'Circumcision' in the Bible

So he let him alone. Then she said, A bridegroom of blood art thou , because of the circumcision.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.

And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

What advantage then hath the Jew? or what is the profit of circumcision?

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

I would that they that unsettle you would even go beyond circumcision.

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.

For neither is circumcision anything, nor uncircumcision, but a new creature.

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me.

For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,