Nor do men put new wine into old bottles; if so, the bottles burst, and the wine runs out, and the bottles are lost. But they put new wine into new bottles, and both are preserved.

And fear not them that kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

Then was brought to him a demoniac, blind and dumb: and he cured him, so that the blind and dumb man both spoke and saw.

Let both grow together till the harvest, and in time of harvest I will say to the reapers, Collect first the tares, and bind them into bundles to burn them; but gather the wheat into my granary.

Let them alone; they are blind leaders of the blind; and if the blind lead the blind, both will fall into the pit.

And those servants went out into the roads, and brought together all, as many as they found, both bad and good: and the banquet-room was filled with guests.

And the apostles came together to Jesus, and told him all things, both what they had done and what they had taught.

They were both righteous before God, walking in all the commandments and ordinances of the Lord, blameless.

And they had no child, because Elizabeth was barren, and they were both advanced in years.

And they came with haste, and found both Mary and Joseph, and the babe lying in the stable.

And it came to pass, after three days, that they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions.

and they beckoned to their partners who were in the other ship, to come and help them. And they came and filled both the ships, so that they began to sink.

But new wine must be put into new bottles, and both will be preserved.

And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit?

But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more?

And he said to him: Lord, I am ready to go with thee, both to prison and to death.

And both Jesus and his disciples were invited to the marriage.

Then Jesus cried out in the temple, as he was teaching, and said: You both know me, and you know whence I am; and I have not come of myself, but he who sent me is true, whom you know not.

If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father.

THE former record I made, Theophilus, of all things that Jesus began both to do and to teach,

But you shall receive power, after the Holy Spirit has come upon you, and you shall be witnesses for me both in Jerusalem, and in all Judea, and in Samaria, and to the most distant part of the earth.

Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.

For, in truth, against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, did meet together,

by stretching out thy hand to heal, that both signs and wonders may be done through the name of thy holy child Jesus.

And believers in the Lord were more and more added to them, multitudes both of men and women;)

But when they believed Philip, who preached the good news concerning the kingdom of God and the name of Jesus Christ, they were immersed, both men and women.

But Simon answered and said: Pray you both to the Lord for me, that none of the things which you have spoken come upon me.

And he commanded the chariot to stand still; and they both went down into the water, both Philip and the eunuch, and he immersed him.

And we are witnesses of all that he did, both in the country of the Jews, and in Jerusalem; whom they slew by hanging him on a tree.

Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few.

This continued for two years; so that all that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

and that I have kept back nothing that was profitable, but have preached to you, and taught you both publicly, and from house to house,

bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.

And I persecuted this way to the death, binding and delivering into prison both men and women,

For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying:

having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust.

And Festus said: King Agrippa, and all men here present, you see this man, about whom all the multitude of the Jews, both in Jerusalem and in this place, have entreated me, crying out, that he ought to live no longer.

Having, therefore, obtained help from God, I have stood till this day, testifying both to small and to great, saying nothing else than the things which the prophets and Moses did say should come to pass:

And Paul replied: I could pray to God, that not only you, but also all that hear me to day, were both almost and altogether such as I am, except these bonds.

And when they had appointed him a day, many came to him at his lodging; to whom, from morning till evening;, he earnestly testified, and set forth the kingdom of God, persuading them concerning Jesus, both from the law of Moses, and from the prophets.

that is, that I may both give and receive com fort, while I am among you, through our common faith.

I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise.

(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

the depth of the riches, both of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!

For this very purpose, Christ both died and rose, and lived again, that he might have dominion over the dead and the living.

to the church of God which is in Corinth, to the sanctified in Christ Jesus, called saints, with all that in every place call on the name of Jesus Christ our Lord, both theirs and ours:

but to those who are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God.

For I think that God has appointed us the apostles, to the lowest place, as under sentence of death; for we have become a spectacle to the world, both to angels and to men.

Even to this present hour we both hunger and thirst, and are poorly clothed, and are maltreated, and wander about without a home,

Meats for the stomach, and the stomach for meats; but God will destroy both it and them. But the body is not for lewdness, but for the Lord, and the Lord for the body:

Now, he that furnishes seed to the sower will both furnish bread for food, and multiply your seed sown, and increase the fruits of your righteousness;

for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth;

For he is our peace, who has made both parties one, and broken down the partition wall that separated us,

and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity;

for, through him, we both have access in one Spirit to the Father.

as it is right for me to think this of you all, because I have you in my heart; both in my bonds and in my defense and confirmation of the gospel, I say I have you all in my heart as being joint par takers of my grace.

for it is God, who, of his good pleasure, works in you both the will and the power to perform.

who both killed the Lord Jesus and the prophets, and have persecuted us, and do not please God, and are opposed to all men,

For this reason, we intended to go to you, (I Paul) both once and again, but Satan hindered us.

And we have confidence in the Lord with respect to you, that you both do, and will continue to do, the things which we command you.

for to this end we both labor, and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.

Take heed to yourself, and to your teaching; continue in them; for by doing this, you will save both yourself, and those who hear you.

holding fast the sure word as it is taught, that he may be able, by sound teaching, both to exhort and to convince the opposers.

no longer as a servant, but above a servant, a brother beloved, especially by me, and how much more by you, both in the flesh and in the Lord.

For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

which, hope we have as an anchor for the soul, both sure and steadfast, and which enters in beyond the vail,

which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service;

For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying:

and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service.

This second letter I now write to you, beloved; in both of these I arouse your pure mind to remembrance,

But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and to the day of eternity. Amen.

Whoever transgresses, and abides not in the teaching of the Christ, has not God: he that abides in the teaching of the Christ, has both the Father and the Son.

Therefore, if I come, I will remember his works which he does, prating against us with malicious words: and not content with these things, he does not himself receive the brethren, but both for bids those who are willing, and casts them out of the church.

Now to him that is able to keep you free from stumbling, and to present you blameless in the presence of his glory with exceeding joy, to the only God our Savior, be glory and majesty, strength and authority, both now and throughout all the ages. Amen.

And the nations were angry, and thy wrath has come, and the time of the dead, that they should be judged, and that thou shouldst give reward to thy servants the prophets, and to the saints, and to those who fear thy name, both small and great, and that thou shouldst destroy those who corrupt the earth.

And it was granted him to give spirit to the image of the beast, that the image of the beast should both speak, and cause as many as would not worship the image of the beast, to be killed.

And a voice came out of the throne, saying: Praise our God all you his servants, and you that fear him, both small and great.

that you may eat the flesh of kings, and the flesh of officers, and the flesh of mighty men, and the flesh of horses, and of those who sit on them, and the flesh of all, both freemen and servants, both small and great.