Abraham in the Bible
Meaning: father of a great multitude
Exact Match
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
And Abraham said unto God, O that Ishmael might live before thee!
And he left off talking with him, and God went up from Abraham.
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
In the selfsame day was Abraham circumcised, and Ishmael his son.
Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.
he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground.
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Then Abraham took curds
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
And the LORD said, Shall I hide from Abraham that thing which I do;
Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
"Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it."
Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
And Abraham gat up early in the morning to the place where he stood before the LORD:
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
And Abraham was an hundred years old, when his son Isaac was born unto him.
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And the thing was very grievous in Abraham's sight because of his son.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
And Abraham said, I will swear.
And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
And Abraham set seven ewe lambs of the flock by themselves.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
And Abraham sojourned in the Philistines' land many days.
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
And the angel of the LORD called unto Abraham out of heaven the second time,
So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
And the children of Heth answered Abraham, saying unto him,
And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
And Abraham bowed down himself before the people of the land.
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
And Ephron answered Abraham, saying unto him,
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And Abraham said unto him, Beware thou that thou bring not my son thither again.
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Then Abraham's servant ran to meet her and asked her, "Please, let me have a sip of water from your jug."
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son.
Abraham » God's covenant with
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Abraham » Faith of
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Therefore, those who believe are blessed together with Abraham, the one who believed.
You observe that a person is justified through actions and not through faith alone.
Abraham » Divine call of
Abraham » How regarded by his descendants
So if the Son sets you free, you will be free indeed!" "I know that you are Abraham's descendants. Yet you are trying to kill me because you've not received what I've told you. I declare what I've seen in my Father's presence, and you're doing what you've heard from your father." They replied to him, "Our father is Abraham!" Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.
Abraham » Children of
Midian's sons were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah's descendants.
Abraham » Trial of his faith in the offering of isaac
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
Abraham » Canaan given to
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces. That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River including the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites."
Abraham » Friend of God
Abraham » In paradise
"But Abraham said, "My child, remember that during your lifetime you received blessings, while Lazarus received hardships. But now he is being comforted here, while you suffer. Besides all this, a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.' "The rich man said, "Then I beg you, father, send Lazarus to my father's house because I have five brothers to warn them, so that they won't end up in this place of torture, too.' "Abraham said, "They have Moses and the Prophets. They should listen to them!' "But the rich man replied, "No, father Abraham! But if someone from the dead went to them, they would repent.' "Then Abraham told him, "If your brothers do not listen to Moses and the Prophets, they will not be persuaded, even if someone were to rise from the dead.'"
Abraham » Age of, at different periods
Abraham » Angels appear to
I'll have some water brought to wash your feet while you rest under the tree. I'll bring some food for you, and after that you may continue your journey, since you have come to visit your servant." So they replied, "Okay! Do what you've proposed." Abraham hurried into the tent and told Sarah, "Quick! Take three measures of the best flour, knead it, and make some flat bread." Next, Abraham ran to the herd, found a choice and tender calf, and gave it to the young men, who went off in a hurry to prepare it. Then he took curds, milk, and the calf that had been prepared, placed the food in front of them, and stood near them under the tree while they ate. The men asked him, "Where is your wife Sarah?" "There, in the tent," he replied. Then one of them said, "I will certainly return to you in about a year's time. By then, your wife Sarah will have borne a son." Now Sarah was listening at the tent entrance behind him. Abraham and Sarah were old really old and Sarah was beyond the age of childbearing. That's why Sarah laughed to herself, thinking, "After I'm so old and my husband is old, too, am I going to have sex?" The LORD asked Abraham, "Why did Sarah laugh and think, "Am I really going to bear a child, since I'm so old?' Is anything impossible for the LORD? At the time set for it, I will return to you about a year from now and Sarah will have a son." But Sarah denied it. "I didn't laugh," she claimed, because she was afraid. The LORD replied, "No! You did laugh!" After this, the men set out from there and looked out over Sodom. Abraham went with them to send them off.
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
Nevertheless, I will make the slave girl's son into a nation, since he, too, is your offspring." So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."
Abraham » Is blessed by melchizedek
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him.
Abraham » Isaac born to
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman."
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (which was also known as Zoar) prepared for battle in the Valley of Siddim against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar four kings against five. Now the Valley of Siddim was full of tar pits, so when the kings of Sodom and Gomorrah fled, some of their people fell into them, while the rest fled to the hill country. The conquerors captured all the possessions of Sodom and Gomorrah, including their entire food supply, and then left. They also took Abram's nephew Lot captive, and confiscated his possessions, since he was living in Sodom. Someone escaped, arrived, and reported what had happened to Abram the Hebrew, who was living by the oaks belonging to Mamre the Amorite, whose brothers Eshcol and Aner were allied with Abram. When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan. During the night, Abram and his servants divided his forces, conquered his enemies, and pursued them as far as Hobah, north of Damascus. He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people. After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything. The king of Sodom told Abram, "Return the people to me, and you take the possessions for yourself." But Abram answered the king of Sodom, "I have made an oath to the LORD God Most High, Creator of heaven and earth, that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."
Abraham » Independence of, in character
Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate.
Abraham » Sojourns in egypt
Please say that you are my sister, so things will go well for me for your sake. That way, you'll be saving my life." As Abram was entering Egypt, the Egyptians noticed how beautiful Sarai was. When Pharaoh's officials saw her, they brought her to the attention of Pharaoh and took the woman to Pharaoh's palace. He treated Abram well because of her, so Abram acquired sheep, oxen, male and female donkeys, male and female servants, and camels. But the LORD afflicted Pharaoh and his household with severe plagues because of Sarai, Abram's wife. Pharaoh summoned Abram and asked, "What have you done to me! Why didn't you tell me that she was your wife? Why did you say, "She is my sister,' so that I took her as a wife for myself? Now, here is your wife! Take her and get out!" So Pharaoh assigned men to Abram, and they escorted him, his wife, and all that he had out of the country.
Abraham » Unselfishness of
Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well."
Abraham » Circumcision of
The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant."
Both Abraham and his son Ishmael were circumcised on that very day. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
Abraham » Called abraham
Abraham » Lives in gerar
But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory. Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of the LORD God Everlasting. After this, Abraham resided as a foreigner in Philistine territory for a long period of time.
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead." Abraham rose and bowed before the Hittites, the people of the land, and addressed them, "If you are willing that I should bury my dead out of my sight, listen to me and make a request of Zohar's son Ephron on my behalf. Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site." Now since Ephron the Hittite had taken a seat there among the Hittites, he responded publicly to Abraham where the Hittites and everyone who was entering the gate of his city could hear him: "No, sir. Listen to me! I'll give you the field, and I'll give you the cave that's in it. I give it to you publicly, in the sight of my people. Bury your dead." Abraham bowed before the people of the land and then addressed Ephron so all the people of the land could hear him: "Please listen to me! I'm willing to pay the price of the field. Accept it from me, so I may bury my dead there." So Ephron answered Abraham, "Sir, listen to me! The land is worth 400 shekels of silver, but what's that between us? You may bury your dead." Abraham agreed with Ephron, so he weighed out to Ephron the money to which he had agreed publicly while the Hittites were listening: 400 shekels of silver at the current merchant rate. That's how Ephron's field in Machpelah, east of Mamre the field, the cave that was in it, and all the trees that were within the boundaries of the field came to be deeded to Abraham in the presence of all the Hittites and everyone who was entering the city gate. After this, Abraham buried his wife Sarah in the cave at the field of Machpelah, east of Mamre (that is, in Hebron) in the land of Canaan. And so the field with its cave was deeded by the Hittites to Abraham as a burial site.
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
holy Boldness » Exemplified » Abraham
Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
the Canaanites » Abraham » Was promised , for inheritance
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan,
Circumcision » Instances of » Abraham
Both Abraham and his son Ishmael were circumcised on that very day. Every man born in his household as well as those who had been purchased with money from a foreigner was circumcised with him.
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
Not only that, but Rebecca became pregnant by our ancestor Isaac. Yet before their children had been born or had done anything good or bad (so that God's plan of election might continue to operate according to his calling and not by actions), Rebecca was told, "The older child will serve the younger one." So it is written, "Jacob I loved, but Esau I hated."
He said: "I will give Canaan to you as the allotted portion that is your inheritance."
I'll take you for my own people, and I'll be your God. Then you will know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. I'll bring you to the land that I swore to give to Abraham, to Isaac, and to Jacob. I'll give it to you as a possession. I am the LORD.'"
The Covenant » Made with » Abraham
So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces. That very day the LORD made this covenant with Abram: "I'm giving this land to your descendants, from the river of Egypt to the great Euphrates River
Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant."
and be holy and righteous before him all of our days.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Get up! Walk throughout the length and breadth of the land, because I'm going to give it to you."
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
Obedience » Instances of » Abraham
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
"This is what God promised: His descendants would be strangers in a foreign country, and its people would enslave them and oppress them for 400 years. "But I will punish the nation they serve,' said God, "and afterwards they will leave and worship me in this place.' Later, God gave Abraham the covenant of circumcision. Later, he fathered Isaac and circumcised him on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.
By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful. Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth. For people who say such things make it clear that they are looking for a country of their own. If they had been thinking about what they had left behind, they would have had an opportunity to go back. Instead, they were longing for a better country, that is, a heavenly one. That is why God is not ashamed to be called their God, because he has prepared a city for them. By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Obedience » Examples of » Abraham
Offerings » Human sacrifices » Offered by » Abraham
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
Parents » Good--exemplified » Abraham
Parents » Paternal blessings of » Abraham
Patience » Exemplified » Abraham
Peace » Exemplified » Abraham
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Intercessory prayer » Exemplified » Abraham
The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it."
The promises of God » Made to » Abraham
Promotion » Instances of » Abraham
Prophets » Names of persons spoken of as » Abraham
Protection » Exemplified » Abraham
Religion » Instances of outstanding religious persons » Abraham
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the servants he had acquired while living in Haran. Then they set out to go to the land of Canaan. When they arrived in the land of Canaan, Abram traveled through the land to the place called Shechem, as far as the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him. From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
Far be it from you to do such a thing to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! The Judge of all the earth will do what is right, won't he?" The LORD said, "If I find 50 righteous people within Sodom, I'll forgive the whole place for their sake." Abraham answered, "Look, even though I am only dust and ashes, I've ventured to speak to my LORD. What if there are five less than 50 righteous ones? Will you bring destruction upon the city because of those five?" The LORD said, "I won't destroy it if I find 45 there." Abraham continued to speak to him, asking, "What if 40 are found there?" The LORD replied, "I won't do it for the sake of those 40." Abraham then asked, "I hope my LORD will not be angry if I speak. What if 30 are found there?" The LORD answered, "I won't do it for the sake of those 30." "Look," Abraham said, "I've presumed to speak to my LORD" so what if 20 are found there?" "For the sake of those 20," the LORD responded, "I won't destroy it." Finally, Abraham inquired, "I hope my LORD will not be angry if I speak only once more. What if ten are found there?" He replied, "For the sake of those ten I won't destroy it." As soon as he finished talking to Abraham, the LORD left and Abraham returned to where he had been sitting.
Religious » Names of persons spoken of as » Abraham
Rich, the » Instances of » Abraham
Righteousness imputed » Exemplified » Abraham
Rising » Instances of » Abraham
Rulers' » Instances of » Abraham
He recovered all the goods and brought back his nephew Lot, together with his possessions, the women, and the other people. After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything. The king of Sodom told Abram, "Return the people to me, and you take the possessions for yourself." But Abram answered the king of Sodom, "I have made an oath to the LORD God Most High, Creator of heaven and earth, that I will not take a thread or a sandal strap or anything that belongs to you, so you won't be able to say, "I made Abram rich.' I will take nothing except what my warriors have eaten. But as for what belongs to the men who were allied with me, including Aner, Eshcol, and Mamre, let them take their share."
And Abraham replied, "I agree!" But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory.
Sign » Asked for by, and given to » Abraham
When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces.