'Oath' in the Bible

and if the woman be not willing to come after thee, then thou hast been acquitted from this mine oath: only my son thou dost not cause to turn back thither.'

then art thou acquitted from my oath, when thou comest unto my family, and if they give not one to thee; then thou hast been acquitted from my oath.

sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father;

And they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;

and he calleth it Shebah, oath, therefore the name of the city is Beer-Sheba, well of the oath, unto this day.

an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,

'When a man voweth a vow to Jehovah, or hath sworn an oath to bind a bond on his soul, he doth not pollute his word; according to all that is going out from his mouth he doth.

And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,

Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;

but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.

for thy passing over into the covenant of Jehovah thy God, and into His oath which Jehovah thy God is making with thee to-day;

'And not with you alone am I making this covenant and this oath;

'And it hath been, in his hearing the words of this oath, and he hath blessed himself in his heart, saying, I have peace, though in the stubbornness of my heart I go on, in order to end the fulness with the thirst.

Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,

and Jehovah thy God hath put all this oath on thine enemies, and on those hating thee, who have pursued thee.

And the men say unto her, 'We are acquitted of this thine oath which thou hast caused us to swear:

and if thou declare this our matter, then we have been acquitted from thine oath which thou hast caused us to swear.'

this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.'

And the sons of Israel say, 'Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'

and the people come in unto the forest, and lo, the honey dropped, and none is moving his hand unto his mouth, for the people feared the oath.

and the king hath pity on Mephibosheth son of Jonathan, son of Saul, because of the oath of Jehovah that is between them, between David and Jonathan son of Saul;

and wherefore hast thou not kept the oath of Jehovah, and the charge that I charged upon thee?'

that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house,

Which He hath made with Abraham, And His oath -- to Isaac,

If a man doth sin against his neighbour, and he hath lifted up on him an oath to cause him to swear, and the oath hath come in before Thine altar in this house --

and rejoice do all Judah concerning the oath, for with all their heart they have sworn, and with all their good-will they have sought Him, and He is found of them, and Jehovah giveth rest to them round about.

are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes;

Yea, I have not suffered my mouth to sin, To ask with an oath his life.

That He hath made with Abraham, And His oath to Isaac,

An oath is on the lips of a king, In judgment his mouth trespasseth not.

I pray thee, the commandment of a king keep, even for the sake of the oath of God.

The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath.

And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name.

In order to establish the oath that I have sworn to your fathers, To give to them a land flowing with milk and honey, as this day. And I answer and say, 'Amen, O Jehovah.'

For thus said the Lord Jehovah: I have dealt with thee as thou hast done, In that thou hast despised an oath -- to break covenant.

And he taketh of the seed of the kingdom, And maketh with him a covenant, And bringeth him in to an oath, And the mighty of the land he hath taken,

I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die?

And he despised the oath -- to break covenant, And lo, he hath given his hand, And all these he hath done, he escapeth not.

Therefore, thus said the Lord Jehovah: I live -- Mine oath that he hath despised, And My covenant that he hath broken, Have I not put it on his head?

and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him.

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.'

whereupon with an oath he professed to give her whatever she might ask.

and again did he deny with an oath -- 'I have not known the man.'

An oath that He sware to Abraham our father,

a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

and they were more than forty who made this conspiracy by oath,

for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,

and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;')

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.