113 occurrences

'King' in the Bible

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.

The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure house of his god.

The king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles;

The king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.

At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

Daniel continued even to the first year of king Cyrus.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.

Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.

The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.

They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.

The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.

The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.

It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

he answered Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.

Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.

The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?

Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;

but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:

as for you, O king, your thoughts came [into your mind] on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its aspect was awesome.

This is the dream; and we will tell its interpretation before the king.

You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;

Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.

Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.

The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.

Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.

Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits: he set it up in the plain of Dura, in the province of Babylon.

Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;

Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

They answered Nebuchadnezzar the king, O king, live for ever.

You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;

There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not respected you. They don't serve your gods, nor worship the golden image which you have set up.

Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.

If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.

Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.

Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.

Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.

it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.

Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;

this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:

Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.

All this came on the king Nebuchadnezzar.

The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?

While the word was in the king's mouth, there fell a voice from the sky, [saying], O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you:

Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.

In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.

Then was king Belshazzar greatly troubled, and his face was changed in him, and his lords were perplexed.

[Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don't let your thoughts trouble you, nor let your face be changed.

There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, [I say], your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;

because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?

Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.

You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty:

and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should have no damage.

Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.

Then these presidents and satraps assembled together to the king, and said thus to him, King Darius, live forever.

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever shall ask a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.

Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn't alter.

Therefore king Darius signed the writing and the decree.

Then they came near, and spoke before the king concerning the king's decree: Haven't you signed an decree, that every man who shall make petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions? The king answered, The thing is true, according to the law of the Medes and Persians, which doesn't alter.

Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, doesn't respect you, O king, nor the decree that you have signed, but makes his petition three times a day.

Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.

Then these men assembled together to the king, and said to the king, Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. [Now] the king spoke and said to Daniel, Your God whom you serve continually, he will deliver you.

A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.

Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.

Then the king arose very early in the morning, and went in haste to the den of lions.

When he came near to the den to Daniel, he cried with a lamentable voice; the king spoke and said to Daniel, Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?

Then Daniel said to the king, O king, live forever.

Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces, before they came to the bottom of the den.

Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed: then he wrote the dream and told the sum of the matters.

In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.

In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.

Related Words

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501