And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much?

And when you pray, do not use worthless repetitions like the [unconverted] Gentiles, for they think their lengthy, repetitious wording [in prayer] is more likely to be heard [by God].

"So I tell you, do not worry about [the material things of] your life, [such as] what you will eat or what you will drink, or about what you will wear on your body. There are more important things in life than food, and more important things about your body than the clothing you wear.

Look at the birds in the sky; they do not plant seeds or harvest [a crop] or store [things] in barns, yet your heavenly Father feeds them [adequately]. Are you not a lot more valuable than they are?

So, if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown in the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?

If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give good things to those who ask Him?

"You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop."

It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment.

A disciple is not more important than his teacher, nor a slave more important than his master.

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

So, do not be afraid, for you are [much] more valuable than many sparrows.

The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple].

Why did you go out [to the desert]? To see a prophet? Yes, I should say [he was], and much more than a prophet.

But I tell you, Tyre and Sidon will be shown more leniency on the judgment day than you people will.

But I say to you, Sodom will be shown more leniency on the judgment day than you will."

Of how much more value then is a man than a sheep? Therefore, it is permissible by the law of Moses to do what is good on a Sabbath day."

Then it goes and takes with it seven other spirits, more evil than itself, and they reenter [the body] and [begin to] live there, so that the latter state of that person becomes worse than the former [state]. It will be the same way with the people of this evil generation."

For to the person who [already] has something, [more] will be given, so he will have a larger amount [i.e., of understanding], but from the person who has [almost] nothing, even [the little] he has will be taken away from him.

[Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?'

Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also.

The crowd spoke harshly to them, telling them to be quiet, but they shouted all the more, "Lord, have pity on us, son of David."

No one was able to answer [Jesus' reasoning] with [so much as] a word, and no one dared to ask Him any more questions from that day onward.

You blind people! Which is more important, the gift or the Altar that makes the gift sacred?

The one with the five talents soon invested the money in business transactions which netted him five more.

In the same way the one who was given two talents made two more.

The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.'

And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.'

For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him].

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?

And after mocking Him [some more], they removed the [scarlet] robe and put His own clothes back on Him. Then they led Him away to crucify Him.

In his preaching John said, "One who is more powerful than I am will follow my ministry. I am not [even] worthy to stoop down and loosen the straps of His sandals [i.e., to serve as His slave].

And there were so many people gathered to listen to His message that there was no room for any more [in the courtyard] around the doorway.

And He said to them, "Pay attention to what you are hearing from me. The standard you use in giving [to others] is the standard they will use on you, with even more added.

For to the person who [already] has something, [more] will be given, and from the person who has [almost] nothing, even what [little] he has will be taken away from him."

While Jesus was still speaking, someone came from the synagogue official's house and said [to the official], "Your daughter is dead; why are you bothering the Teacher any more?"

Then Jesus ordered the people [who witnessed the miracle] not to tell anyone [about it], but the more He urged them not to, the more widely they publicized it.

Immediately the father of the boy cried out, "I do believe; help me to have more faith."

Many people spoke harshly to the blind man, telling him to be quiet. But he shouted all the more [loudly], "Son of David, have pity on me."

He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others.

The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.'

And that to love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's neighbor the same way he loves himself, are far more [important] than all the burnt offerings and sacrifices [in the world]."

When Jesus saw that this man answered wisely, He said to him, "You are not [very] far from the kingdom of God." And after that, no one dared to ask Him any more questions.

They consume widows' houses [i.e., by foreclosing on them] and [then] cover it up by offering lengthy prayers. These people will receive a more severe judgment."

Jesus called His disciples to Him and said to them, "Truly I tell you, this poor widow has thrown in more than all the rest who are throwing [money] into the treasury.

Truly I tell you, I will not drink of this fruit of the vine [i.e., grape juice] any more until that day when I will drink it again [i.e., figuratively] in the kingdom of God."

And he answered them, "Do not collect any more [tax money] than you are required to."

John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].

But the news about what Jesus had done spread all the more widely, so that large crowds assembled to listen to Him and to be healed of their sicknesses.

