60 occurrences

'Priest' in the Bible

“Bring the tribe of Levi near and present them to Aaron the priest to assist him.

The chief of the Levite leaders was Eleazar son of Aaron the priest; he had oversight of those responsible for the duties of the sanctuary.

“Eleazar, son of Aaron the priest, has oversight of the lamp oil, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, the holy objects and their utensils.”

This is the service of the Gershonite clans at the tent of meeting, and their duties will be under the direction of Ithamar son of Aaron the priest.

This is the service of the Merarite clans regarding all their work at the tent of meeting, under the direction of Ithamar son of Aaron the priest.”

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Every holy contribution the Israelites present to the priest will be his.

Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

“The priest is to bring her forward and have her stand before the Lord.

Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put it in the water.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

“Then the priest is to write these curses on a scroll and wash them off into the bitter water.

The priest is to take the grain offering of jealousy from the woman’s hand, wave the offering before the Lord, and bring it to the altar.

The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.

or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will apply this entire ritual to her.

On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting.

The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.

“The priest is to present these before the Lord and sacrifice the Nazirite’s sin offering and burnt offering.

He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering.

The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

The priest is to wave them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.

and gave the Merarites four carts and eight oxen corresponding to their service, under the direction of Ithamar son of Aaron the priest.

The priest must then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, one made by fire to the Lord, and their sin offering before the Lord for their unintentional sin.

The priest must then make atonement before the Lord on behalf of the person who acts in error sinning unintentionally, and when he makes atonement for him, he will be forgiven.

“Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away.

So Eleazar the priest took the bronze firepans that those who were burned had presented, and they were hammered into plating for the altar,

You are to present an offering to the Lord from every tenth you receive from the Israelites. Give some of it to Aaron the priest as an offering to the Lord.

Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.

Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.

The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

When Phinehas son of Eleazar, son of Aaron the priest, saw this, he got up from the assembly, took a spear in his hand,

“Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal.

After the plague, the Lord said to Moses and Eleazar son of Aaron the priest,

So Moses and Eleazar the priest said to them in the plains of Moab by the Jordan across from Jericho,

These were the ones registered by Moses and Eleazar the priest when they registered the Israelites on the plains of Moab by the Jordan across from Jericho.

But among them there was not one of those who had been registered by Moses and Aaron the priest when they registered the Israelites in the Wilderness of Sinai.

They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said,

Have him stand before Eleazar the priest and the whole community, and commission him in their sight.

Moses did as the Lord commanded him. He took Joshua, had him stand before Eleazar the priest and the entire community,

Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets.

They brought the prisoners, animals, and spoils of war to Moses, Eleazar the priest, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho.

Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp.

Then Eleazar the priest said to the soldiers who had gone to battle, “This is the legal statute the Lord commanded Moses:

“You, Eleazar the priest, and the family leaders of the community are to take a count of what was captured, man and beast.

Take the tribute from their half and give it to Eleazar the priest as a contribution to the Lord.

So Moses and Eleazar the priest did as the Lord commanded Moses.

Moses gave the tribute to Eleazar the priest as a contribution for the Lord, as the Lord had commanded Moses.

Moses and Eleazar the priest received from them all the articles made out of gold.

Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the Lord.

So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said:

So Moses gave orders about them to Eleazar the priest, Joshua son of Nun, and the family leaders of the Israelite tribes.

At the Lord’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month in the fortieth year after the Israelites went out of the land of Egypt.

“These are the names of the men who are to distribute the land as an inheritance for you: Eleazar the priest and Joshua son of Nun.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest.

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Strong's
Root Form
Definition
Usage
כּהן 
Kahan 
Usage: 23

