246 occurrences in 13 translations

'Goods' in the Bible

And when Hezekiah and the rulers came and saw all the store of goods, they gave praise to the Lord and to his people Israel.

Then Hezekiah put questions to the priests and Levites about the store of goods.

And as for the sons of Aaron, the priests, living in the country on the outskirts of their towns, every different town there were men, marked out by name, to give their part of the goods to all the males among the priests, and to all who were listed among the Levites.

And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.

The king may be certain that when the building of this town and its walls is complete, they will give no tax or payment in goods or forced payments, and in the end it will be a cause of loss to the kings.

Further, there have been great kings in Jerusalem, ruling over all the country across the river, to whom they gave taxes and payments in goods and forced payments.

Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.

In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.

And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

From the days of our fathers till this day we have been great sinners; and for our sins, we and our kings and our priests have been given up into the hands of the kings of the lands, to the sword and to prison and to loss of goods and to shame of face, as it is this day.

And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.

And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

It was very displeasing to me, so I threw all of Tobiah’s household goods out of the room.

At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.

And there were men of Tyre there, who came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath.

When shadows began to fall on the gates of Jerusalem just before the Sabbath, I gave orders that the gates be closed and not opened until after the Sabbath. I posted some of my men at the gates, so that no goods could enter during the Sabbath day.

Once or twice the merchants and those who sell all kinds of goods camped outside Jerusalem,

Letters were sent by couriers to all of the king's provinces to annihilate, to kill, and to destroy all the Jewish people, both young and old, women and children, and to confiscate their goods on a single day the thirteenth day of the twelfth month of Adar.

In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,

The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.

And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.

His children shall seek to please the poor, and his hands shall restore their goods.

There shall none of his meat be left; therefore shall no man look for his goods.

The increase of his house shall depart, and his goods shall flow away in the day of his wrath.

For you have taken your brother's goods when he was not in your debt, and have taken away the clothing of those who have need of it.

All my bones will say, “Lord, who is like You,Who rescues the afflicted from him who is too strong for him [to resist alone],And the afflicted and the needy from him who robs him?”

Because of this we are turned back by the attacker: those who have hate for us take our goods for themselves.

Kings of armies quickly go in flight: and the women in the houses make a division of their goods.

All those who come by take away his goods; he is laughed at by his neighbours.

Let his creditor take all his goods; and let others have the profit of his work.

We will find and take all kinds of precious possessions,We will fill our houses with spoil;

And strangers will be filled with your strengthAnd your hard-earned goods will go to the house of an alien;

A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.

For the Lord will give support to their cause, and take the life of those who take their goods.

To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

“Many waters cannot quench love,Nor can rivers drown it.If a man would offer all the riches of his house for love,It would be utterly scorned and despised.”

For before the child is able to say, Father, or, Mother, the wealth of Damascus and the goods of Samaria will be taken away by the king of Assyria.

You have made them very glad, increasing their joy. They are glad before you as men are glad in the time of getting in the grain, or when they make division of the goods taken in war.

Madmenah has gone; the men of Gebim are putting their goods in a safe place.

And they will be united in attacking the Philistines on the west, and together they will take the goods of the children of the east: their hand will be on Edom and Moab; and the children of Ammon will be under their rule.

Their young children will be broken up before their eyes; their goods will be taken away, and their wives made the property of others.

Therefore they carry [the] abundance it has made and their store of goods over the river of the poplars.

In the evening there is fear, and in the morning they are gone. This is the fate of those who take our goods, and the reward of those who violently take our property for themselves.

And her goods and her trade will be holy to the Lord: they will not be kept back or stored up; for her produce will be for those living in the Lord's land, to give them food for their needs, and fair clothing.

And it will be the same for the people as for the priest; for the servant as for his master; and for the woman-servant as for her owner; the same for the one offering goods for a price as for him who takes them; the same for him who gives money at interest and for him who takes it; the same for him who lets others have the use of his property as for those who make use of it.

And the goods taken in war will be got together like the massing of young locusts; men will be rushing on them like the rushing of locusts.

Your cords have become loose; they were not able to make strong the support of their sails, the sail was not stretched out: then the blind will take much property, the feeble-footed will make division of the goods of war.

Who gave up Jacob to those who took away his goods, and Israel to his attackers? Did not the Lord? he against whom they did wrong, and in whose ways they would not go, turning away from his teaching.

Will the goods of war be taken from the strong man, or the prisoners of the cruel one be let go?

But the Lord says, Even the prisoners of the strong will be taken from him, and the cruel made to let go his goods: for I will take up your cause against your haters, and I will keep your children safe.

For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.

Will you take the goods of others, put men to death, and be untrue to your wives, and take false oaths, and have perfumes burned to the Baal, and go after other gods which are strange to you;

Get your goods together and go out of the land, O you who are shut up in the walled town.

O family of David, this is what the Lord has said: Do what is right in the morning, and make free from the hands of the cruel one him whose goods have been violently taken away, or my wrath will go out like fire, burning so that no one may put it out, because of the evil of your doings.

This is what the Lord has said: Do what is right, judging uprightly, and make free from the hands of the cruel one him whose goods have been violently taken away: do no wrong and be not violent to the man from a strange country and the child without a father and the widow, and let not those who have done no wrong be put to death in this place.

For this cause, all those who take you for their food will themselves become your food; and all your attackers, every one of them, will be taken prisoners; and those who send destruction on you will come to destruction; and all those who take away your goods by force will undergo the same themselves.

Goods for removal make for thee, O inhabitant, daughter of Egypt, For Noph becometh a desolation, And hath been burnt up, without inhabitant.

Take their tents and their flocks, their tent curtains and all their goods. Take their camels away from them. Cry out against them, "Terror is all around!'

The time has come, the day is near: let not him who gives a price for goods be glad, or him who gets the price have sorrow:

And he who has given a price for goods will not get them, for my wrath is on all of them.

And before their eyes, take your goods on your back and go out in the dark; go with your face covered: for I have made you a sign to the children of Israel.

And the ruler who is among them will take his goods on his back in the dark and go out: he will make a hole in the wall through which to go out: he will have his face covered so that he may not be seen.

And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it;

Or done wrong to any, or taken anything from one in his debt, or taken goods by force, but has given food to him who was in need of it, and clothing to him who was without it;

As for his father, because he was cruel, took goods by force, and did what is not good among his people, truly, death will overtake him in his evil-doing.

In you they have taken rewards as the price of blood; you have taken interest and great profits, and you have taken away your neighbours' goods by force, and have not kept me in mind, says the Lord.

See, then, I have made my hands come together in wrath against your taking of goods by force and against the blood which has been flowing in you.

The people of the land have been acting cruelly, taking men's goods by force; they have been hard on the poor and those in need, and have done wrong to the man from a strange land.

For this cause my hand has been stretched out against you, and I will give up your goods to be taken by the nations; I will have you cut off from the peoples and will put an end to you among the countries: I will give you up to destruction; and you will be certain that I am the Lord.

She will be a place for the stretching out of nets in the middle of the sea; for I have said it, says the Lord: and her goods will be given over to the nations.

They will take by force all your wealth and go off with the goods with which you do trade: they will have your walls broken down and all the houses of your desire given up to destruction: they will put your stones and your wood and your dust deep in the water.

The elders of Gebal and its wise menwere within you, repairing your leaks.All the ships of the sea and their sailorscame to you to barter for your goods.

Tarshish did business with you because of the great amount of your wealth; they gave silver, iron, tin, and lead for your goods.

Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your goods.

The people of Togarmah gave horses and war-horses and transport beasts for your goods.

"Aram was one of your customers because you had so much merchandise. They paid by trading turquoise, purple yarn, embroidered goods, Egyptian linen, coral, and rubies.

Judah and the land of Israel were your merchants. They exchanged wheat from Minnith, meal, honey, oil, and balm, for your goods.

Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool.

Vedan and Javan from Uzal dealt in your merchandise; wrought iron, cassia, and aromatic cane were exchanged for your goods.

The traders of Sheba and Raamah did trade with you; they gave the best of all sorts of spices and all sorts of stones of great price and gold for your goods.

Ships of Tarshish were the carriers for your goods.So you became full and heavily loadedin the heart of the sea.

Your wealth, merchandise, and goods,your sailors and captains,those who repair your leaks,those who barter for your goods,and all the warriors within you,with all the other people on board,sink into the heart of the seaon the day of your downfall.

When your merchandise was unloaded from the seas,you satisfied many peoples.You enriched the kings of the earthwith your abundant wealth and goods.

Now you are shattered by the seain the depths of the waters;your goods and the people within youhave gone down.

For this cause the Lord has said: See, I am giving the land of Egypt to Nebuchadrezzar, king of Babylon: he will take away her wealth, and take her goods by force and everything which is there; and this will be the payment for his army.

And their goods will no longer be taken by the nations, and they will not again be food for the beasts of the earth; but they will be living safely and no one will be a cause of fear to them.

For this reason, you mountains of Israel, give ear to the word of the Lord; this is what the Lord has said to the mountains and to the hills, to the streams and to the valleys, to the unpeopled wastes and to the towns where no one is living, from which the goods have been taken and which have been put to shame by the rest of the nations who are round about:

To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

And they will take no wood out of the field or have any cut down in the woods; for they will make their fires of the instruments of war: and they will take by force the property of those who took their property, and go off with the goods of those who took their goods, says the Lord.

In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God].

Because you were there watching when men from other lands took away his goods, and strange men came into his doors, and put the fate of Jerusalem to the decision of chance; you were like one of them.

