'In Me' in the Bible

Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.”

And because he did not need that others should tell him what men were; for he could of himself read what was in men.

So, Jesus said to him, "None of you people will believe [in me] unless you see [miraculous] signs and wonders, [will you?]."

But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life.

How can you believe [in me] when you [offer and] accept honors from one another, but do not try to obtain the honor that comes from the only God?

If you had belief in Moses you would have belief in me; for his writings are about me.

And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;

But I have told you this: You have seen me and yet do not believe [in me].

'Verily, verily, I say to you, He who is believing in me, hath life age-during;

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

But there are some of you who do not believe [in me]." For Jesus knew from the beginning which ones would not believe [in Him] and which one would turn Him over [i.e., to the Jewish authorities].

he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'

But because I say what is true, you have no belief in me.

Which of you is able truly to say that I am a sinner? If I say what is true, why have you no belief in me?

but still you do not believe in me, for you do not belong to my sheep.

If I am not doing the works of my Father, do not have belief in me;

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him."

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

And whosoever liveth and believeth in me shall never die. Believest thou this?

"Did not I tell you," replied Jesus, "that, if you would believe in me, you should see the glory of God?"

But a certain member of the Sanhedrin, [named] Caiaphas, who was head priest that year, said to [the rest of] them, "You do not know what you are talking about.

And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

"He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me."

Let not your heart be troubled: ye believe in God, believe also in me.

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;

At that day ye shall know that I am in my Father, and ye in me, and I in you.

Now I have told you this, even before it happens, so that when it does happen you will believe [in me].

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

"He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away;

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

concerning sin indeed, because they do not believe in me;

Jesus replied to them, "Do you believe [in me] now?

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

now that I am coming to thee, while I am here, I make these requests for them, that their joy in me may be compleat.

'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

And these [new converts] continued regularly [to listen] to the teaching of the apostles and to share with them; they broke bread [in memory of Jesus] and continued praying.

Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and plain men, they were astonished; and they also recognized them, that they had been with Jesus;

So in the present case, I warn you, stay away from these men, let them alone. For, if this program or movement has its origin in men, it will go to pieces,

But certain men from the so-called "Synagogue of the Freedmen" and certain Cyrenians, and Alexandrians, Cilicians, and men from Roman Asia, started to dispute with Stephen,

Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God,"

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

"The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'

He asked of him letters to Damascus, to the synagogues, so that if he find certain men being of the way, and also women, he might bring them bound to Jerusalem.

Now throughout the whole of Judea, Galilee, and Samaria the Church continued to enjoy peace and to be spiritually built up. It was increasing in members also, as it kept walking in the fear of the Lord, and in the comfort of the Holy Spirit.

Now, about that time, King Herod arrested certain members of the Church, in order to ill-treat them;

And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David.

And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, "Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses."

Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command,

we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul,

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Paul was just on the point of opening his lips to reply, when Gallio said to the Jews, "If it had been a misdemeanour or wicked crime, there would be some reason in me listening to you,O Jews.

And there were certain men, seven sons of Sceva, Jewish high priest, who were doing this.

In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,

That is to say, that all of us may be comforted together by the faith which is in you and in me.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Now then it is no more I that do it, but sin that dwelleth in me.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

So I see a law that, though I have a mind to do good, evil is present in me.

but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

that great distress is in me, and unceasing sorrow in my heart.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink;

for the gospel dispensation does not consist in meats and drinks, but in piety and peace, and spiritual joy.

but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:

Now I urge you, brothers, by our Lord Jesus, the Messiah, and by the love that the Spirit produces, to join me in my struggle, earnestly praying to God for me

Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words--lest the Cross of Christ should be deprived of its power.

that your faith might not stand in men's wisdom, but in God's power.

Therefore let no man glory in men. For all things are yours;

Therefore do not pass judgment before the time, but wait till the Lord comes. He will throw light upon what is now dark and obscure, and will reveal the motives in men's minds; and then every one will receive due praise from God.

For what is in me to also judge those outside? Do ye not judge those inside?

But I have used none of these things. But I have not written these things that it may be so in me: for it is good for me rather to die than that any one shall make void my boasting.

to those without law, as without law (not being without law to God, but within law to Christ), so that I might gain men without law.

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."

And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing.