'Person' in the Bible

or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled.

Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the Lord, that person will be cut off from My presence; I am Yahweh.

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

or whoever touches any swarming creature that makes him unclean or any person who makes him unclean—whatever his uncleanness—

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

"'No lay person may eat anything holy. Neither a priest's lodger nor a hired laborer may eat anything holy,

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

If a priest's daughter marries a lay person, she may not eat the holy contribution offerings,

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

"If a person brings a peace offering sacrifice to the LORD to fulfill a vow or a free will offering from the herd or the flock, it is to be sound in order to be accepted, without any defect in it.

If any person does not practice self-denial on this particular day, he must be cut off from his people.

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

"'If a man beats any person to death, he must be put to death.

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

"During this year of jubilee, each person is to return to his own land that he has inherited.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

If the person is a female, your assessment is 30 shekels.

If the person is from five to 20 years old, your assessment for a male is 20 shekels and for a female 10 shekels.

If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.

If the person is 60 years or more, your assessment is 15 shekels for a male and 10 shekels for a female.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

“If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,

then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the Lord.

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.

No person who has been set apart for destruction is to be ransomed; he must be put to death.

But if a person wishes to redeem his tithe, he is to add a fifth to it.