ἀρχιερεύς 
Archiereus 
Usage: 118

נשׂא נשׂיא 
Nasiy' 
Usage: 134

ἱερεύς 
Hiereus 
Usage: 22

H1
אב 
'ab 
Usage: 1214

אדּיר 
'addiyr 
Usage: 27

אחשׁדּרפּן 
'achashdarpan (Aramaic) 
Usage: 9

אסוּר 
'ecuwr 
Usage: 3

אסיר 
'aciyr 
Usage: 14

אסּיר 
'acciyr 
Usage: 3

אסר 
'acar 
Usage: 70

אפל 
'ophel 
Usage: 9

בּית 
Bayith 
Usage: 2053

גּאה 
Ge'ah 
Usage: 1

גּאוה 
Ga`avah 
Usage: 19

גּאון 
Ga'own 
Usage: 49

גּאוּת 
Ge'uwth 
Usage: 8

גּבהּ 
Gobahh 
Usage: 17

גּוה 
Gevah 
pride , lifting up
Usage: 3

גּוה 
Gevah (Aramaic) 
Usage: 1

זדון 
Zadown 
Usage: 11

זוּד 
Zuwd (Aramaic) 
Usage: 1

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

טמן 
Taman 
Usage: 31

יקר 
Yaqar 
Usage: 11

יקר 
Y@qar 
Usage: 17

כּהן 
Kohen 
Usage: 750

כּהן 
Kahen (Aramaic) 
Usage: 8

כּהנּה 
K@hunnah 
Usage: 14

כּלא 
Kele' 
Usage: 10

כּמר 
Kamar 
Usage: 3

כּסף 
Keceph 
Usage: 403

לט 
Lat 
Usage: 6

מאר 
Ma'ar 
Usage: 4

מהפּכת 
Mahpeketh 
Usage: 4

מחיר 
M@chiyr 
Usage: 15

מטּרה מטּרא 
Mattara' 
Usage: 16

מכר 
meker 
pay for it , price , ware
Usage: 3

מסגּר 
Macger 
Usage: 7

מקנה 
Miqnah 
Usage: 15

מראשׁה 
Mar'ashah 
Usage: 1

משׁך 
meshek 
Usage: 2

משׁמר 
Mishmar 
Usage: 22

נגד נגיד 
Nagiyd 
Usage: 44

נדיב 
Nadiyb 
Usage: 28

נסיך 
N@ciyk 
Usage: 6

סגן 
Cagan 
Usage: 17

סתרה סתר 
Cether 
Usage: 36

עצר 
`otser 
Usage: 3

ערך 
`erek 
Usage: 33

פּקח־קוח 
P@qach-qowach 
opening of the prison
Usage: 1

פּרתּם 
Partam 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קצין 
Qatsiyn 
Usage: 12

ראשׁ 
Ro'sh 
Usage: 598

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רזן 
Razan 
Usage: 6

שׁבי 
Sh@biy 
Usage: 50

שׂוּר 
Suwr 
Usage: 1

שׂורה 
Sowrah 
Usage: 1

שׁחץ 
Shachats 
Usage: 2

שׁימון 
Shiymown 
Usage: 1

שׂך 
Sek 
Usage: 1

שׂכר 
Sakar 
Usage: 28

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׁנן 
Shanan 
Usage: 9

שׁפכה 
Shophkah 
Usage: 1

שׂר 
Sar 
Usage: 421

שׂרה 
Sarah 
Usage: 5

שׂרוּק 
Saruwq 
Usage: 1

שׂרר 
Sarar 
Usage: 6

תּרמית תּרמוּת תּרמהo 
Tormah 
Usage: 6

ἀλαζονεία 
Alazoneia 
Usage: 2

ἀρχή 
Arche 
Usage: 42

ἀρχηγός 
Archegos 
Usage: 4

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἄρχων 
Archon 
Usage: 32

βραβεῖον 
Brabeion 
Usage: 2

δέσμιος 
Desmios 
prisoner , be in bonds , in bonds
Usage: 16

δεσμοφύλαξ 
Desmophulax 
keeper of the prison , jailor
Usage: 3

δεσμωτήριον 
Desmoterion 
Usage: 4

δεσμώτης 
Desmotes 
Usage: 2

ἐξοχή 
Exoche 
Usage: 1

ἡγεμών 
hegemon 
Usage: 19

ἴδιος 
Idios 
his own , their own , privately , apart , your own , his , own , not tr ,
Usage: 96

ἱερατεία 
Hierateia 
Usage: 2

ἱεράτευμα 
Hierateuma 
Usage: 2

ἱερατεύω 
Hierateuo 
Usage: 1

ἱερωσύνη 
Hierosune 
Usage: 4

κατανύσσω 
Katanusso 
Usage: 1

κέντρον 
Kentron 
Usage: 3

λάθρα 
Lathra 
Usage: 4

οἴκημα 
Oikema 
Usage: 1

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.