And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;

and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth;

and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.

and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth --

seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.

and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'

and thou hast sanctified them, and they have been most holy; all that is coming against them is holy;

and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you.

and thou hast anointed the altar of the burnt-offering, and all its vessels, and sanctified the altar, and the altar hath been most holy;

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.

Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.

Every male among the priests doth eat it -- it is most holy;

And this is a law of the guilt-offering: it is most holy;

Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy;

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.

Bread of his God -- of the most holy things, and of the holy things -- he doth eat;

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;

An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered:

In the Most High causing nations to inherit, In His separating sons of Adam -- He setteth up the borders of the peoples By the number of the sons of Israel.

And Joshua saith unto the people, 'Ye are not able to serve Jehovah, for a God most holy He is; a zealous God He is; He doth not bear with your transgression and with your sins.

The brook Kishon swept them away, The brook most ancient -- the brook Kishon. Thou dost tread down strength, O my soul!

Thunder from the heavens doth Jehovah, And the Most High giveth forth His voice.

And he maketh the most holy house: its length is by the front of the breadth of the house twenty cubits, and its breadth twenty cubits, and he covereth it with good gold, to six hundred talents;

And he maketh in the most holy house two cherubs, image work, and he overlayeth them with gold;

And Kore son of Imnah the Levite, the gatekeeper at the east, is over the willing-offerings of God, to give the heave-offering of Jehovah, and the most holy things.

and the Tirshatha saith to them, that they eat not of the most holy things till the standing up of a priest with Urim and with Thummim.

and the Tirshatha saith to them that they eat not of the most holy things till the standing up of the priest with Urim and Thummim.

Let darkness and death-shade redeem it, Let a cloud tabernacle upon it, Let them terrify it as the most bitter of days.

Yea, doth one hating justice govern? Or the Most Just dost thou condemn?

I thank Jehovah, According to His righteousness, And praise the name of Jehovah Most High!

I rejoice and exult in Thee, I praise Thy Name, O Most High.

And thunder in the heavens doth Jehovah, And the Most High giveth forth His voice, Hail and coals of fire.

For the king is trusting in Jehovah, And in the kindness of the Most High He is not moved.

To the Overseer. -- By sons of Korah. 'For the Virgins.' -- A song. God is to us a refuge and strength, A help in adversities found most surely.

A river -- its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.

For Jehovah Most High is fearful, A great king over all the earth.

Sacrifice to God confession, And complete to the Most High thy vows.

Mine enemies have swallowed up all the day, For many are fighting against me, O most High,

I call to God Most High, To God who is perfecting for me.

Which hearkeneth not to the voice of whisperers, A charmer of charms most skilful.

And they have said, 'How hath God known? And is there knowledge in the Most High?'

And I say: 'My weakness is, The changes of the right hand of the Most High.'

And they add still to sin against Him, To provoke the Most High in the dry place.

And they remember that God is their rock, And God Most High their redeemer.

And they tempt and provoke God Most High, And His testimonies have not kept.

I -- I have said, 'Gods ye are, And sons of the Most High -- all of you,

And they know that Thou -- (Thy name is Jehovah -- by Thyself,) Art the Most High over all the earth!

And of Zion it is said: Each one was born in her, And He, the Most High, doth establish her.

He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually,

(For Thou, O Jehovah, art my refuge,) The Most High thou madest thy habitation.

A Psalm. -- A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High,

For Thou, Jehovah, art Most High over all the earth, Greatly Thou hast been exalted over all gods.

Because they changed the saying of God, And the counsel of the Most High despised.

I go up above the heights of a thick cloud, I am like to the Most High.

O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.

Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.

To turn aside the judgment of a man, Over-against the face of the Most High,

From the mouth of the Most High Go not forth the evils and the good.

And he saith unto me, 'The north chambers, the south chambers, that are at the front of the separate place, they are holy chambers, where the priests (who are near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place is holy.

This is a law of the house: on the top of the mountain, all its border all round about is most holy; lo, this is a law of the house.

even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.

Then Nebuchadnezzar hath drawn near to the gate of the burning fiery furnace; he hath answered and said, 'Shadrach, Meshach, and Abed-Nego, servants of God Most High come forth, yea, come;' then come forth do Shadrach, Meshach, and Abed-Nego, from the midst of the fire;

The signs and wonders that God Most High hath done with me, it is good before me to shew.

by the decree of the sifters is the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

This is the interpretation, O king, and the decree of the Most High it is that hath come against my lord the king:

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion is a dominion age-during, and His kingdom with generation and generation;

thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:

and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.

till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.

and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.

and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.

They turn back -- not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This is their derision in the land of Egypt!

And My people are hanging in suspense, about My returning, And unto the Most High they do call, Together they exalt not.

Ephraim hath provoked most bitterly, And his blood on himself he leaveth, And his reproach turn back to him doth his Lord!

With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves -- sons of a year?

Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,

and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:

she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;'

sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

'Claudius Lysias, to the most noble governor Felix, hail:

always, also, and everywhere we receive it, most noble Felix, with all thankfulness;

knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;

and he saith, 'I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;

but in the most of them God was not well pleased, for they were strewn in the wilderness,

if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;

if in this life we have hope in Christ only, of all men we are most to be pitied.

and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.