Abraham in the Bible
Meaning: father of a great multitude
Exact Match
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
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And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
And Abraham said unto God, O that Ishmael might live before thee!
And he left off talking with him, and God went up from Abraham.
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And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
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And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
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In the selfsame day was Abraham circumcised, and Ishmael his son.
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Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.
he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground.
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Then Abraham took curds
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
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And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
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And the LORD said, Shall I hide from Abraham that thing which I do;
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Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
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Verse Concepts
Bad ParentsAdmonition, Of ParentsFathers, Examples OfFamily, Worship InBeing A Teacherelection, to salvationEducation, At HomeFamilies, Examples Ofdiscipline, in the familyHeads Of The FamilyGod, Purpose OfGuidance, From Godly PeopleGod's WaysMastersOrthodoxy, In OtRighteousness, Of BelieversWay, TheAbraham, The Friend Of GodEmployers, Good ExamplesWalking In The Ways Of GodGod Knowing His PeopleWalking In God's WayMen's OrdersTraining ChildrenGood Childrentraining
And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
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And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
"Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it."
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
And Abraham gat up early in the morning to the place where he stood before the LORD:
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
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And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
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And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
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And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
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And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
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For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
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And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
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And Abraham was an hundred years old, when his son Isaac was born unto him.
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And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
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And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And the thing was very grievous in Abraham's sight because of his son.
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And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
And Abraham said, I will swear.
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And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
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And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
And Abraham set seven ewe lambs of the flock by themselves.
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And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
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And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
And Abraham sojourned in the Philistines' land many days.
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And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
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And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
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And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
And the angel of the LORD called unto Abraham out of heaven the second time,
So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
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And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
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And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
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And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
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And the children of Heth answered Abraham, saying unto him,
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And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
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And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
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And Abraham bowed down himself before the people of the land.
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And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
And Ephron answered Abraham, saying unto him,
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And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
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And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And Abraham said unto him, Beware thou that thou bring not my son thither again.
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And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
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Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Then Abraham's servant ran to meet her and asked her, "Please, let me have a sip of water from your jug."
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Abidah » Descendant » Abraham
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
Abraham » Piety of
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him. From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
where he had first built an altar; and there Abram called on the name of the Lord [in prayer].
Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”
Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord [in prayer], the Eternal God.
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him. On the third day Abraham looked up and saw the place in the distance. And Abraham said to his servants, Settle down and stay here with the donkey, and I and the young man will go yonder and worship and come again to you. read more.
Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together. And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice? Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son. Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son!
Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together. And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice? Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son. Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son!
because Abraham listened to and obeyed My voice and [consistently] kept My charge, My commandments, My statutes, and My laws.”
You are the Lord, the God Who chose Abram and brought him out of Ur of the Chaldees and gave him the name Abraham. You found his heart faithful before You, and You made the covenant with him to give his descendants the land of the Canaanite, Hittite, Amorite, Perizzite, Jebusite, and Girgashite. And You have fulfilled Your promise, for You are just and righteous.
Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants -- "not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all. As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed. [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.
O our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Your friend Abraham?
“But you, Israel, My servant,
Jacob whom I have chosen,
The offspring of Abraham My friend,
And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.
Abraham » God's covenant with
When Abram was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete). And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly. Then Abram fell on his face, and God said to him, read more.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
You shall give truth to Jacob
And lovingkindness and mercy to Abraham,
As You have sworn to our forefathers
From the days of old.
The oath which He swore to Abraham our father,
For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.
For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, Saying, Blessing I certainly will bless you and multiplying I will multiply you.
Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham. And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. read more.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham. And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit. To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. So, brethren, we [who are born again] are not children of a slave woman [ the natural], but of the free [ the supernatural].
Abraham » Faith of
Then Abram believed in (affirmed, trusted in, relied on, remained steadfast to) the Lord; and He counted (credited) it to him as righteousness (doing right in regard to God and man).
[But] if so, what shall we say about Abraham, our forefather humanly speaking -- "[what did he] find out? [How does this affect his position, and what was gained by him?] For if Abraham was justified ( established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God! For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God). read more.
Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him). But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God). Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does: Blessed and happy and to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried. Blessed and happy and to be envied is the person of whose sin the Lord will take no account nor reckon it against him. Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness. How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised -- "[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account, As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised. For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith. If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power). For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either]. Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants -- "not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all. As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed. [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be. He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah's [deadened] womb. No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised. That is why his faith was credited to him as righteousness (right standing with God).
Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him). But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God). Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does: Blessed and happy and to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried. Blessed and happy and to be envied is the person of whose sin the Lord will take no account nor reckon it against him. Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness. How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised -- "[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account, As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised. For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith. If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power). For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either]. Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants -- "not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all. As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed. [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be. He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah's [deadened] womb. No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised. That is why his faith was credited to him as righteousness (right standing with God).
Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham. And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. read more.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
[Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God.
By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.
Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac? You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works. And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God's will in thought and deed), and he was called God's friend. read more.
You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
Abraham » Divine call of
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].
Then I took your father Abraham from beyond the [Euphrates] River and led him through all the land of Canaan, and multiplied his descendants, and I gave him Isaac.
“You are the Lord God,
Who chose Abram
And brought him out of Ur of the Chaldees,
And gave him the name Abraham.
“Look to Abraham your father
And to Sarah who gave birth to you in pain;
For I called him when he was but one,
Then I blessed him and made him many.”
And he answered, Brethren and fathers, listen to me! The God of glory appeared to our forefather Abraham when he was still in Mesopotamia, before he [went to] live in Haran, And He said to him, Leave your own country and your relatives and come into the land (region) that I will point out to you.
By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going.
Abraham » How regarded by his descendants
and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.
Jesus said to him, “Today salvation has come to this household, because he, too, is a [spiritual] son of Abraham;
They answered Him, We are Abraham's offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free? Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin. Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever. read more.
So if the Son liberates you [makes you free men], then you are really and unquestionably free. [Yes] I know that you are Abraham's offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you. I tell the things which I have seen and learned at My Father's side, and your actions also reflect what you have heard and learned from your father. They retorted, Abraham is our father. Jesus said, If you were [truly] Abraham's children, then you would do the works of Abraham [follow his example, do as Abraham did]. But now [instead] you are wanting and seeking to kill Me, a Man Who has told you the truth which I have heard from God. This is not the way Abraham acted.
So if the Son liberates you [makes you free men], then you are really and unquestionably free. [Yes] I know that you are Abraham's offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you. I tell the things which I have seen and learned at My Father's side, and your actions also reflect what you have heard and learned from your father. They retorted, Abraham is our father. Jesus said, If you were [truly] Abraham's children, then you would do the works of Abraham [follow his example, do as Abraham did]. But now [instead] you are wanting and seeking to kill Me, a Man Who has told you the truth which I have heard from God. This is not the way Abraham acted.
Abraham » Children of
So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, Ishmael (God hears).
For Sarah became pregnant and bore Abraham a son in his old age, at the set time God had told him. Abraham named his son whom Sarah bore to him Isaac [laughter].
Abraham took another wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. read more.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
Now the sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these are the sons [and grandsons] of Keturah. Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.
Abraham » Trial of his faith in the offering of isaac
After these events, God tested and proved Abraham and said to him, Abraham! And he said, Here I am. [God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you. So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him. read more.
On the third day Abraham looked up and saw the place in the distance. And Abraham said to his servants, Settle down and stay here with the donkey, and I and the young man will go yonder and worship and come again to you. Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together. And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice? Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son. Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son! So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided. The Angel of the Lord called to Abraham from heaven a second time And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son, In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice. So Abraham returned to his servants, and they rose up and went with him to Beersheba; there Abraham lived.
On the third day Abraham looked up and saw the place in the distance. And Abraham said to his servants, Settle down and stay here with the donkey, and I and the young man will go yonder and worship and come again to you. Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together. And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice? Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son. Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son! So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided. The Angel of the Lord called to Abraham from heaven a second time And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son, In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice. So Abraham returned to his servants, and they rose up and went with him to Beersheba; there Abraham lived.
By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];
Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?
Abraham » Canaan given to
Now [in Haran] the Lord had said to Abram,
“Go away from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
And from your relatives
And from your father’s house,
To the land which I will show you;
Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.
And He said to him, I am the [same] Lord, Who brought you out of Ur of the Chaldees to give you this land as an inheritance. But he [Abram] said, Lord God, by what shall I know that I shall inherit it? And He said to him, Bring to Me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon. read more.
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide. And when the birds of prey swooped down upon the carcasses, Abram drove them away. When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him. And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces. On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of The Kenites, the Kenizzites, the Kadmonites, The Hittites, the Perizzites, the Rephaim, The Amorites, the Canaanites, the Girgashites, and the Jebusites.
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide. And when the birds of prey swooped down upon the carcasses, Abram drove them away. When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him. And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces. On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of The Kenites, the Kenizzites, the Kadmonites, The Hittites, the Perizzites, the Rephaim, The Amorites, the Canaanites, the Girgashites, and the Jebusites.
“Son of man, those [back in Palestine] who inhabit these ruins in the land of Israel are saying, ‘Abraham was [only] one man and he took possession of the land, but we are many; the land has [most certainly] been given to us [to possess] as property.’
Abraham » Friend of God
O our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Your friend Abraham?
“But you, Israel, My servant,
Jacob whom I have chosen,
The offspring of Abraham My friend,
And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.
Abraham » In paradise
And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame. read more.
But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us. And [the man] said, Then, father, I beseech you to send him to my father's house -- " For I have five brothers -- "so that he may give [solemn] testimony and warn them, lest they too come into this place of torment. But Abraham said, They have Moses and the Prophets; let them hear and listen to them. But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ( change their minds for the better and heartily amend their ways, with abhorrence of their past sins). He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Abraham » Age of, at different periods
So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran.
Abram was eighty-six years old when Hagar gave birth to Ishmael.
Abraham was a hundred years old when his son Isaac was born.
The days of Abraham’s life were a hundred and seventy-five years.
Abraham » Angels appear to
Now the Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day, He lifted up his eyes and looked, and behold, three men stood at a little distance from him. He ran from the tent door to meet them and bowed himself to the ground And said, My lord, if now I have found favor in your sight, do not pass by your servant, I beg of you. read more.
Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree. And I will bring a morsel (mouthful) of bread to refresh and sustain your hearts before you go on further -- "for that is why you have come to your servant. And they replied, Do as you have said. So Abraham hastened into the tent to Sarah and said, Quickly get ready three measures of fine meal, knead it, and bake cakes. And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it. And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate. And they said to him, Where is Sarah your wife? And he said, [She is here] in the tent. [The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him. Now Abraham and Sarah were old, well advanced in years; it had ceased to be with Sarah as with [young] women. [She was past the age of childbearing]. Therefore Sarah laughed to herself, saying, After I have become aged shall I have pleasure and delight, my lord (husband), being old also? And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old? Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son. Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way.
Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree. And I will bring a morsel (mouthful) of bread to refresh and sustain your hearts before you go on further -- "for that is why you have come to your servant. And they replied, Do as you have said. So Abraham hastened into the tent to Sarah and said, Quickly get ready three measures of fine meal, knead it, and bake cakes. And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it. And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate. And they said to him, Where is Sarah your wife? And he said, [She is here] in the tent. [The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him. Now Abraham and Sarah were old, well advanced in years; it had ceased to be with Sarah as with [young] women. [She was past the age of childbearing]. Therefore Sarah laughed to herself, saying, After I have become aged shall I have pleasure and delight, my lord (husband), being old also? And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old? Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son. Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way.
But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” He answered, “Here I am.”
The Angel of the Lord called to Abraham from heaven a second time
The Lord, the God of heaven, who took me from my father’s house, from the land of my family and my birth, who spoke to me and swore to me, saying, ‘To your descendants I will give this land’—He will send His angel before you [to guide you], and you will take a wife from there for my son [and bring her here].
Abraham » Lives in ur, but removes to haran
“You are the Lord God,
Who chose Abram
And brought him out of Ur of the Chaldees,
And gave him the name Abraham.
Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there.
Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God sent him to this country in which you now live.
Abraham » Wealth of
“Look to Abraham your father
And to Sarah who gave birth to you in pain;
For I called him when he was but one,
Then I blessed him and made him many.”
Now Abram was extremely rich in livestock and in silver and in gold.
The Lord has greatly blessed my master, and he has become great (wealthy, powerful); He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys.
Abraham » Sends hagar and ishmael away
Therefore she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not be an heir with my son Isaac. And the thing was very grievous (serious, evil) in Abraham's sight on account of his son [Ishmael]. God said to Abraham, Do not let it seem grievous and evil to you because of the youth and your bondwoman; in all that Sarah has said to you, do what she asks, for in Isaac shall your posterity be called. read more.
And I will make a nation of the son of the bondwoman also, because he is your offspring. So Abraham rose early in the morning and took bread and a bottle of water and gave them to Hagar, putting them on her shoulders, and he sent her and the youth away. And she wandered on [aimlessly] and lost her way in the wilderness of Beersheba.
And I will make a nation of the son of the bondwoman also, because he is your offspring. So Abraham rose early in the morning and took bread and a bottle of water and gave them to Hagar, putting them on her shoulders, and he sent her and the youth away. And she wandered on [aimlessly] and lost her way in the wilderness of Beersheba.
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Abraham » Is blessed by melchizedek
Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High, And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth, And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken].
For this Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace. Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor. read more.
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils. And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people -- "which means, from their brethren -- "though these have descended from Abraham. But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God]. Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham, For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
Abraham » Isaac born to
For Sarah became pregnant and bore Abraham a son in his old age, at the set time God had told him. Abraham named his son whom Sarah bore to him Isaac [laughter].
For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise. Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. read more.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children. But the Jerusalem above ( the Messianic kingdom of Christ) is free, and she is our mother. For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. But we, brethren, are children [ not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise. Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.
Abraham » Deferring to lot, chooses hebron
Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram.
Jacob came to Isaac his father at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had lived temporarily.
Abraham » Defeats chedorlaomer
And in the fourteenth year, Chedorlaomer and the kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness. Then they turned back and came to En-mishpat, which [now] is Kadesh, and subdued all the country of the Amalekites, and also the Amorites who dwelt in Hazazon-tamar. read more.
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela, that is, Zoar, went out and [together] they joined battle [with those kings] in the Valley of Siddim, With the kings Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar -- "four kings against five. Now the Valley of Siddim was full of slime or bitumen pits, and as the kings of Sodom and Gomorrah fled, they fell (were overthrown) there and the remainder [of the kings] fled to the mountain. [The victors] took all the wealth of Sodom and Gomorrah and all the supply of provisions and departed. And they also took Lot, Abram's brother's son, who dwelt in Sodom, and his goods away with them. Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner -- "these were allies of Abram. When Abram heard that [his nephew] had been captured, he armed (led forth) the 318 trained servants born in his own house and pursued the enemy as far as Dan. He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus. And he brought back all the goods and also brought back his kinsman Lot and his possessions, the women also and the people. After his [Abram's] return from the defeat and slaying of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King's Valley. Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High, And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth, And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken]. And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself. But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich. [Take all] except only what my young men have eaten and the share of the men [allies] who went with me -- "Aner, Eshcol, and Mamre; let them take their portion.
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela, that is, Zoar, went out and [together] they joined battle [with those kings] in the Valley of Siddim, With the kings Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar -- "four kings against five. Now the Valley of Siddim was full of slime or bitumen pits, and as the kings of Sodom and Gomorrah fled, they fell (were overthrown) there and the remainder [of the kings] fled to the mountain. [The victors] took all the wealth of Sodom and Gomorrah and all the supply of provisions and departed. And they also took Lot, Abram's brother's son, who dwelt in Sodom, and his goods away with them. Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner -- "these were allies of Abram. When Abram heard that [his nephew] had been captured, he armed (led forth) the 318 trained servants born in his own house and pursued the enemy as far as Dan. He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus. And he brought back all the goods and also brought back his kinsman Lot and his possessions, the women also and the people. After his [Abram's] return from the defeat and slaying of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King's Valley. Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High, And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth, And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken]. And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself. But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich. [Take all] except only what my young men have eaten and the share of the men [allies] who went with me -- "Aner, Eshcol, and Mamre; let them take their portion.
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,
Abraham » Independence of, in character
that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’
Listen to us, my lord; you are a mighty prince among us. Bury your dead in any tomb or grave of ours that you choose; none of us will withhold from you his tomb or hinder you from burying your dead. And Abraham stood up and bowed himself to the people of the land, the Hittites. And he said to them, If you are willing to grant my dead a burial out of my sight, listen to me and ask Ephron son of Zohar for me, read more.
That he may give me the cave of Machpelah, which he owns -- "it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you. Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying, No, my lord, hear me; I give you the field, and the cave that is in it I give you. In the presence of the sons of my people I give it to you. Bury your dead. Then Abraham bowed himself down before the people of the land. And he said to Ephron in the presence of the people of the land, But if you will give it, I beg of you, hear me. I will give you the price of the field; accept it from me, and I will bury my dead there. Ephron replied to Abraham, saying, My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead. So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants.
That he may give me the cave of Machpelah, which he owns -- "it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you. Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying, No, my lord, hear me; I give you the field, and the cave that is in it I give you. In the presence of the sons of my people I give it to you. Bury your dead. Then Abraham bowed himself down before the people of the land. And he said to Ephron in the presence of the people of the land, But if you will give it, I beg of you, hear me. I will give you the price of the field; accept it from me, and I will bury my dead there. Ephron replied to Abraham, saying, My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead. So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants.
Abraham » Sojourns in egypt
Now there was a famine in the land, and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive (intense and grievous). And when he was about to enter into Egypt, he said to Sarai his wife, I know that you are beautiful to behold. So when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live. read more.
Say, I beg of you, that you are my sister, so that it may go well with me for your sake and my life will be spared because of you. And when Abram came into Egypt, the Egyptians saw that the woman was very beautiful. The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh's house [harem]. And he treated Abram well for her sake; he acquired sheep, oxen, he-donkeys, menservants, maidservants, she-donkeys, and camels. But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram's wife. And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife? Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]! And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
Say, I beg of you, that you are my sister, so that it may go well with me for your sake and my life will be spared because of you. And when Abram came into Egypt, the Egyptians saw that the woman was very beautiful. The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh's house [harem]. And he treated Abram well for her sake; he acquired sheep, oxen, he-donkeys, menservants, maidservants, she-donkeys, and camels. But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram's wife. And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife? Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]! And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.
Abraham » Unselfishness of
Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”
When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized, Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant. read more.
Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well.
Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well.
Abraham » Circumcision of
This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. read more.
He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant.
He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant.
And Abraham took Ishmael his son and all who were born in his house and all who were bought with his money, every male among [those] of Abraham's house, and circumcised [them] the very same day, as God had said to him. And Abraham was ninety-nine years old when he was circumcised. And Ishmael his son was thirteen years old when he was circumcised. read more.
On the very same day Abraham was circumcised, and Ishmael his son as well. And all the men of his house, both those born in the house and those bought with money from a foreigner, were circumcised along with him.
On the very same day Abraham was circumcised, and Ishmael his son as well. And all the men of his house, both those born in the house and those bought with money from a foreigner, were circumcised along with him.
Abraham » And canaan
Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God sent him to this country in which you now live.
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
Abraham » death
As for you, you shall [die and] go to your fathers in peace; you shall be buried at a good old age.
Then Abraham's spirit was released, and he died at a good (ample, full) old age, an old man, satisfied and satiated, and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre, The field which Abraham purchased from the Hittites. There Abraham was buried with Sarah his wife.
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
Abraham » Called abraham
“You are the Lord God,
Who chose Abram
And brought him out of Ur of the Chaldees,
And gave him the name Abraham.
“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.
Abraham » Lives in gerar
At that time Abimelech and Phicol the commander of his army said to Abraham, God is with you in everything you do. So now, swear to me here by God that you will not deal falsely with me or with my son or with my posterity; but as I have dealt with you kindly, you will do the same with me and with the land in which you have sojourned. And Abraham said, I will swear. read more.
When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized, Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant. Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well. Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath. Thus they made a covenant at Beersheba; then Abimelech and Phicol the commander of his army returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Eternal God. And Abraham sojourned in Philistia many days.
When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized, Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant. Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well. Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath. Thus they made a covenant at Beersheba; then Abimelech and Phicol the commander of his army returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Eternal God. And Abraham sojourned in Philistia many days.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
And blessed, praised, and glorified be God Most High,
Who has given your enemies into your hand.”
And Abram gave him a tenth of all [the treasure he had taken in battle].
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
When Abram heard that his nephew [Lot] had been captured, he armed and led out his trained men, born in his own house, [numbering] three hundred and eighteen, and went in pursuit as far [north] as Dan.
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran.
Abraham » His questions about the destruction of the righteous and wicked in sodom
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
Abraham » Witnesses the destruction of sodom
Abraham went up early the next morning to the place where he [only the day before] had stood before the Lord. And he looked toward Sodom and Gomorrah, and toward all the land of the valley, and saw, and behold, the smoke of the country went up like the smoke of a furnace.
Abraham » Son of terah
After Terah had lived 70 years, he became the father of [at different times], Abram and Nahor and Haran, [his firstborn]. Now this is the history of the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.
Abraham » He purchases a place for her burial, and buries her in a cave
And Abraham stood up from before his dead and said to the sons of Heth, I am a stranger and a sojourner with you; give me property for a burial place among you, that I may bury my dead out of my sight. And the Hittites replied to Abraham, read more.
Listen to us, my lord; you are a mighty prince among us. Bury your dead in any tomb or grave of ours that you choose; none of us will withhold from you his tomb or hinder you from burying your dead. And Abraham stood up and bowed himself to the people of the land, the Hittites. And he said to them, If you are willing to grant my dead a burial out of my sight, listen to me and ask Ephron son of Zohar for me, That he may give me the cave of Machpelah, which he owns -- "it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you. Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying, No, my lord, hear me; I give you the field, and the cave that is in it I give you. In the presence of the sons of my people I give it to you. Bury your dead. Then Abraham bowed himself down before the people of the land. And he said to Ephron in the presence of the people of the land, But if you will give it, I beg of you, hear me. I will give you the price of the field; accept it from me, and I will bury my dead there. Ephron replied to Abraham, saying, My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead. So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants. So the field of Ephron in Machpelah, which was to the east of Mamre [Hebron] -- "the field and the cave which was in it, and all the trees that were in the field and in all its borders round about -- "was made over As a possession to Abraham in the presence of the Hittites, before all who went in at his city gate. After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre, that is, Hebron, in the land of Canaan. The field and the cave in it were conveyed to Abraham for a permanent burial place by the sons of Heth.
Listen to us, my lord; you are a mighty prince among us. Bury your dead in any tomb or grave of ours that you choose; none of us will withhold from you his tomb or hinder you from burying your dead. And Abraham stood up and bowed himself to the people of the land, the Hittites. And he said to them, If you are willing to grant my dead a burial out of my sight, listen to me and ask Ephron son of Zohar for me, That he may give me the cave of Machpelah, which he owns -- "it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you. Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying, No, my lord, hear me; I give you the field, and the cave that is in it I give you. In the presence of the sons of my people I give it to you. Bury your dead. Then Abraham bowed himself down before the people of the land. And he said to Ephron in the presence of the people of the land, But if you will give it, I beg of you, hear me. I will give you the price of the field; accept it from me, and I will bury my dead there. Ephron replied to Abraham, saying, My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead. So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants. So the field of Ephron in Machpelah, which was to the east of Mamre [Hebron] -- "the field and the cave which was in it, and all the trees that were in the field and in all its borders round about -- "was made over As a possession to Abraham in the presence of the Hittites, before all who went in at his city gate. After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre, that is, Hebron, in the land of Canaan. The field and the cave in it were conveyed to Abraham for a permanent burial place by the sons of Heth.
Abraham » Ishmael born to
So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, Ishmael (God hears).
After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.
Abraham » Sarah, his wife, dies
Sarah lived 127 years; this was the length of the life of Sarah. And Sarah died in Kiriath-arba, that is, Hebron, in the land of Canaan. And Abraham went to mourn for Sarah and to weep for her.
Abraham » Testament of
And Abraham gave all that he had to Isaac. But to the sons of his concubines [Hagar and Keturah] Abraham gave gifts, and while he was still living he sent them to the east country, away from Isaac his son [of promise].
Abraham » Ancestors of, idolatrous
Joshua said to all the people, “This is what the Lord, the God of Israel, says, ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, lived beyond the [Euphrates] River in ancient times; and they served other gods.
Abraham » Marries sarah
Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai (later called Sarah), and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
Abraham » Lives in bethel
Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called on the name of the Lord [in worship through prayer, praise, and thanksgiving].
Abraham » Marries keturah
Abraham took another wife, whose name was Keturah.
Abraham » A prophet
So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him. From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Then Abram broke camp and moved his tent, and came and settled by the [grove of the great] terebinths (oak trees) of Mamre [the Amorite], which are in Hebron, and there he built an altar to [honor] the Lord.
When they came to the place of which God had told him, Abraham built an altar there and arranged the wood, and bound Isaac his son and placed him on the altar, on top of the wood.
Blessing » Temporal blessings, prayer for » Abraham
And Abram said, Lord God, what can You give me, since I am going on [from this world] childless and he who shall be the owner and heir of my house is this [steward] Eliezer of Damascus? And Abram continued, Look, You have given me no child; and [a servant] born in my house is my heir. And behold, the word of the Lord came to him, saying, This man shall not be your heir, but he who shall come from your own body shall be your heir.
Boldness » Instances of, in prayer » Abraham
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
holy Boldness » Exemplified » Abraham
Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord. And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? read more.
Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
the Canaanites » Abraham » Was promised , for inheritance
The Lord said to Abram after Lot had left him, Lift up now your eyes and look from the place where you are, northward and southward and eastward and westward; For all the land which you see I will give to you and to your posterity forever. And I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then could your descendants also be counted. read more.
Arise, walk through the land, the length of it and the breadth of it, for I will give it to you.
Arise, walk through the land, the length of it and the breadth of it, for I will give it to you.
I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”
On the same day the Lord made a covenant (promise, pledge) with Abram, saying,
“To your descendants I have given this land,
From the river of Egypt to the great river Euphrates—
From the river of Egypt to the great river Euphrates—
the Canaanites » Abraham » Had his faith tried by dwelling amongst
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
And there was strife and quarreling between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].
the Canaanites » Abraham » Called to dwell amongst
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves]. read more.
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan,
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan,
Circumcision » Instances of » Abraham
And Abraham took Ishmael his son and all who were born in his house and all who were bought with his money, every male among [those] of Abraham's house, and circumcised [them] the very same day, as God had said to him. And Abraham was ninety-nine years old when he was circumcised. And Ishmael his son was thirteen years old when he was circumcised. read more.
On the very same day Abraham was circumcised, and Ishmael his son as well. And all the men of his house, both those born in the house and those bought with money from a foreigner, were circumcised along with him.
On the very same day Abraham was circumcised, and Ishmael his son as well. And all the men of his house, both those born in the house and those bought with money from a foreigner, were circumcised along with him.
Abraham named his son whom Sarah bore to him Isaac [laughter]. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
Communion » Instances of » Abraham
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].
Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.
After these events, God tested and proved Abraham and said to him, Abraham! And he said, Here I am. [God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you.
When Abram was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete). And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly.
But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son.
And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son, In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice.
Communion with God » Exemplified » Abraham
As soon as He had finished speaking with Abraham the Lord departed, and Abraham returned to his own place.
Concubinage » Laws concerning » Practiced by » Abraham
After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.
but to the sons of his concubines [Hagar and Keturah], Abraham gave gifts while he was still living and he sent them to the east country, away from Isaac his son [of promise].
Now the sons of Keturah, Abraham’s concubine: she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
Covenant » Instances of » Abraham
When Abram was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete). And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly. Then Abram fell on his face, and God said to him, read more.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant. And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? And [he] said to God, Oh, that Ishmael might live before You! But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him. And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year. And God stopped talking with him and went up from Abraham.
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].
And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son]. That is to say, it is not the children of the body [of Abraham] who are made God's children, but it is the offspring to whom the promise applies that shall be counted [as Abraham's true] descendants. For this is what the promise said, About this time [next year] will I return and Sarah shall have a son. read more.
And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac, And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them], It was said to her that the elder [son] should serve the younger [son]. As it is written, Jacob have I loved, but Esau have I hated (held in relative disregard in comparison with My feeling for Jacob).
And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac, And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God's purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them], It was said to her that the elder [son] should serve the younger [son]. As it is written, Jacob have I loved, but Esau have I hated (held in relative disregard in comparison with My feeling for Jacob).
He is [earnestly] mindful of His covenant and forever it is imprinted on His heart, the word which He commanded and established to a thousand generations, The covenant which He made with Abraham, and His sworn promise to Isaac, Which He confirmed to Jacob as a statute, to Israel as an everlasting covenant, read more.
Saying, Unto you will I give the land of Canaan as your measured portion, possession, and inheritance.
Saying, Unto you will I give the land of Canaan as your measured portion, possession, and inheritance.
I have also established My covenant with them to give them the land of Canaan, the land of their temporary residence in which they were strangers. I have also heard the groaning of the Israelites whom the Egyptians have enslaved; and I have [earnestly] remembered My covenant [with Abraham, Isaac, and Jacob]. Accordingly, say to the Israelites, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage, and I will rescue you with an outstretched arm [with special and vigorous action] and by mighty acts of judgment. read more.
And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians. And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness].
And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians. And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness].
The Covenant » Made with » Abraham
You are the sons (descendants) of the prophets and [heirs] of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed (descendant) all the families of the earth shall be blessed.’
And He said to him, I am the [same] Lord, Who brought you out of Ur of the Chaldees to give you this land as an inheritance. But he [Abram] said, Lord God, by what shall I know that I shall inherit it? And He said to him, Bring to Me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon. read more.
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide. And when the birds of prey swooped down upon the carcasses, Abram drove them away. When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him. And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces. On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of
And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide. And when the birds of prey swooped down upon the carcasses, Abram drove them away. When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him. And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces. On the same day the Lord made a covenant (promise, pledge) with Abram, saying, To your descendants I have given this land, from the river of Egypt to the great river Euphrates -- "the land of
And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly. Then Abram fell on his face, and God said to him, As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations. read more.
Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant.
Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations. And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you. And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations. This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised. And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you. He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring. He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant. And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant.
To make true and show the mercy and compassion and kindness [promised] to our forefathers and to remember and carry out His holy covenant [to bless, which is all the more sacred because it is made by God Himself], That covenant He sealed by oath to our forefather Abraham: To grant us that we, being delivered from the hand of our foes, might serve Him fearlessly read more.
In holiness (divine consecration) and righteousness [in accordance with the everlasting principles of right] within His presence all the days of our lives.
In holiness (divine consecration) and righteousness [in accordance with the everlasting principles of right] within His presence all the days of our lives.
Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
the Death of saints » Exemplified » Abraham
Then Abraham breathed his last and he died at a good old age, an old man who was satisfied [with life]; and he was gathered to his people [who had preceded him in death].
Decision » Instances of » Abraham
By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.
By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going.
Early rising » Exemplified » Abraham
Abraham started out early the next morning to the place where he [only the day before] had stood before the Lord;
Eldaah » Descendant » Abraham
The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these are the sons [and grandsons] of Keturah.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
Faith » Example of victorious » Abraham
Abraham said, “My son, God will provide for Himself a lamb for the burnt offering.” So the two walked on together.
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
Family » Good--exemplified » Abraham
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
Godly Fear » Exemplified » Abraham
The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”
Glorifying God » Exemplified » Abraham
But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God,
God's Call » Examples of Leadership » Abraham
Now [in Haran] the Lord had said to Abram,
“Go away from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
And from your relatives
And from your father’s house,
To the land which I will show you;
Hebrew » Applied to » Abraham
Then a survivor who had escaped [from the invading forces on the other side of the Jordan] came and told Abram the Hebrew. Now he was living by the terebinths (oaks) of Mamre the Amorite, brother of Eshcol and brother of Aner—they were allies of Abram.
Heroic faith » Abraham
Now [in Haran] the Lord had said to Abram,
“Go away from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
And from your relatives
And from your father’s house,
To the land which I will show you;
Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. read more.
But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son.
But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son.
Holy land » Promised to » Abraham
Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.
I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”
for all the land which you see I will give to you and to your descendants forever.
Hope » Exemplified » Abraham
In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
Through your seed all the nations of the earth shall be blessed, because you have heard and obeyed My voice.”
For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].
Humility » Exemplified » Abraham
Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord.
Importunity » Importunity, examples of » Abraham
Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.”
Incest » Instances of » Abraham
But truly, she is my sister; she is the daughter of my father but not of my mother; and she became my wife. When God caused me to wander from my father's house, I said to her, This kindness you can show me: at every place we stop, say of me, He is my brother.
intercession » Additional instances of » Abraham » In behalf of sodom
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
intercession » Additional instances of » Abraham » In behalf of abimelech
So Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, and they bore children, For the Lord had closed fast the wombs of all in Abimelech's household because of Sarah, Abraham's wife.
Jews, the » Promises respecting made to » Abraham
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].
The Lord said to Abram after Lot had left him, Lift up now your eyes and look from the place where you are, northward and southward and eastward and westward; For all the land which you see I will give to you and to your posterity forever. And I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then could your descendants also be counted. read more.
Arise, walk through the land, the length of it and the breadth of it, for I will give it to you.
Arise, walk through the land, the length of it and the breadth of it, for I will give it to you.
On the same day the Lord made a covenant (promise, pledge) with Abram, saying,
“To your descendants I have given this land,
From the river of Egypt to the great river Euphrates—
From the river of Egypt to the great river Euphrates—
And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.
Justification before God » Exemplified » Abraham
Then Abram believed in (affirmed, trusted in, relied on, remained steadfast to) the Lord; and He counted (credited) it to him as righteousness (doing right in regard to God and man).
Leaders » Names of persons spoken of as » Abraham
So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”
Master » Good master, instances of » Abraham
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
Masters' » Good--exemplified » Abraham
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
Meekness » Instances of » Abraham
So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives.
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
Obedience » Instances of » Abraham
Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?
Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham’s household, and circumcised the flesh of their foreskin the very same day, as God had said to him.
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves]. read more.
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran.
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran.
“You found his heart to be faithful
And You
To give him the land of the Canaanite,
Of the Hittite, of the Amorite,
Of the Perizzite, the Jebusite, and the Girgashite—
To give it to his descendants.
And You have fulfilled Your promise,
For You are righteous and just.
The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”
So Abraham circumcised his son Isaac when he was eight days old, just as God had commanded him.
And He said to him, Leave your own country and your relatives and come into the land (region) that I will point out to you. So then he went forth from the land of the Chaldeans and settled in Haran. And from there, after his father died, [God] transferred him to this country in which you are now dwelling. Yet He gave him no inheritable property in it, [no] not even enough ground to set his foot on; but He promised that He would give it to Him for a permanent possession and to his descendants after him, even though [as yet] he had no child. read more.
And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years. But I will judge the nation to whom they will be slaves, said God, and after that they will escape and come forth and worship Me in this [very] place. And [God] made with Abraham a covenant (an agreement to be religiously observed) of which circumcision was the seal. And under these circumstances [Abraham] became the father of Isaac and circumcised him on the eighth day; and Isaac [did so] when he became the father of Jacob, and Jacob [when each of his sons was born], the twelve patriarchs.
And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years. But I will judge the nation to whom they will be slaves, said God, and after that they will escape and come forth and worship Me in this [very] place. And [God] made with Abraham a covenant (an agreement to be religiously observed) of which circumcision was the seal. And under these circumstances [Abraham] became the father of Isaac and circumcised him on the eighth day; and Isaac [did so] when he became the father of Jacob, and Jacob [when each of his sons was born], the twelve patriarchs.
[Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go. [Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise. For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God. read more.
Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son,
Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word. So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore. These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God's] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth. Now those people who talk as they did show plainly that they are in search of a fatherland (their own country). If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it. But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God -- "the God of Abraham, Isaac, and Jacob], for He has prepared a city for them. By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son,
Obedience » Examples of » Abraham
So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran.
[God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you. So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him.
Offerings » Human sacrifices » Offered by » Abraham
By faith Abraham, when he was put to the test [while the testing of his faith was still in progress], had already brought Isaac for an offering; he who had gladly received and welcomed [God's] promises was ready to sacrifice his only son, Of whom it was said, Through Isaac shall your descendants be reckoned. For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.
After these events, God tested and proved Abraham and said to him, Abraham! And he said, Here I am. [God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you. So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him. read more.
On the third day Abraham looked up and saw the place in the distance. And Abraham said to his servants, Settle down and stay here with the donkey, and I and the young man will go yonder and worship and come again to you. Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together. And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice? Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son. Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son! So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided. The Angel of the Lord called to Abraham from heaven a second time And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son, In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice. So Abraham returned to his servants, and they rose up and went with him to Beersheba; there Abraham lived.
On the third day Abraham looked up and saw the place in the distance. And Abraham said to his servants, Settle down and stay here with the donkey, and I and the young man will go yonder and worship and come again to you. Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together. And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice? Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together. When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. And Abraham stretched forth his hand and took hold of the knife to slay his son. But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am. And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son. Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son! So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided. The Angel of the Lord called to Abraham from heaven a second time And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son, In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice. So Abraham returned to his servants, and they rose up and went with him to Beersheba; there Abraham lived.
Parents » Good--exemplified » Abraham
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”
Parents » Paternal blessings of » Abraham
And Abraham said to God, “Oh, that Ishmael [my firstborn] might live before You!”
Patience » Exemplified » Abraham
And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God].
Peace » Exemplified » Abraham
So Abram said to Lot, Let there be no strife, I beg of you, between you and me, or between your herdsmen and my herdsmen, for we are relatives. Is not the whole land before you? Separate yourself, I beg of you, from me. If you take the left hand, then I will go to the right; or if you choose the right hand, then I will go to the left.
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.”
Intercessory prayer » Exemplified » Abraham
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.
The promises of God » Made to » Abraham
Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him.
And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”
Promotion » Instances of » Abraham
And
And I will bless you [abundantly],
And make your name great (exalted, distinguished);
And you shall be a blessing [a source of great good to others];
Prophets » Names of persons spoken of as » Abraham
So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”
Protection » Exemplified » Abraham
After these things the word of the Lord came to Abram in a vision, saying,
“Do not be afraid, Abram,
I am your shield;
Your reward [for obedience] shall be very great.”
I am your shield;
Your reward [for obedience] shall be very great.”
Religion » Instances of outstanding religious persons » Abraham
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves]. read more.
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land. Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him. From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
So Abram departed, as the Lord had directed him; and Lot [his nephew] went with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the persons [servants] that they had acquired in Haran, and they went forth to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land. Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him. From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord. And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? read more.
Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
Religious » Names of persons spoken of as » Abraham
So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”
Rich, the » Instances of » Abraham
Now Abram was extremely rich in livestock and in silver and in gold.
The Lord has greatly blessed my master, and he has become great (wealthy, powerful); He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys.
Righteousness imputed » Exemplified » Abraham
Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”
Therefore his faith was credited to him as righteousness (right standing with God).
Rising » Instances of » Abraham
So Abraham got up early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then he got up and went to the place of which God had told him.
So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.
Abraham started out early the next morning to the place where he [only the day before] had stood before the Lord;
Rulers' » Instances of » Abraham
Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner -- "these were allies of Abram. When Abram heard that [his nephew] had been captured, he armed (led forth) the 318 trained servants born in his own house and pursued the enemy as far as Dan. He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus. read more.
And he brought back all the goods and also brought back his kinsman Lot and his possessions, the women also and the people. After his [Abram's] return from the defeat and slaying of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King's Valley. Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High, And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth, And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken]. And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself. But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich. [Take all] except only what my young men have eaten and the share of the men [allies] who went with me -- "Aner, Eshcol, and Mamre; let them take their portion.
And he brought back all the goods and also brought back his kinsman Lot and his possessions, the women also and the people. After his [Abram's] return from the defeat and slaying of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King's Valley. Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High, And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth, And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken]. And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself. But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich. [Take all] except only what my young men have eaten and the share of the men [allies] who went with me -- "Aner, Eshcol, and Mamre; let them take their portion.
I will make you exceedingly fruitful, and I will make nations of you, and kings will come from you.
He dwelt in the Wilderness of Paran; and his mother took a wife for him out of the land of Egypt. At that time Abimelech and Phicol the commander of his army said to Abraham, God is with you in everything you do. So now, swear to me here by God that you will not deal falsely with me or with my son or with my posterity; but as I have dealt with you kindly, you will do the same with me and with the land in which you have sojourned. read more.
And Abraham said, I will swear. When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized, Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant. Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well. Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath. Thus they made a covenant at Beersheba; then Abimelech and Phicol the commander of his army returned to the land of the Philistines.
And Abraham said, I will swear. When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized, Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today. So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant. Abraham set apart seven ewe lambs of the flock, And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean? He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well. Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath. Thus they made a covenant at Beersheba; then Abimelech and Phicol the commander of his army returned to the land of the Philistines.
Sign » Asked for by, and given to » Abraham
But he [Abram] said, Lord God, by what shall I know that I shall inherit it? And He said to him, Bring to Me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon. And he brought Him all these and cut them down the middle [into halves] and laid each half opposite the other; but the birds he did not divide. read more.
And when the birds of prey swooped down upon the carcasses, Abram drove them away. When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him. And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces.
And when the birds of prey swooped down upon the carcasses, Abram drove them away. When the sun was setting, a deep sleep overcame Abram, and a horror (a terror, a shuddering fear) of great darkness assailed and oppressed him. And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions. And you shall go to your fathers in peace; you shall be buried at a good old (hoary) age. And in the fourth generation they [your descendants] shall come back here [to Canaan] again, for the iniquity of the Amorites is not yet full and complete. When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces.
the Truth of God » Exemplified towards » Abraham
He said, “Blessed be the Lord, the God of my master Abraham, who has not denied His lovingkindness and His truth to my master. As for me, the Lord led me to the house of my master’s brothers.”
Types of Christ » Abraham
“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.
from whom every family in heaven and on earth derives its name [God—the first and ultimate Father].
Unselfishness » Abraham
that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’
Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”
Unselfishness » Instances of » Abraham
Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”
That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich. [Take all] except only what my young men have eaten and the share of the men [allies] who went with me -- "Aner, Eshcol, and Mamre; let them take their portion.