101 occurrences

'Pay' in the Bible

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph carries a grudge against us and pays us back in full for all the wrong which we did to him?”

Let labor be heavier on the men, and let them work [hard] at it so that they will pay no attention to [their God’s] lying words.”

if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.

“If a man steals an ox or sheep and kills or sells it, he shall make restitution of five oxen for an ox or four sheep for a sheep.

“If a man gives his neighbor money or [other] goods to keep [for him while he is away] and it is stolen from the neighbor’s house, then, if the thief is caught, he shall pay double [for it].

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

If her father absolutely refuses to give her to him, he must [still] pay money equivalent to the dowry of virgins.

“Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering—

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

Again, the Israelites said to him, “We will go by the highway [trade route], and if I and my livestock drink any of your water, then I will pay for it. Only let me pass through on foot, nothing else.”

Then the man Elkanah and all his household went up to offer to the Lord the yearly sacrifice and pay his vow.

And after four years, Absalom said to the king, “Please let me go and pay my vow which I have made to the Lord at Hebron [my birthplace].

As the king passed by, the prophet called out to the king and said, “Your servant went out into the middle of the battle, and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.’

Then she came and told the man of God. He said, “Go, sell the oil and pay your debt, and you and your sons can live on the rest.”

But King David said to Ornan, “No, I will certainly pay the full price; for I will not take what is yours for the Lord, nor offer a burnt offering which costs me nothing.”

Now let it be known to the king, that if that city is rebuilt and the walls are finished, then they will not pay tax, custom, or toll, and the revenue of the kings will be diminished.

There were also others who were saying, “We have borrowed money on our fields and vineyards for the [Persian] king’s [heavy] tax.

Also we pledge ourselves to contribute yearly one third of a shekel for the service [expenses] of the house of our God:

If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”

Mordecai told him everything that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.

“Did I ever say, ‘Give me something,’Or, ‘Pay a bribe for me from your wealth,’

“Will you keep to the ancient pathThat wicked men walked [in the time of Noah],

“You will pray to Him, and He will hear you,And you will pay your vows.

“For God pays a man according to his work,And He will make every man find [appropriate] compensation according to his way.

Kiss (pay respect to) the Son, so that He does not become angry, and you perish in the way,For His wrath may soon be kindled and set aflame.How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!

My praise will be of You in the great assembly.I will pay my vows [made in the time of trouble] before those who [reverently] fear Him.

I hate those who pay regard to vain (empty, worthless) idols;But I trust in the Lord [and rely on Him with unwavering confidence].

For the ransom of his soul is too costly,And he should cease trying forever—

I shall come into Your house with burnt offerings;I shall pay You my vows,

Make vows to the Lord your God and fulfill them;Let all who are around Him bring gifts to Him who is to be feared [with awe-inspired reverence].

I will pay my vows to the Lord,Yes, in the presence of all His people.

I will pay my vows to the Lord,Yes, in the presence of all His people,

Hear, O children, the instruction of a father,And pay attention [and be willing to learn] so that you may gain understanding and intelligent discernment.

Do this now, my son, and release yourself [from the obligation];Since you have come into the hand of your neighbor,Go humble yourself, and plead with your neighbor [to pay his debt and release you].

If you are wise, you are wise for yourself [for your own benefit];If you scoff [thoughtlessly ridicule and disdain], you alone will pay the penalty.

If you have nothing with which to pay [another’s debt when he defaults],Why should his creditor take your bed from under you?

Do not say, “I will do to him as he has done to me;I will pay the man back for his deed.”

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

Overflow your land like [the overflow of] the Nile, O Daughter of Tarshish;There is no more restraint [on you to make you pay tribute to Tyre].

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

“Woe (judgment is coming) to him who builds his house by [acts of] unrighteousnessAnd his upper chambers by injustice,Who uses his neighbor’s service without payAnd does not give him wages [for his work],

For thus says the Lord of hosts, the God of Israel, ‘Do not let your [false] prophets who are among you and your diviners deceive you; pay no attention and attach no significance to the dreams which they dream or to yours,

We have to pay for our drinking water;Our wood comes to us at a price.

When you built your shrine altar for prostitution at the beginning of every street and made your high place in every public square, you were not like a prostitute because you refused payment.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, does not pay any attention to you, O king, or to the injunction which you have signed, but keeps praying [to his God] three times a day.”

Take the words [confessing your guilt] with you and return to the Lord.Say to Him, “Take away all our wickedness;Accept what is good and receive us graciously,So that we may present the fruit of our lips (gratitude).

Moreover, what are you to Me, O Tyre and Sidon and all the [five small] regions of Philistia? Will you pay Me back for something [I have supposedly done to you]? Even if you do pay Me back, I will swiftly and speedily return your deed [of retaliation] on your own head.

“Those who regard and follow worthless idolsTurn away from their [living source of] mercy and lovingkindness.

When they arrived in Capernaum, the collectors of the half-shekel [temple tax] went up to Peter and said, “Does not your teacher pay the half-shekel?”

However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”

But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.

So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’

But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’

So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’

But he was unwilling and he went and had him thrown in prison until he paid back the debt.

And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed.

and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right (an appropriate wage).’ And they went.

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wages, beginning with the last [to be hired] and ending with the first [to be hired].’

Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?”

Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.”

They began to accuse Jesus, asserting, “We found this Man misleading and perverting our nation and forbidding us to pay taxes to Caesar, and claiming that He Himself is Christ (the Messiah, the Anointed), a King.”

A woman named Lydia, from the city of Thyatira, a dealer in purple fabrics who was [already] a worshiper of God, listened to us; and the Lord opened her heart to pay attention and to respond to the things said by Paul.

Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

I have a duty to perform and a debt to pay both to Greeks and to barbarians [the cultured and the uncultured], both to the wise and to the foolish.

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

to be subject to such leaders [treating them with courtesy and respect], and to everyone who helps in the work and labors [for the benefit of yourselves and the church].

For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth.

how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak],

My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery].

and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,”

We [who teach God’s word] are from God [energized by the Holy Spirit], and whoever knows God [through personal experience] listens to us [and has a deeper understanding of Him]. Whoever is not of God does not listen to us. By this we know [without any doubt] the spirit of truth [motivated by God] and the spirit of error [motivated by Satan].

These people are [habitual] murmurers, griping and complaining, following after their own desires [controlled by passion]; they speak arrogantly, [pretending admiration and] flattering people to gain an advantage.

All the inhabitants of the earth will fall down and worship him, everyone whose name has not been written since the foundation of the world in the Book of Life of the Lamb who has been slain [as a willing sacrifice].

and he said with a loud voice, “Fear God [with awe and reverence], and give Him glory [and honor and praise in worship], because the hour of His judgment has come; [with all your heart] worship Him who created the heaven and the earth, the sea and the springs of water.”

“Who will not fear [reverently] and glorify Your name, O Lord [giving You honor and praise in worship]?For You alone are holy;For all the nations shall come and worship before You,For Your righteous acts [Your just decrees and judgments] have been revealed and displayed.”

Then I fell down at his feet to worship him, but he [stopped me and] said to me, “You must not do that; I am a fellow servant with you and your brothers and sisters who have and hold the testimony of Jesus. Worship God [alone]. For the testimony of Jesus is the spirit of prophecy [His life and teaching are the heart of prophecy].”

And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
מכר 
meker 
pay for it , price , ware
Usage: 3

נתן 
N@than (Aramaic) 
Usage: 7

שׁלם 
Shalam 
Usage: 116

שׁקל 
Shaqal 
Usage: 22

ἀποδεκατόω 
Apodekatoo 
Usage: 1

ἀποδίδωμι 
Apodidomi 
pay , give , render , reward , sell , yield ,
Usage: 25

δεκατόω 
Dekatoo 
Usage: 2

τελέω 
Teleo 
Usage: 21