49 Bible Verses about Headship

To Thee, O Jehovah, is the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, is the kingdom, and he who is lifting up himself over all for head;

By Myself I have sworn, Gone out from my mouth in righteousness hath a word, And it turneth not back, That to Me, bow doth every knee, every tongue swear.

And at the end of the days I, Nebuchadnezzar, mine eyes to the heavens have lifted up, and mine understanding unto me returneth, and the Most High I have blessed, and the Age-during Living One I have praised and honoured, whose dominion is a dominion age-during, and His kingdom with generation and generation; and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

What, then, shall we say? unrighteousness is with God? let it not be! for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;' so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:read more.
for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;' so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden. Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?' nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus? hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power -- for it behoveth him to reign till he may have put all the enemies under his feet -- the last enemy is done away -- death;read more.
for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him, and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

who, being in the form of God, thought it not robbery to be equal to God,

because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

saying, 'Father, if Thou be counselling to make this cup pass from me -- ;but, not my will, but Thine be done.' --

who, being in the form of God, thought it not robbery to be equal to God, but did empty himself, the form of a servant having taken, in the likeness of men having been made, and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared, through being a Son, did learn by the things which he suffered -- the obedience,

who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted.

in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest, having become so much better than the messengers, as he did inherit a more excellent name than they.

which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places, far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; and all things He did put under his feet, and did give him -- head over all things to the assembly,

who is the image of the invisible God, first-born of all creation, because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created, and himself is before all, and the all things in him have consisted.read more.
And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first,

and ye are in him made full, who is the head of all principality and authority,

all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,

And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first,

and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.

having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself, in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

for it behoveth him to reign till he may have put all the enemies under his feet -- the last enemy is done away -- death; for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself, and he is arrayed with a garment covered with blood, and his name is called, The Word of God.read more.
And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure; and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty, and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'

And God blesseth them, and God saith to them, 'Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

To the Overseer, 'On the Gittith.' A Psalm of David. Jehovah, our Lord, How honourable Thy name in all the earth! Who settest thine honour on the heavens. From the mouths of infants and sucklings Thou hast founded strength, Because of Thine adversaries, To still an enemy and a self-avenger. For I see Thy heavens, a work of Thy fingers, Moon and stars that Thou didst establish.read more.
What is man that Thou rememberest him? The son of man that Thou inspectest him? And causest him to lack a little of Godhead, And with honour and majesty compassest him. Thou dost cause him to rule Over the works of Thy hands, All Thou hast placed under his feet. Sheep and oxen, all of them, And also beasts of the field, Bird of the heavens, and fish of the sea, Passing through the paths of the seas! Jehovah, our Lord, How honourable Thy name in all the earth!

For not to messengers did He subject the coming world, concerning which we speak, and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him? Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,read more.
all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

Thou dost deliver me From the strivings of the people, Thou placest me for a head of nations, A people I have not known do serve me.

And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel,

For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people. And the head of Ephraim is Samaria, And the head of Samaria is the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.'

Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible. This image! its head is of good gold, its breasts and its arms of silver, its belly and its thighs of brass; its legs of iron, its feet, part of them of iron, and part of them of clay.read more.
Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small; then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land. This is the dream, and its interpretation we do tell before the king. 'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee; and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,read more.
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh -- unto the land of Gilead -- Phinehas son of Eleazar the priest, and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel.

And Jehovah speaketh unto Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year of their going out of the land of Egypt, saying: Take ye up the sum of all the company of the sons of Israel by their families, by the house of their fathers, in the number of names -- every male by their polls; from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;read more.
and with you there is a man for a tribe, each is a head to the house of his fathers. And these are the names of the men who stand with you: 'For Reuben -- Elizur son of Shedeur. For Simeon -- Shelumiel son of Zurishaddai. For Judah -- Nahshon son of Amminadab. For Issachar -- Nathaneel son of Zuar. For Zebulun -- Eliab son of Helon. For the sons of Joseph -- for Ephraim: Elishama son of Ammihud: for Manasseh -- Gamaliel son of Pedahzur. For Benjamin -- Abidan son of Gideoni. For Dan -- Ahiezer son of Ammishaddai. For Asher -- Pagiel son of Ocran. For Gad -- Eliasaph son of Deuel. For Naphtali -- Ahira son of Enan.' These are those called of the company, princes of the tribes of their fathers; they are heads of the thousands of Israel.

Ahi son of Abdiel, son of Guni, is head of the house of their fathers;

The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. Every man praying or prophesying, having the head covered, doth dishonour his head, and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,read more.
for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered; for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, for a man is not of a woman, but a woman is of a man, for a man also was not created because of the woman, but a woman because of the man; because of this the woman ought to have a token of authority upon the head, because of the messengers; but neither is a man apart from a woman, nor a woman apart from a man, in the Lord, for as the woman is of the man, so also the man is through the woman, and the all things are of God. In your own selves judge ye; is it seemly for a woman uncovered to pray to God? doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her; and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

The wives! be subject to your own husbands, as is fit in the Lord;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, having beheld your pure behaviour in fear, whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,read more.
but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price, for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands, as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.

And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,

And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, 'Lo, David is in the wilderness of En-gedi.' And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats, and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.read more.
And the men of David say unto him, 'Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;' and David riseth and cutteth off the skirt of the upper robe which is on Saul -- gently. And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul, and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.' And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;

For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water. Hero and man of war, judge and prophet, And diviner and elder, Head of fifty, and accepted of faces, And counsellor, and the wise of artificers, And the intelligent of charmers.read more.
And I have made youths their heads, And sucklings rule over them. And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured. When one layeth hold on his brother, Of the house of his father, by the garment, 'Come, a ruler thou art to us, And this ruin is under thy hand.' He lifteth up, in that day, saying: 'I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.'

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you.

Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker, feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, neither as exercising lordship over the heritages, but patterns becoming of the flock,

subjecting yourselves to one another in the fear of God.