'God' in the Bible
It stands written in the Prophets, 'And they shall all of them be taught by God'. Every one who listens to the Father and learns from Him comes to me.
No one has ever seen the Father--except Him who is from God. He has seen the Father.
And we have come to believe and know that *you* are indeed the Holy One of God."
If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.
But, in fact, you are longing to kill me, a man who has spoken to you the truth which I have heard from God. Abraham did not do that.
You are doing the deeds of your father." "We," they replied, "are not illegitimate children. We have one Father, namely God."
"If God were your Father," said Jesus, "you would love me; for it is from God that I came and I am now here. I have not come of myself, but *He* sent me.
He who is a child of God listens to God's words. You do not listen to them: and why? It is because you are not God's children."
"Were I to glorify myself," answered Jesus, "I should have no real glory. There is One who glorifies me--namely my Father, who you say is your God.
This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a bad man to do such miracles?" argued others.
A second time therefore they called the man who had been blind, and said, "Give God the praise: we know that that man is a sinner."
We know that God spoke to Moses; but as for this fellow we do not know where he comes from."
We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens.
Had that man not come from God, he could have done nothing."
Jesus heard that they had done this. So having found him, He asked him, "Do you believe in the Son of God?"
"For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God."
Jesus received the message and said, "This illness is not to end in death, but is to promote the glory of God, in order that the Son of God may be glorified by it."
And even now I know that whatever you ask God for, God will give you."
"Yes, Master," she replied; "I thoroughly believe that you are the Christ, the Son of God, who was to come into the world."
"Did I not promise you," replied Jesus, "that if you believe, you shall see the glory of God?"
and not for the nation only, but in order to unite into one body all the far-scattered children of God.
took branches of the palm trees and went out to meet Him, shouting as they went, "God save him! Blessings on him who comes in the name of the Lord--even on the King of Israel!"
For they loved the glory that comes from men rather than the glory that comes from God.
although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,
So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him.
Moreover God will glorify Him in Himself, and will glorify Him without delay.
"Let not your hearts be troubled. Trust in God: trust in me also.
By this is God glorified--by your bearing abundant fruit and thus being true disciples of mine.
You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.
Now we know that you have all knowledge, and do not need to be pressed with questions. Through this we believe that you came from God."
And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent.
"We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."
"Do not cling to me," said Jesus, "for I have not yet ascended to the Father. But take this message to my brethren: 'I am ascending to my Father and your Father, to my God and your God.'"
"My Lord and my God!" replied Thomas.
But these have been recorded in order that you may believe that He is the Christ, the Son of God, and that, through believing, you may have Life through His name.
This He said to indicate the kind of death by which that disciple would bring glory to God; and after speaking thus He said to him, "Follow me."
He had also, after He suffered, shown Himself alive to them with many sure proofs, appearing to them at intervals during forty days, and speaking of the Kingdom of God.
Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done."
"And it shall come to pass in the last days, God says, that I will pour out My Spirit upon all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall have dreams;
"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--
But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death.
Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,
This Jesus, God has raised to life-- a fact to which all of us testify.
"Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear.
"Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."
For to you belongs the promise, and to your children, and to all who are far off, whoever the Lord our God may call."
praising God and being regarded with favour by all the people. Also, day by day, the Lord added to their number those whom He was saving.
Leaping up, he stood upright and began to walk, and went into the Temple with them, walking, leaping, and praising God.
All the people saw him walking and praising God;
The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.
The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that.
But in this way God has fulfilled the declarations He made through all the Prophets, that His Christ would suffer.
Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things.
Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him.
"You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.'
It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."
be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health.
But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God.
The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
And they, upon hearing the story, all lifted up their voices to God and said, "O Sovereign Lord, it is Thou who didst make Heaven and earth and sea, and all that is in them,
While it remained unsold, was not the land your own? And when sold, was it not at your own disposal? How is it that you have cherished this design in your heart? It is not to men you have told this lie, but to God."
Peter and the other Apostles replied, "We must obey God rather than man.
The God of our forefathers has raised Jesus to life, whom you crucified and put to death.
God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.
And we--and the Holy Spirit whom God has given to those who obey Him--are witnesses as to these things."
But if it is really from God, you will be powerless to put them down--lest perhaps you find yourselves to be actually fighting against God."
Then they privately put forward men who declared, "We have heard him speak blasphemous things against Moses and against God."
The reply of Stephen was, "Sirs--brethren and fathers--listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran,
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.
And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed.
"'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.'
"The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him
"But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,
He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand.
"'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze.
"The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.
This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.'
So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel?
Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.'
That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time.
David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob.
But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand.
To him people of all classes paid attention, declaring, "This man is the Power of God, known as the great Power."
But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.
And in the synagogues he began at once to proclaim Jesus as the Son of God;
He was religious and God-fearing--and so was every member of his household. He was also liberal in his charities to the people, and continually offered prayer to God.
About three o'clock one afternoon he had a vision, and distinctly saw an angel of God enter his house, who called him by name, saying, "Cornelius!"
Looking steadily at him, and being much alarmed, he said, "What do you want, Sir?" "Your prayers and charities," he replied, "have gone up and have been recorded before God.
Again a second time a voice was heard which said, "What God has purified, you must not regard as unholy."
He said to them, "You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.
who said, "'Cornelius, your prayer has been heard, and your charities have been put on record before God.
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
That same Jesus God raised to life on the third day, and permitted Him to appear unmistakably,
not to all the people, but to witnesses--men previously chosen by God--namely, to us, who ate and drank with Him after He rose from the dead.
And He has commanded us to preach to the people and solemnly declare that this is He who has been appointed by God to be the Judge of the living and the dead.
For they heard them speaking in tongues and extolling the majesty of God. Then Peter said,
"But a voice answered, speaking a second time from the sky, "'What God has purified, you must not regard as unholy.'
"If therefore God gave them the same gift as He gave us when we first believed on the Lord Jesus Christ, why, who was I to be able to thwart God?"
This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."
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Related Words
Bible Theasaurus
- Deity (8 instances)
- Divinity (2 instances)
- El (1 instance)
- God (4960 instances)
- Goddess (32 instances)
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- Immortal (8 instances)
- Lord (7266 instances)
Reverse Interlinear
'elohiym
Chrematizo
'el
Chaciyd
Luw'
Muwl
Tsuwr
Ginomai
Euaggelion
me
Chairo