"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.

Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."

"And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.

"Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.

Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"

Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit."

"So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.

He who swears by the altar swears both by it and by everything on it;

he who swears by the Sanctuary swears both by it and by Him who dwells in it;

and he who swears by Heaven swears both by the throne of God and by Him who sits upon it.

Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!"

If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--

They were both of them upright before God, blamelessly obeying all the Lord's precepts and ordinances.

But they had no child, because Elizabeth was barren; and both of them were far advanced in life.

On the third day they found Him in the Temple sitting among the Rabbis, both listening to them and asking them questions,

And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.

So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.

He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?

But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?"

One day He went on board a boat--both He and his disciples; and He said to them, "Let us cross over to the other side of the Lake." So they set sail.

"Where is your faith?" He asked them. But they were filled with terror and amazement, and said to one another, "Who then is this? for He gives orders both to wind and waves, and they obey Him."

The swineherds, seeing what had happened, fled and reported it both in town and country;

Jesus replied, "A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead.

and the man who invited you both will come and will say to you, 'Make room for this guest,' and then you, ashamed, will move to the lowest place.

"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."

"Master," replied Peter, "with you I am ready to go both to prison and to death."

As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him,

So He plaited a whip of rushes, and drove all--both sheep and bullocks--out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.

"You sent to John, and he both was and still is a witness to the truth.

If we leave him alone in this way, everybody will believe in him, and the Romans will come and blot out both our city and our nation."

If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.

Peter and the other disciple started at once to go to the tomb, both of them running,

and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy.

"Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST--this Jesus whom you crucified."

and more and more believers in the Lord joined them, including great numbers both of men and women--

But Saul cruelly harassed the Church. He went into house after house, and, dragging off both men and women, threw them into prison.

"Pray, both of you, to the Lord for me," answered Simon, "that nothing of what you have said may come upon me."

So he stopped the chariot; and both of them--Philip and the eunuch--went down into the water, and Philip baptized him.

"And we are witnesses as to all that He did both in the country of the Jews and in Jerusalem. But they even put Him to death, by crucifixion.

At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,

"Believe on the Lord Jesus," they replied, "and both you and your household will be saved."

But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.

And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.

and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.

I persecuted to death this new faith, continually binding both men and women and throwing them into prison;

For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.

and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.

Then Festus said, "King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.

But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have already seen and as to those in which I will appear to you.

since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."

So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.

so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.

Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.

Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband.

You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons.

For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

by the proclamation of the truth, by the power of God; by the weapons of righteousness, wielded in both hands;

And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I have you in my heart, sharers as you all are in the same grace as myself.

Yet I deem it important to send Epaphroditus to you now--he is my brother and comrade both in labour and in arms, and is your messenger who has ministered to my needs.

The doctrines and the line of conduct which I taught you--both what you heard and what you saw in me-- hold fast to them; and God who gives peace will be with you.

I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.

Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind;

See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to reply successfully to opponents.

no longer as a slave, but as something better than a slave--a brother peculiarly dear to me, and even dearer to you, both as a servant and as a fellow Christian.

For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.

And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

This letter which I am now writing to you, dear friends, is my second letter. In both my letters I seek to revive in your honest minds the memory of certain things,

But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity!

And yet I *am* giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine.

No one has God, who instead of remaining true to the teaching of Christ, presses on in advance: but he who remains true to that teaching has both the Father and the Son.

And I saw lying in the right hand of Him who sat on the throne a book written on both sides and closely sealed with seven seals.

And from the throne there came a voice which said, "Praise our God, all you His bondservants--you who fear Him, both the small and the great."

who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur.