26 Bible Verses about God's Mercy, Example Of

And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.

for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.

who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,

And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither. And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian, and his lord seeth that Jehovah is with him, and all that he is doing Jehovah is causing to prosper in his hand,read more.
and Joseph findeth grace in his eyes and serveth him, and he appointeth him over his house, and all that he hath he hath given into his hand.

And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither.

and they declare to him, saying, 'Joseph is yet alive,' and that he is ruler over all the land of Egypt; and his heart ceaseth, for he hath not given credence to them. And they speak unto him all the words of Joseph, which he hath spoken unto them, and he seeth the waggons which Joseph hath sent to bear him away, and live doth the spirit of Jacob their father; and Israel saith, 'Enough! Joseph my son is yet alive; I go and see him before I die.'

and Isaac bringeth her in unto the tent of Sarah his mother, and he taketh Rebekah, and she becometh his wife, and he loveth her, and Isaac is comforted after the death of his mother.

And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar; and Sarai saith unto Abram, 'Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai. And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,read more.
and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes. And Sarai saith unto Abram, 'My violence is for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.' And Abram saith unto Sarai, 'Lo, thine handmaid is in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence. And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way to Shur, and he saith, 'Hagar, Sarai's handmaid, whence hast thou come, and whither dost thou go?' and she saith, 'From the presence of Sarai, my mistress, I am fleeing.' And the messenger of Jehovah saith to her, 'Turn back unto thy mistress, and humble thyself under her hands;' and the messenger of Jehovah saith to her, 'Multiplying I multiply thy seed, and it is not numbered from multitude;' and the messenger of Jehovah saith to her, 'Behold thou art conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction; and he is a wild-ass man, his hand against every one, and every one's hand against him -- and before the face of all his brethren he dwelleth.' And she calleth the name of Jehovah who is speaking unto her, 'Thou art, O God, my beholder;' for she said, 'Even here have I looked behind my beholder?' therefore hath one called the well, 'The well of the Living One, my beholder;' lo, between Kadesh and Bered. And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael; and Abram is a son of eighty and six years in Hagar's bearing Ishmael to Abram.

And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar;

And Noah found grace in the eyes of Jehovah.

And Jehovah God saith, 'Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst. And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?' and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth -- the portion of the field is Boaz's who is of the family of Elimelech.

and they go both of them till their coming in to Beth-Lehem; and it cometh to pass at their coming in to Beth-Lehem, that all the city is moved at them, and they say, 'Is this Naomi?'

And Ruth the Moabitess saith, 'Also he surely said unto me, Near the young people whom I have thou dost cleave till they have completed the whole of the harvest which I have.'

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him, and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth, and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.read more.
And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile: 'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it. 'And other fell upon the rock, and having sprung up, it did wither, through not having moisture. 'And other fell amidst the thorns, and the thorns having sprung up with it, did choke it. And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.' And his disciples were questioning him, saying, 'What may this simile be?' And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand. 'And this is the simile: The seed is the word of God,

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve are with him,

And having entered, he was passing through Jericho, and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich, and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,read more.
and having run forward before, he went up on a sycamore, that he may see him, because through that way he was about to pass by. And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;' and he having hastened did come down, and did receive him rejoicing; and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!' And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.' And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham; for the Son of Man came to seek and to save the lost.'

And having entered, he was passing through Jericho,

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.read more.
And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.' And Jesus answering said unto him, 'Simon, I have something to say to thee;' and he saith, 'Teacher, say on.' 'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?' And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.' And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe; a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet; with oil my head thou didst not anoint, but this woman with ointment did anoint my feet; therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' And he said to her, 'Thy sins have been forgiven;' and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?' and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging, and having heard a multitude going by, he was inquiring what this may be, and they brought him word that Jesus the Nazarene doth pass by,read more.
and he cried out, saying, 'Jesus, Son of David, deal kindly with me;' and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.' And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him, saying, 'What wilt thou I shall do to thee?' and he said, 'Sir, that I may receive sight.' And Jesus said to him, 'Receive thy sight; thy faith hath saved thee;' and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.

And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude, and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her. And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'read more.
and having come near, he touched the bier, and those bearing it stood still, and he said, 'Young man, to thee I say, Arise;' and the dead sat up, and began to speak, and he gave him to his mother;

There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth; and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless, and they had no child, because that Elisabeth was barren, and both were advanced in their days.read more.
And it came to pass, in his acting as priest, in the order of his course before God, according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord, and all the multitude of the people were praying without, at the hour of the perfume. And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume, and Zacharias, having seen, was troubled, and fear fell on him; and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John, and there shall be joy to thee, and gladness, and many at his birth shall joy, for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb; and many of the sons of Israel he shall turn to the Lord their God, and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.'

A man, a Jew, there hath been in Shushan the palace, and his name is Mordecai son of Jair, son of Shimei, son of Kish, a Benjamite -- who had been removed from Jerusalem with the removal that was removed with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon removed -- and he is supporting Hadassah -- she is Esther -- daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter.read more.
And it cometh to pass, in the word of the king, even his law, being heard, and in many young women being gathered unto Shushan the palace, unto the hand of Hegai, that Esther is taken unto the house of the king, unto the hand of Hegai, keeper of the women, and the young woman is good in his eyes, and she receiveth kindness before him, and he hasteneth her purifications and her portions -- to give to her, and the seven young women who are provided -- to give to her, from the house of the king, and he changeth her and her young women to a good place in the house of the women. Esther hath not declared her people, and her kindred, for Mordecai hath laid a charge on her that she doth not declare it; and during every day Mordecai is walking up and down before the court of the house of the women to know the welfare of Esther, and what is done with her. And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her -- according to the law of the women -- twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women, and with this the young woman hath come in unto the king, all that she saith is given to her, to go in with her, out of the house of the women, unto the house of the king; in the evening she hath gone in, and in the morning she hath turned back unto the second house of the women, unto the hand of Shaashgaz eunuch of the king, keeper of the concubines; she cometh not in any more unto the king except the king hath delighted in her, and she hath been called by name. And in the drawing nigh of the turn of Esther -- daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter -- to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her. And Esther is taken unto the king Ahasuerus, unto his royal house, in the tenth month -- it is the month of Tebeth -- in the seventh year of his reign, and the king loveth Esther above all the women, and she receiveth grace and kindness before him above all the virgins, and he setteth a royal crown on her head, and causeth her to reign instead of Vashti, and the king maketh a great banquet to all his heads and his servants -- the banquet of Esther -- and a release to the provinces hath made, and giveth gifts as a memorial of the king.

but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: