Pharisees in the Bible
Meaning: set apart
Exact Match
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
But the Pharisees said, He casteth out devils through the prince of the devils.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Jesus left there and went into their [i.e., the Pharisees'] synagogues,
Then the Pharisees went out, and held a council against him, how they might destroy him.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
[So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch."
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
While the Pharisees were gathered together, Jesus asked them,
Then spake Jesus to the multitudes and to his disciples, saying, The scribes and Pharisees sit in the chair of Moses:
Saying, The scribes and the Pharisees sit in Moses' seat:
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David?
And they which were sent were of the Pharisees.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Then answered them the Pharisees, Are ye also deceived?
Have any of the rulers or of the Pharisees believed on him?
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
They brought to the Pharisees him that aforetime was blind.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents
The man replied, "Is not that strange! You do not know where he came from and yet he restored my sight! [Note: The next sentence may be the beggar stating the Pharisees' argument. See verse 24].
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
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Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time." Jesus asked them, "Have you never read in the Scriptures, "The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is amazing in our eyes.'? That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls." When the high priests and the Pharisees heard his parables, they knew that he was talking about them. Although they wanted to arrest him, they were afraid of the crowds, who considered Jesus to be a prophet.
"And whenever you pray, don't be like the hypocrites who love to stand in the synagogues and on the street corners so that they will be seen by people. I tell all of you with certainty, they have their full reward! But whenever you pray, go into your room, close the door, and pray to your Father who is hidden. And your Father who sees from the hidden place will reward you. "When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy. Don't be like them, because your Father knows what you need before you ask him.
Because God said, "You are to honor your father and your mother,' and, "Whoever curses father or mother must certainly be put to death.' But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God," does not have to honor his father.' Because of your tradition, then, you have disregarded the authority of God's word. You hypocrites! How well did Isaiah prophesy of you when he said, "These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.'"
You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away. When his disciples reached the other side, they had forgotten to take any bread along. Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!" As they began to discuss this among themselves, they kept saying, "We didn't bring along any bread." Knowing this, Jesus asked them, "You who have little faith, why are you discussing among yourselves the fact that you don't have any bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected, or the seven loaves for the 4,000 and how many baskets you collected? How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
"They do everything to be seen by people. They increase the size of their phylacteries and lengthen the tassels of their garments. They love to have the places of honor at festivals, the best seats in the synagogues, to be greeted in the marketplaces, and to be called "Rabbi' by people. "But you are not to be called "Rabbi,' because you have only one teacher, and all of you are brothers. And don't call anyone on earth "Father,' because you have only one Father, the one in heaven. Nor are you to be called "Teachers,' because you have only one teacher, the Messiah! The person who is greatest among you must be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from heaven in people's faces. You don't go in yourselves, and you don't allow those who are trying to enter to go in. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You devour widows' houses and say long prayers to cover it up. Therefore, you will receive greater condemnation! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You travel over land and sea to make a single convert, and when this happens you make him twice as fit for hell as you are. "How terrible it will be for you, blind guides! You say, "Whoever swears an oath by the sanctuary is excused, but whoever swears an oath by the gold of the sanctuary must keep his oath.' You blind fools! What is more important, the gold or the sanctuary that made the gold holy? Again you say, "Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.' You blind men! Which is more important, the gift or the altar that makes the gift holy? Therefore, the one who swears an oath by the altar swears by it and by everything on it. The one who swears an oath by the sanctuary swears by it and by the one who lives there. And the one who swears an oath by heaven swears by God's throne and by the one who sits on it. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others. You blind guides! You filter out a gnat, yet swallow a camel! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that its outside may also be clean. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity. In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.' Therefore, you testify against yourselves that you are descendants of those who murdered the prophets. Then finish what your ancestors started! You snakes, you children of serpents! How can you escape being condemned to hell?
Since he knew what they were thinking, he told them, "Every kingdom divided against itself is devastated, and a divided household collapses. Now, if Satan is divided against himself, how can his kingdom last? After all, you say that I drive out demons by Beelzebul. If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges! But if I drive out demons by the power of God, then the kingdom of God has come to you. "When a strong man, fully armed, guards his own mansion, his property is safe. But when a stronger man than he attacks and defeats him, the stronger man strips off that man's armor in which he trusted and then divides his plunder. "The person who isn't with me is against me, and the person who doesn't gather with me scatters." "Whenever an unclean spirit goes out of a person, it wanders through dry places looking for a place to rest but doesn't find any. So it says, "I will go back to my home that I left.' When it gets back home, it finds it swept clean and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they all go in and settle there. And so the final condition of that person is worse than the first." As Jesus was saying this, a woman in the crowd raised her voice and told him, "How blessed is the womb that gave birth to you and the breasts that nursed you!" But he said, "Instead, how blessed are those who hear God's word and obey it!" Now as the crowds continued to throng around Jesus, he went on to say, "This people living today are an evil generation. It craves a sign, but no sign will be given to it except the sign of Jonah, because just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this generation. The queen of the south will stand up at the judgment and condemn the people living today, because she came from the ends of the earth to hear the wisdom of Solomon. But look, something greater than Solomon is here! The men of Nineveh will stand up at the judgment and condemn the people living today, because they repented at the preaching of Jonah. But look, something greater than Jonah is here!" "No one lights a lamp and puts it in a hiding place or under a basket, but on a lamp stand, so that those who enter may see its light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when it's evil, your body is full of darkness. Therefore, be careful that the light in you isn't darkness. Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays." After Jesus had said this, a Pharisee invited him to have a meal with him. So Jesus went and took his place at the table. The Pharisee was surprised to see that he didn't first wash before the meal. But the Lord told him, "Now you Pharisees clean the outside of the cup and the dish, but on the inside you are full of greed and evil. You fools! The one who made the outside made the inside, too, didn't he? So give what is inside to the poor, and then everything will be clean for you. "How terrible it will be for you Pharisees! You give a tenth of your mint, spices, and every kind of herb, but you neglect justice and the love of God. These are the things you should have practiced, without neglecting the others. How terrible it will be for you Pharisees! You love to have the places of honor in the synagogues and to be greeted in the marketplaces. How terrible it will be for you! You are like unmarked graves people walk on them without realizing it." Then one of the experts in the Law told him, "Teacher, when you say these things, you insult us, too." Jesus said, "How terrible it will be for you experts in the Law, too! You load people with burdens that are hard to carry, yet you don't even lift a finger to ease those burdens. How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them! So you are witnesses and approve of the deeds of your ancestors, because they killed those for whom you are building monuments. That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,' so those living today will be charged with the blood of all the prophets that was shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who died between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation! How terrible it will be for you experts in the Law! You have taken away the key to knowledge. You didn't go in yourselves, and you kept out those who were trying to go in." As Jesus was leaving, the scribes and the Pharisees began to oppose him fiercely, interrogating him about many things. They watched him closely in an effort to trap him in something he might say.
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!'
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
They don't eat anything from the marketplace unless they dip it in water. They also observe many other traditions, such as the proper washing of washing cups, jars, brass pots, and dinner tables.) So the Pharisees and the scribes asked Jesus, "Why don't your disciples live according to the tradition of the elders? Instead, they eat with unclean hands." He told them, "Isaiah was right when he prophesied about you hypocrites. As it is written, "These people honor me with their lips, but their hearts are far from me. Their worship of me is worthless, because they teach human rules as doctrines.' You abandon the commandment of God and hold to human tradition." Then he told them, "You have such a fine way of rejecting the commandment of God in order to keep your own tradition! Because Moses said, "Honor your father and your mother,' and, "Whoever curses his father or mother must certainly be put to death.' But you say, "If anyone tells his father or mother, "Whatever support you might have received from me is Corban,"' (that is, an offering to God) "you no longer let him do anything for his father or mother.' You are destroying the word of God through your tradition that you have handed down. And you do many other things like that." Then he called to the crowd again and told them, "Listen to me, all of you, and understand! Nothing that goes into a person from the outside can make him unclean. It's what comes out of a person that makes a person unclean.
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
Recognizing their wickedness, Jesus asked, "Why are you testing me, you hypocrites? Show me the coin used for the tax." They brought him a denarius. Then he asked them, "Whose face and name is this?" They told him, "Caesar's." So he told them, "Then give back to Caesar the things that are Caesar's, and to God the things that are God's." When they heard this, they were amazed. Then they left him and went away.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
You hypocrites! How well did Isaiah prophesy of you when he said, "These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.'"
Pharisees » Traditions of, in regard to » The sabbath
Or haven't you read in the Law that on every Sabbath the priests in the Temple violate the Sabbath and yet are innocent? But I tell you, something greater than the Temple is here! If you had known what "I want mercy and not sacrifice' means, you would not have condemned the innocent, for the Son of Man is Lord of the Sabbath."
Pharisees » Hypocrisy of, reproved » By john
The ax already lies against the roots of the trees. So every tree that isn't producing good fruit will be cut down and thrown into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
You abandon the commandment of God and hold to human tradition."
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
"How terrible it will be for you, blind guides! You say, "Whoever swears an oath by the sanctuary is excused, but whoever swears an oath by the gold of the sanctuary must keep his oath.' You blind fools! What is more important, the gold or the sanctuary that made the gold holy? Again you say, "Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.' You blind men! Which is more important, the gift or the altar that makes the gift holy? Therefore, the one who swears an oath by the altar swears by it and by everything on it. The one who swears an oath by the sanctuary swears by it and by the one who lives there. And the one who swears an oath by heaven swears by God's throne and by the one who sits on it. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others. You blind guides! You filter out a gnat, yet swallow a camel! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that its outside may also be clean. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity. In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.' Therefore, you testify against yourselves that you are descendants of those who murdered the prophets. Then finish what your ancestors started! You snakes, you children of serpents! How can you escape being condemned to hell?
Pharisees » Character of » Fond of distinguished titles
Nor are you to be called "Teachers,' because you have only one teacher, the Messiah!
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays." After Jesus had said this, a Pharisee invited him to have a meal with him. So Jesus went and took his place at the table. The Pharisee was surprised to see that he didn't first wash before the meal. But the Lord told him, "Now you Pharisees clean the outside of the cup and the dish, but on the inside you are full of greed and evil. You fools! The one who made the outside made the inside, too, didn't he? So give what is inside to the poor, and then everything will be clean for you. "How terrible it will be for you Pharisees! You give a tenth of your mint, spices, and every kind of herb, but you neglect justice and the love of God. These are the things you should have practiced, without neglecting the others. How terrible it will be for you Pharisees! You love to have the places of honor in the synagogues and to be greeted in the marketplaces. How terrible it will be for you! You are like unmarked graves people walk on them without realizing it." Then one of the experts in the Law told him, "Teacher, when you say these things, you insult us, too." Jesus said, "How terrible it will be for you experts in the Law, too! You load people with burdens that are hard to carry, yet you don't even lift a finger to ease those burdens. How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them! So you are witnesses and approve of the deeds of your ancestors, because they killed those for whom you are building monuments. That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,' so those living today will be charged with the blood of all the prophets that was shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who died between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation! How terrible it will be for you experts in the Law! You have taken away the key to knowledge. You didn't go in yourselves, and you kept out those who were trying to go in." As Jesus was leaving, the scribes and the Pharisees began to oppose him fiercely, interrogating him about many things. They watched him closely in an effort to trap him in something he might say.
So if the Son sets you free, you will be free indeed!" "I know that you are Abraham's descendants. Yet you are trying to kill me because you've not received what I've told you. I declare what I've seen in my Father's presence, and you're doing what you've heard from your father." They replied to him, "Our father is Abraham!" Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that. You are doing your father's actions." They told him, "We're not illegitimate children. We have one Father, God himself." Jesus told them, "If God were your Father, you would've loved me, because I came from God and am here. I haven't come on my own accord, but he sent me. Why don't you understand what I've said? It's because you can't listen to my words. You belong to your father the Devil, and you want to carry out the desires of your father. He was a murderer from the beginning and has never stood for truth, since there is no truth in him. Whenever he tells a lie, he speaks in character, because he is a liar and the father of lies. But it is because I speak the truth that you don't believe me. Can any of you prove me guilty of sin? If I'm telling the truth, why don't you believe me? The one who belongs to God listens to the words of God. The reason you don't listen is because you don't belong to God." The Jewish leaders replied to him, "Surely we're right in saying that you are a Samaritan and have a demon, aren't we?" Jesus answered, "I don't have a demon. On the contrary, I honor my Father, and you dishonor me. I don't seek my own glory. There is one who seeks it, and he is the Judge. Truly, I tell all of you emphatically, if anyone keeps my word, he will never see death." Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.' You aren't greater than our father Abraham, who died, are you? The prophets also died. Who are you making yourself out to be?" Jesus answered, "If I were trying to glorify myself, my glory would mean nothing. It is my Father who glorifies me, of whom you say, "He is our God.' You don't know him, but I know him. If I were to say that I don't know him, I would be a liar like you. But I do know him and keep his word. Your father Abraham rejoiced that he would see my day, and he saw it and was glad." Then the Jewish leaders asked him, "You are not even 50 years old, yet you have seen Abraham?" Jesus told them, "Truly, I tell all of you emphatically, before there was an Abraham, I AM!" At this, they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.
We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does his will. Ever since creation it has never been heard that anyone healed the eyes of a man who was born blind. If this man were not from God, he couldn't do anything like that." They asked him, "You were born a sinner and you are trying to instruct us?" And they threw him out.