3411 occurrences

'God' in the Bible

Others will then answer, 'Because they abandoned the Lord God of their ancestors, who led them out of Egypt. They embraced other gods whom they worshiped and served. That is why he brought all this disaster down on them.'"

As his father David had decreed, Solomon appointed the divisions of the priests to do their assigned tasks, the Levitical orders to lead worship and help the priests with their daily tasks, and the divisions of the gatekeepers to serve at their assigned gates. This was what David the man of God had ordered.

May the Lord your God be praised because he favored you by placing you on his throne as the one ruling on his behalf! Because of your God's love for Israel and his lasting commitment to them, he made you king over them so you could make just and right decisions."

The king refused to listen to the people, because God was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat.

Those among all the Israelite tribes who were determined to worship the Lord God of Israel followed them to Jerusalem to sacrifice to the Lord God of their ancestors.

Don't you realize that the Lord God of Israel has given David and his dynasty lasting dominion over Israel by a formal agreement?

But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work.

Now look, God is with us as our leader. His priests are ready to blow the trumpets to signal the attack against you. You Israelites, don't fight against the Lord God of your ancestors, for you will not win!"

The Israelites fled from before the Judahite army, and God handed them over to the men of Judah.

That day the Israelites were defeated; the men of Judah prevailed because they relied on the Lord God of their ancestors.

Asa did what the Lord his God desired and approved.

He ordered Judah to seek the Lord God of their ancestors and to observe his law and commands.

He said to the people of Judah: "Let's build these cities and fortify them with walls, towers, and barred gates. The land remains ours because we have followed the Lord our God and he has made us secure on all sides." So they built the cities and prospered.

Asa prayed to the Lord his God: "O Lord, there is no one but you who can help the weak when they are vastly outnumbered. Help us, O Lord our God, for we rely on you and have marched on your behalf against this huge army. O Lord our God, don't let men prevail against you!"

Because of their distress, they turned back to the Lord God of Israel. They sought him and he responded to them.

One nation was crushed by another, and one city by another, for God caused them to be in great turmoil.

He assembled all Judah and Benjamin, as well as the settlers from Ephraim, Manasseh, and Simeon who had come to live with them. Many people from Israel had come there to live when they saw that the Lord his God was with him.

They solemnly agreed to seek the Lord God of their ancestors with their whole heart and being.

Anyone who would not seek the Lord God of Israel would be executed, whether they were young or old, male or female.

At that time Hanani the prophet visited King Asa of Judah and said to him: "Because you relied on the king of Syria and did not rely on the Lord your God, the army of the king of Syria has escaped from your hand.

but instead sought the God of his ancestors and obeyed his commands, unlike the Israelites.

So the king of Israel assembled 400 prophets and asked them, "Should we attack Ramoth Gilead or not?" They said, "Attack! God will hand it over to the king."

But Micaiah said, "As certainly as the Lord lives, I will say what my God tells me to say!"

When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel!" So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him.

Jehoshaphat lived in Jerusalem. He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow the Lord God of their ancestors.

Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery."

Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.

He prayed: "O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you.

Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham.

Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help."

Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel.

Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: "Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win."

All the kingdoms of the surrounding lands were afraid of God when they heard how the Lord had fought against Israel's enemies.

Jehoshaphat's kingdom enjoyed peace; his God made him secure on every side.

However, the high places were not eliminated; the people were still not devoted to the God of their ancestors.

So Edom has remained free from Judah's control to this very day. At that same time Libnah also rebelled and freed themselves from Judah's control because Jehoram rejected the Lord God of his ancestors.

Jehoram received this letter from Elijah the prophet: "This is what the Lord God of your ancestor David says: 'You have not followed in the footsteps of your father Jehoshaphat and of King Asa of Judah,

God brought about Ahaziah's downfall through his visit to Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the Lord had commissioned to wipe out Ahab's family.

and the whole assembly made a covenant with the king in the temple of God. Jehoiada said to them, "The king's son will rule, just as the Lord promised David's descendants.

He assembled the priests and Levites and ordered them, "Go out to the cities of Judah and collect the annual quota of silver from all Israel for repairs on the temple of your God. Be quick about it!" But the Levites delayed.

He was buried in the City of David with the kings, because he had accomplished good in Israel and for God and his temple.

They abandoned the temple of the Lord God of their ancestors, and worshiped the Asherah poles and idols. Because of this sinful activity, God was angry with Judah and Jerusalem.

God's Spirit energized Zechariah son of Jehoiada the priest. He stood up before the people and said to them, "This is what God says: 'Why are you violating the commands of the Lord? You will not be prosperous! Because you have rejected the Lord, he has rejected you!'"

Even though the invading Syrian army was relatively weak, the Lord handed over to them Judah's very large army, for the people of Judah had abandoned the Lord God of their ancestors. The Syrians gave Joash what he deserved.

Even if you go and fight bravely in battle, God will defeat you before the enemy. God is capable of helping or defeating."

But Amaziah did not heed the warning, for God wanted to hand them over to Joash because they followed the gods of Edom.

He followed God during the lifetime of Zechariah, who taught him how to honor God. As long as he followed the Lord, God caused him to succeed.

God helped him in his campaigns against the Philistines, the Arabs living in Gur Baal, and the Meunites.

But once he became powerful, his pride destroyed him. He disobeyed the Lord his God. He entered the Lord's temple to offer incense on the incense altar.

They confronted King Uzziah and said to him, "It is not proper for you, Uzziah, to offer incense to the Lord. That is the responsibility of the priests, the descendants of Aaron, who are consecrated to offer incense. Leave the sanctuary, for you have disobeyed and the Lord God will not honor you!"

Jotham grew powerful because he was determined to please the Lord his God.

The Lord his God handed him over to the king of Syria. The Syrians defeated him and deported many captives to Damascus. He was also handed over to the king of Israel, who thoroughly defeated him.

In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors.

Oded, a prophet of the Lord, was there. He went to meet the army as they arrived in Samaria and said to them: "Look, because the Lord God of your ancestors was angry with Judah he handed them over to you. You have killed them so mercilessly that God has taken notice.

And now you are planning to enslave the people of Judah and Jerusalem. Yet are you not also guilty before the Lord your God?

In every city throughout Judah he set up high places to offer sacrifices to other gods. He angered the Lord God of his ancestors.

He said to them: "Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors! Remove from the sanctuary what is ceremonially unclean!

For our fathers were unfaithful; they did what is evil in the sight of the Lord our God and abandoned him! They turned away from the Lord's dwelling place and rejected him.

They closed the doors of the temple porch and put out the lamps; they did not offer incense or burnt sacrifices in the sanctuary of the God of Israel.

Now I intend to make a covenant with the Lord God of Israel, so that he may relent from his raging anger.

Hezekiah and all the people were happy about what God had done for them, for it had been done quickly.

Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord's temple in Jerusalem and observe a Passover celebration for the Lord God of Israel.

So they sent an edict throughout Israel from Beer Sheba to Dan, summoning the people to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.

Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: "O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return to you who have been spared from the kings of Assyria.

Don't be like your fathers and brothers who were unfaithful to the Lord God of their ancestors, provoking him to destroy them, as you can see.

Now, don't be stubborn like your fathers! Submit to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger.

For if you return to the Lord, your brothers and sons will be shown mercy by their captors and return to this land. The Lord your God is merciful and compassionate; he will not reject you if you return to him."

In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord's command.

They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them.

everyone who has determined to follow God, the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple."

Hezekiah expressed his appreciation to all the Levites, who demonstrated great skill in serving the Lord. They feasted for the seven days of the festival, and were making peace offerings and giving thanks to the Lord God of their ancestors.

The Israelites and people of Judah who lived in the cities of Judah also contributed a tenth of their cattle and sheep, as well as a tenth of the holy items consecrated to the Lord their God. They brought them and placed them in many heaps.

Kore son of Imnah, a Levite and the guard on the east side, was in charge of the voluntary offerings made to God and disbursed the contributions made to the Lord and the consecrated items.

This is what Hezekiah did throughout Judah. He did what the Lord his God considered good and right and faithful.

He wholeheartedly and successfully reinstituted service in God's temple and obedience to the law, in order to follow his God.

He has with him mere human strength, but the Lord our God is with us to help us and fight our battles!" The army was encouraged by the words of King Hezekiah of Judah.

Hezekiah says, "The Lord our God will rescue us from the power of the king of Assyria." But he is misleading you and you will die of hunger and thirst!

Now don't let Hezekiah deceive you or mislead you like this. Don't believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how can your gods rescue you from my power?'"

Sennacherib's servants further insulted the Lord God and his servant Hezekiah.

He wrote letters mocking the Lord God of Israel and insulting him with these words: "The gods of the surrounding nations could not rescue their people from my power. Neither can Hezekiah's god rescue his people from my power."

They talked about the God of Jerusalem as if he were one of the man-made gods of the nations of the earth.

The Lord sent a messenger and he wiped out all the soldiers, princes, and officers in the army of the king of Assyria. So Sennacherib returned home humiliated. When he entered the temple of his god, some of his own sons struck him down with the sword.

But Hezekiah was ungrateful; he had a proud attitude, provoking God to be angry at him, as well as Judah and Jerusalem.

He built royal cities and owned a large number of sheep and cattle, for God gave him a huge amount of possessions.

So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.

He put an idolatrous image he had made in God's temple, about which God had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.

In his pain Manasseh asked the Lord his God for mercy and truly humbled himself before the God of his ancestors.

When he prayed to the Lord, the Lord responded to him and answered favorably his cry for mercy. The Lord brought him back to Jerusalem to his kingdom. Then Manasseh realized that the Lord is the true God.

He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of Judah to serve the Lord God of Israel.

The people continued to offer sacrifices at the high places, but only to the Lord their God.

The rest of the events of Manasseh's reign, including his prayer to his God and the words the prophets spoke to him in the name of the Lord God of Israel, are recorded in the Annals of the Kings of Israel.

In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor David. In his twelfth year he began ridding Judah and Jerusalem of the high places, Asherah poles, idols, and images.

In the eighteenth year of his reign, he continued his policy of purifying the land and the temple. He sent Shaphan son of Azaliah, Maaseiah the city official, and Joah son of Joahaz the secretary to repair the temple of the Lord his God.

and she said to them: "This is what the Lord God of Israel says: 'Say this to the man who sent you to me:

Say this to the king of Judah, who sent you to seek an oracle from the Lord: "This is what the Lord God of Israel says concerning the words you have heard:

You displayed a sensitive spirit and humbled yourself before God when you heard his words concerning this place and its residents. You humbled yourself before me, tore your clothes and wept before me, and I have heard you,' says the Lord.

He made all who were in Jerusalem and Benjamin agree to it. The residents of Jerusalem acted in accordance with the covenant of God, the God of their ancestors.

Josiah removed all the detestable idols from all the areas belonging to the Israelites and encouraged all who were in Israel to worship the Lord their God. Throughout the rest of his reign they did not turn aside from following the Lord God of their ancestors.

He told the Levites, who instructed all Israel about things consecrated to the Lord, "Place the holy ark in the temple which King Solomon son of David of Israel built. Don't carry it on your shoulders. Now serve the Lord your God and his people Israel!

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1

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