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"A voice was heard in Ramah, wailing and bitter lamentation: It was Rachel bewailing her children, and she refused to be comforted because there were no more."

I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

But why did you go out? To see a prophet? Yes, I tell you, and far more than a prophet.

Only I tell you that it will be more endurable for Tyre and Sidon on the day of Judgement than for you.

Only I tell you all, that it will be more endurable for the land of Sodom on the day of Judgement than for thee."

Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation."

For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.

And if he succeeds in finding it, in solemn truth I tell you that he rejoices over it more than he does over the ninety-nine that have not gone astray.

and when the first came, they expected to get more, but they also each got the shilling.

Again he sent another party of servants more numerous than the first; and these they treated in the same manner.

Without delay the one who had received the five talents went and employed them in business, and gained five more.

In the same way he who had the two gained two more.

The one who had received the five talents came and brought five more, and said, "'Sir, it was five talents that you entrusted to me: see, I have gained five more.'

"The second, who had received the two talents, came and said, "'Sir, it was two talents you entrusted to me: see, I have gained two more.'

(For to every one who has, more shall be given, and he shall have abundance; but from him who has nothing, even what he has shall be taken away.)

So He left them, and went away once more and prayed a third time, again using the same words.

So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first."

Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

For those who have will have more given them; and from those who have not, even what they have will be taken away."

Then Jesus charged them to tell no one; but the more He charged them, all the more did they spread the news far and wide.

Now they had forgotten to take bread, nor had they more than a single loaf with them in the boat;

Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.

They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him.

So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;

For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor." And they were exceedingly angry with her.

they once more shouted out, "Crucify Him!"

But all the more the report about Him spread abroad, and great multitudes crowded to hear Him and to be cured of their diseases;

But what did you go out to see? A Prophet? Aye, I tell you, and far more than a Prophet.

Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him."

And He addressed them thus: "The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.

"I tell you that it will be more endurable for Sodom on the great day than for that town.

However, for Tyre and Sidon it will be more endurable at the Judgement than for you.

Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.

But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith!

Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?

"When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,

"But on coming to himself he said, "'How many of my father's hired men have more bread than they want, while I here am dying of hunger!

"I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted."

"So the first came and said, "'Sir, your pound has produced ten pounds more.'

"'I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away.

There was nothing here that they could lay hold of before the people, and marvelling at His answer they said no more.

who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others."

and He said, "In truth I tell you that this widow, so poor, has thrown in more than any of them.

But Pilate once more addressed them, wishing to set Jesus free.

So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.

Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you."

On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

But from among the crowd a large number believed in Him. "When the Christ comes," they said, "will He perform more miracles than this teacher has performed?"

"No one, Sir," she replied. "And *I* do not condemn you either," said Jesus; "go, and from this time do not sin any more."

What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand.

This made them once more try to arrest Him, but He withdrew out of their power.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."

Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live.

"I have much more to say to you, but you are unable at present to bear the burden of it.

Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."

More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.

When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Master," was his answer; "you know that you are dear to me." "Then feed my lambs," replied Jesus.

"But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,

Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism;

Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.

He began to speak boldly in the synagogue, and Priscilla and Aquila, after hearing him, took him home and explained God's way to him more accurately.

And on hearing him address them in Hebrew, they kept all the more quiet; and he said,

There were more than forty of them who bound themselves by this oath.

Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you intend to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place."

"The Jews," he replied, "have agreed to request you to bring Paul down to the Sanhedrin to-morrow for the purpose of making yourself more accurately acquainted with the case.

I beg you not to comply; for more than forty men among them are lying in wait for him, who have solemnly vowed that they will neither eat nor drink till they have assassinated him; and even now they are ready, in anticipation of receiving that promise of you."

For you have it in your power to ascertain that it is not more than twelve days ago that I went up to worship in Jerusalem;

After a stay of eight or ten days in Jerusalem--not more--he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in.

"I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.