102 Bible Verses about Atonement

and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

'Come unto me, all ye labouring and burdened ones, and I will give you rest,

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.

And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

'I am the good shepherd; the good shepherd his life layeth down for the sheep;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.

for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying, 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed;read more.
and the second took her, and died, neither left he seed, and the third in like manner, and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'

and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse, and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'read more.
and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;' and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders, and they say to him, 'By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?' And Jesus answering said to them, 'I will question you -- I also -- one word; and answer me, and I will tell you by what authority I do these things;read more.
the baptism of John -- from heaven was it? or from men? answer me.' And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him? But if we may say, From men,' -- they were fearing the people, for all were holding John that he was indeed a prophet; and answering they say to Jesus, 'We have not known;' and Jesus answering saith to them, 'Neither do I tell you by what authority I do these things.'

And on the morrow, they having come forth from Bethany, he hungered, and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs, and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.read more.
And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew, and he did not suffer that any might bear a vessel through the temple, and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?' And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching; and when evening came, he was going forth without the city. And in the morning, passing by, they saw the fig-tree having been dried up from the roots, and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.' And Jesus answering saith to them, 'Have faith of God; for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say. Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you. 'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

And we -- we have seen and do testify, that the Father hath sent the Son -- Saviour of the world;

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

'And when ye err, and do not all these commands which Jehovah hath spoken unto Moses, the whole that Jehovah hath charged upon you by the hand of Moses, from the day that Jehovah hath commanded, and henceforth, to your generations, then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.read more.
And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it is ignorance, and they -- they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance; and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company it is done in ignorance. 'And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering; and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him; for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing anything through ignorance.

And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own, and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail; and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.read more.
'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

who did give himself a ransom for all -- the testimony in its own times --

and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

And Jehovah speaketh unto Moses, saying, Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.read more.
'For any person who is not humbled in this self-same day hath even been cut off from his people; and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people; ye do no work -- a statute age-during to your generations in all your dwellings. It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'

'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work; and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you, and their present, flour mixed with oil, three-tenth deals for the bullock, two-tenth deals for the one ram,read more.
a several tenth deal for the one lamb, for the seven lambs, one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.

And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David? for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool; therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command;read more.
and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad; and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard, and they, having taken him, did severely beat him, and did send him away empty.read more.
And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured. 'And again he sent another, and that one they killed; and many others, some beating, and some killing. Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son; and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance; and having taken him, they did kill, and cast him forth without the vineyard. 'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others. And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner: from the Lord was this, and it is wonderful in our eyes.' And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

for all did sin, and are come short of the glory of God --

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted. And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us. All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.

for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died, and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

according as the Father doth know me, and I know the Father, and my life I lay down for the sheep,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

for the Son of Man came to seek and to save the lost.'

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.read more.
Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

for even as in Adam all die, so also in the Christ all shall be made alive,

He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope,read more.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body; for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it? and if what we do not behold we hope for, through continuance we expect it.

and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it is most holy to Jehovah.'

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah; and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God. 'For any person who is not humbled in this self-same day hath even been cut off from his people;read more.
and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people; ye do no work -- a statute age-during to your generations in all your dwellings.

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

'And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering; and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him; for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing anything through ignorance.read more.
And the person who doth aught with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;

in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

Cursed is he who doth not establish the words of this law, to do them, -- and all the people have said, Amen.

'And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee:

And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree,

For in our being still ailing, Christ in due time did die for the impious;

for one is God, one also is mediator of God and of men, the man Christ Jesus, who did give himself a ransom for all -- the testimony in its own times --

As astonished at thee have been many, (So marred by man his appearance, And his form by sons of men.)

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;