Do not go into the doors of my people on the day of their downfall; do not be looking on their trouble with pleasure on the day of their downfall, or put your hands on their goods on the day of their downfall.

and the mariners are afraid, and cry each unto his god, and cast the goods that are in the ship into the sea, to make it light of them; and Jonah hath gone down unto the sides of the vessel, and he lieth down, and is fast asleep.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
G18
ἀγαθός 
Agathos 
Usage: 70

εὐδοκία 
Eudokia 
good pleasure , good will , seem good 9 , desire
Usage: 7

טוּב 
Tuwb 
Usage: 32

תּאר 
To'ar 
Usage: 15

εὐδοκέω 
Eudokeo 
Usage: 20

θαρσέω 
Tharseo 
be of good cheer , be of good comfort
Usage: 1

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

אדּיר 
'addiyr 
Usage: 27

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

און 
'own 
Usage: 12

אזן 
'azan 
Usage: 0

אל 
'el 
Usage: 114

גּמל 
Gamal 
Usage: 37

הדר 
Hadar 
Usage: 30

הוד 
Howd 
Usage: 24

חמדּה 
Chemdah 
Usage: 16

חסד 
Checed 
Usage: 247

חסיד 
Chaciyd 
Usage: 32

טב 
Tab (Aramaic), 
Usage: 2

טוב 
Towb 
Usage: 31

טוב 
Towb 
Usage: 553

יטב 
Yatab 
Usage: 115

יטב 
Y@tab (Aramaic) 
Usage: 1

יעל 
Ya`al 
Usage: 23

ישׁר 
Yashar 
Usage: 26

כּשׁרון 
Kishrown 
Usage: 3

מאד 
M@`od 
Usage: 300

מחמד 
Machmad 
Usage: 12

מלאכה 
M@la'kah 
Usage: 167

נכס 
N@kac (Aramaic) 
Usage: 2

עד עוד 
`owd 
Usage: 483

פּאר 
P@'er 
Usage: 7

צבי 
Ts@biy 
Usage: 32

צלח צלח 
Tsalach 
Usage: 66

קנין 
Qinyan 
substance , of...getting , goods , riches , with
Usage: 10

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

רכשׁ רכוּשׁ 
R@kuwsh 
Usage: 28

רנן 
Renen 
Usage: 1

שׁלם 
Shalam 
Usage: 116

שׁפר 
Sh@phar (Aramaic) 
Usage: 3

שׁפר 
Shepher 
Usage: 1

תּחבּוּלה תּחבּלה 
Tachbulah 
Usage: 6

G14
ἀγαθοεργέω 
Agathoergeo 
do good
Usage: 1

G15
ἀγαθοποιέω 
Agathopoieo 
do good , well doing , do well
Usage: 6

G19
ἀγαθωσύνη 
Agathosune 
Usage: 4

ἀξιόω 
Axioo 
Usage: 7

ἀρχαῖος 
Archaios 
old , of old time , a good while ago
Usage: 9

βίος 
Bios 
Usage: 6

δοκέω 
Dokeo 
Usage: 45

εὖ 
Eu 
Usage: 2

εὐαγγελίζω 
Euaggelizo 
Usage: 50

εὐεργεσία 
Euergesia 
Usage: 2

εὐεργετέω 
Euergeteo 
Usage: 1

εὐθυμέω 
Euthumeo 
be of good cheer , be merry
Usage: 3

εὔθυμος 
Euthumos 
Usage: 2

εὔνοια 
Eunoia 
benevolence , good will
Usage: 2

εὐποιΐ́α 
Eupoiia 
to do good
Usage: 1

εὐφημία 
Euphemia 
Usage: 1

εὔφημος 
Euphemos 
Usage: 1

εὐψυχέω 
Eupsucheo 
be of good comfort
Usage: 1

καλλιέλαιος 
Kallielaios 
Usage: 1

καλός 
Kalos 
Usage: 62

καλῶς 
Kalos 
well , good , full well , .
Usage: 26

κόσμιος 
Kosmios 
Usage: 2

λαμπρός 
Lampros 
Usage: 8

μακράν 
Makran 
Usage: 7

μαρτυρέω 
Martureo 
Usage: 58

οὐσία 
Ousia 
Usage: 0

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

σκεῦος 
Skeuos 
Usage: 17

σός 
Sos 
Usage: 10

συμφέρω 
Sumphero 
Usage: 13

ὕπαρξις 
Huparxis 
Usage: 2

ὑπάρχοντα 
Huparchonta 
Usage: 5

φιλάγαθος 
Philagathos 
Usage: 1

χρηστολογία 
Chrestologia 
Usage: 1

χρηστός 
Chrestos 
Usage: 4

χρηστότης 
Chrestotes 
Usage: 10

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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