The disciple is not more important than his teacher, but when every person becomes complete, [then] he will be like his teacher.

But what did you go out to see? A prophet? Yes, I will say [he is], and much more than a prophet.

When these two men did not have [the money] to repay him, the moneylender canceled [the debts of] both of them. Now which of them will love him more?"

Pay attention to how you listen, for to the person who [already] has something, [more] will be given, but from the person who has [virtually] nothing, even what he thinks he has will be taken away from him."

But He said to the apostles, "You men give them something to eat." But they replied, "We have only five loaves of [barley] bread [See John 6:9] and two [probably smoked] fish, unless we go and buy [more] food for all these people."

And He said to them, "There is certainly plenty to harvest, but there are [too] few people to do the work. You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop.

I tell you, the people of Sodom will be shown more leniency on that day [i.e., the day of judgment] than that town will receive.

But Tyre and Sidon will be shown more leniency in the judgment [day] than you will.

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

If then you know how to give good gifts to your children, even though you are sinful [human beings], how much more [likely] is it that your Father in heaven will give the Holy Spirit to those who ask Him?"

Then it goes and takes with it seven other spirits, more evil than itself, and they reenter [the body] and [begin] to live there, so that the latter state of that person becomes worse than the former state."

But Jesus said, "Yes, but those who listen to God's message and obey it are [more] blessed."

And I tell you, my friends, do not be afraid of those who can kill your body and after that can do nothing more.

[God even knows] the number of hairs on your head [Note: The average full head of hair has approximately 25,000 hairs]. [So], do not be afraid, for you are [much] more valuable than many sparrows.

so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?'

For there are more important things in life than food, and [more important things about] your body than the clothing [you wear].

Look at the ravens; they do not plant seeds or harvest [a crop]; they do not have a storage locker or a barn, and [yet] God feeds them [adequately]. Are you not a lot more valuable than those birds?

But if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown into the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith?

But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.

"When somebody invites you to a wedding reception, do not recline at the head of the table [Note: See Matt. 23:6], for maybe someone more honorable than you has been invited by the host.

I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent.

But when he came to his senses, he said, 'How many of my father's hired servants have more than enough bread to eat, and here I am, dying from hunger!

So, his master commended the dishonest property manager for his shrewdness. For worldly people are more shrewd in dealing with their own kind than are the people of light [i.e., God's people].

Then the apostles said to the Lord, "Give us more faith."

But those walking in front [of Jesus] spoke harshly to the blind beggar, telling him to be quiet. But he continued shouting all the more, "You son of David, take pity on me."

So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.'

Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.'

[So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him.

For they did not dare ask Him any more questions.

So, He said, "Truly I tell you, this poor widow has thrown in more than all the rest [i.e., referring to the many rich people who were also throwing in money].

And He became anguished as He prayed more fervently; even His sweat was like drops of blood falling to the ground.

And they replied, "Why do we need any more evidence? For we have heard [enough] from his own mouth, ourselves."

But the group became more insistent, saying, "He is stirring up the people and teaching [these things] throughout all Judea. He began [doing this] in Galilee and [has continued it] even to this place [i.e., Jerusalem]."

Now when they had run out of wine, Jesus' mother said to Him, "They do not have any more wine [left]."

Therefore, when the Lord [Jesus] knew that the Pharisees were aware of Him making and immersing more disciples than John,

And many more people believed [in Jesus] because of His [own] words,

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.

But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?"

Are you greater [i.e., more important] than our forefather Abraham and the prophets, who [all] died? Who do you think you are?"

So, when He heard that Lazarus was sick, He stayed where He was [i.e., on the east side of the Jordan River. See 10:40] for two [more] days.

For they loved the honor they received from people more than the honor they [could] receive from God.

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

So, when Pilate heard this statement, he was [even] more afraid

Jesus said to him, "Have you believed [that I am alive] because you have seen me? Those who have not seen me and yet believe are [even more] blessed."

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

And more and more believers were [being] added to the [people of the] Lord.

Moses marveled at the sight [of the burning bush] and, as he went to look at it more closely, the voice of the Lord spoke out,

As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day.