans, all made of pure gold, and hinges for the doors of the inner sanctuary, the Most Holy Place, and for the gates of the Temple that led to the nave, also of gold.

After this, the priests brought the Ark of the Covenant of the LORD to the place prepared for it, into the inner sanctuary of the Temple, under the wings of the cherubim in the Most Holy Place.

The poles extended so far that their ends could be seen from the Holy Place in front of the inner sanctuary, but they could not be seen from outside. They remain there to this day.

When the priests left the Holy Place after setting the ark in place, the cloud filled the LORD's Temple

Meanwhile, Aaron and his sons presented offerings on the altar of burnt offering and on the altar of incense, carrying out the work of the Most Holy Place, making atonement for Israel in accordance with everything that Moses the servant of God had commanded.

With respect to the Most Holy Place in the Temple, its length across the width of the Temple was 20 cubits, and its width extended 20 cubits.

He crafted two cherubim from wood, overlaid them with gold, and placed them in the Most Holy Place in the Temple.

the gold trimming instruments, basins, pans, censers, and the gold door sockets for the inner sanctuary (that is, the Most Holy Place), and for the doors to the main hall of the Temple.

The priests transported the Ark of the Covenant of the LORD to the place created for it within the inner sanctuary of the Temple, into the Most Holy Place under the wings of the cherubim.

After this, the priests vacated the Holy Place. (Meanwhile, all the priests who were participating consecrated themselves, irrespective of their Levitical divisions.

"Pay attention to me, you descendants of Levi! Consecrate yourselves and the Temple of the LORD God of your ancestors by taking out from the Holy Place whatever is unclean. Our ancestors have been unfaithful. They practiced what the LORD considers to be evil, abandoned him, turned their faces away from the place where the LORD resides, and turned their backs to him.

They shut the doors to the vestibule of the Temple, extinguished its lamps, and have not burned incense or offered burnt offerings to the God of Israel in the Holy Place.

where they brought seven rams, seven lambs, and seven male goats for a sin offering on behalf of the kingdom, the Holy Place, and Judah. He ordered that the priests, as descendants of Aaron, place the offerings on the LORD's altar.

In addition to this, take your place in the Holy Place according to the groupings of the ancestral households of your relatives consistent with the division of the descendants of Levi by their ancestral households.

Though now, for a moment, grace has been shown from the LORD our God, leaving a few survivors to escape, and providing us a secure hold in his Holy Place, so that our God might enlighten us and give us relief from our servitude.

Look! There is a river whose streams make the city of God rejoice, even the Holy Place of the Most High.

Hurry! Look at the permanent ruins every calamity the enemy brought upon the Holy Place.

So I watched the wicked being entombed. They used to come in and out of the Holy Place, but now they are forgotten in the city, where they used to work. This, too, is pointless.

We have been put to shame because we have heard insults. Disgrace has covered our faces because foreigners have come into the Holy Places of the LORD's house.

You are to execute old men, young men, young women, little children, and women. But don't touch anyone who has been marked. Begin at my Holy Place!" And so they started with the elders who were in standing in front of the Temple.

A Holy Place is to be dedicated from this area in the form of a square measuring 500 by 500 cubits, with a 50 cubit buffer zone surrounding it.

It is to be a holy portion of the land, set aside for the priests who serve the sanctuary, who approach the LORD to serve him. It is to be a place for their houses, as well as the Holy Place of the sanctuary.

It is to be a Terumah for them from the allotment of the land, a Most Holy Place, adjoining the border of the descendants of Levi."

"Then I heard one holy person speaking, and another holy person addressed the one who was speaking: "In the vision about the regular burnt offering, how much time elapses while the desecration terrifies and both the Holy Place and the Heavenly Army are trampled?'

"He told me, "For 2,300 days. Then the Holy Place will be restored.'"

Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place.

Be silent, every living thing, in the presence of the LORD, because he is emerging from his Holy Place."

Judah has become unfaithful, and a detestable thing was committed in Israel and Jerusalem. Indeed, Judah profaned the Holy Place of the LORD, which he loves, and married a daughter of a foreign god.

They had false witnesses stand up and say, "This man never stops saying things against this Holy Place and against the Law.

yelling, "Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place."

For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place.

Behind the second curtain was the part of the tent called the Most Holy Place,

The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.

Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.