Galilee in the Bible

Meaning: wheel; revolution

Exact Match

the [eastern] boundary shall go down from Shepham to Riblah on the east side of Ain and shall descend and reach to the slope on the east of the Sea of Chinnereth [the Sea of Galilee];

Of Naphtali he said,

“O Naphtali, satisfied with favor,
And full of the blessing of the Lord,
Take possession of the sea [of Galilee] and the south.”

and toward the Arabah as far as the Sea of Galilee to the east, as far as the Arabah Sea (that is, the Dead Sea) to the east as one travels in the direction of Beth-jeshimoth, and to the south as far as the foothills of Pisgah.

the valley containing Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the kingdom of King Sihon of Heshbon, with the Jordan River as its border as far as the southern end of the Sea of Galilee beyond the Jordan River to the east.

And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.

(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.

In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

While in Galilee, he moved from Nazareth to make his home in Capernaum by the sea, in the region of Zebulun and Naphtali,

beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.

When Jesus saw the large crowds around him, he gave orders to cross to the other side of the Sea of Galilee.

Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].

On that [same] day, Jesus went out of the house and sat down on the shore of the lake [i.e., Lake Galilee].

Then immediately Jesus ordered the disciples to enter the boat and row on ahead of Him to the other side [i.e., to the west side of Lake Galilee] until He could send the crowds away.

Jesus then sent the crowds away while He boarded a boat and crossed the lake to the region of Magadan [i.e., the west side of Lake Galilee].

22 While they were together in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse

And a great multitude from Galilee followed Him, and from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and those about Tyre and Sidon, a great number, hearing how great things He did, came unto Him.

Jesus again began teaching along the shore of the lake [of Galilee]. A huge crowd gathered around Him so that He had to sit in a boat out in the lake [to speak to them], while all the crowd stood on the shore.

When evening came that day He said to the disciples, "Let us go over to the other side [i.e., the east side of Lake Galilee]."

miles apart in the same region east of Lake Galilee].

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

And when they had [finally] crossed over [i.e., to the west side of Lake Galilee], they arrived in the district of Gennesaret and moored the boat on shore.

Now the woman was a Greek [i.e., a Gentile], a Syrophoenician by nationality. [Note: This was a region just north of Galilee and consisted of Syria and Phoenicia]. She begged Him to drive out the evil spirit from her daughter.

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Then He left them and boarded a boat again and sailed to the other side [i.e., the east side of Lake Galilee].

miles north of Lake Galilee]. On their way, He asked His disciples, "Who are people saying that I am?"

Then Jesus and His disciples left Galilee and went to the villages around Caesarea Philippi. On the way there He was asking His disciples, "Who do people say that I am?"

Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?"

But again he denied it. Then after a little while those standing nearby said to Peter again, "We know for sure that you are one of them because you are from Galilee." [Note: Peter's accent gave him away. See Matt. 26:73].

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

Now it happened that while Jesus was standing by the Lake of Gennesaret (Sea of Galilee), with the people crowding all around Him and listening to the word of God;

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

And it happened soon after this that Jesus went to a town called Nain [Note: This was a town of Galilee about

Soon afterwards He chanced to be making a tour of Galilee from town to town and from village to village preaching and telling the good news of the kingdom of God. The Twelve went with Him,

Now it happened on one of those days that Jesus entered a boat with His disciples. He said to them, "Let us go over to the other side" [i.e., the east side of Lake Galilee]; so they launched out.

Then all the people of the country of the Gerasenes and the surrounding district asked Him to leave them, because they were overwhelmed with fear. So Jesus got into the boat and returned [to the west side of the Sea of Galilee].

Now as Jesus was returning [to Galilee], the people welcomed Him, for they had all been expecting Him.

When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].

Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].

And about an hour later someone else stated emphatically, "I know for sure that this man was also with him [i.e., Jesus], for he is from Galilee [too]." [Note: Peter's accent gave him away. See Matt. 26:73].

But all his acquaintances, and the women who had followed him from Galilee, stood at a distance, watching these things.

The women who had come with him from Galilee followed and saw the tomb, and how his body was laid.

Now Philip was from Bethsaida, Andrew's and Peter's home town. [Note: This town was on the northwest shore of Lake Galilee, a few miles from Capernaum].

After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.

So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.

[Now to get to Galilee] it required that Jesus travel through Samaria [Note: Samaria was the next country north of Judea].

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

Thematic Bible



In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,

But when John rebuked Herod the tetrarch because of Herodias, his brother's wife, and because of all the evil deeds that he had done,

Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul.

Now Herod the tetrarch heard about everything that was happening, and he was thoroughly perplexed, because some people were saying that John had been raised from the dead,

At that time Herod the tetrarch heard reports about Jesus,

For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife,

Now King Herod heard this, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him."

And Jesus ordered them, "Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!"

At that time, some Pharisees came up and said to Jesus, "Get away from here, because Herod wants to kill you."

When he learned that he was from Herod's jurisdiction, he sent him over to Herod, who also happened to be in Jerusalem at that time.

Even Herod with his soldiers treated him with contempt and mocked him. Then, dressing him in elegant clothes, Herod sent him back to Pilate.


Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.


Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.

The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.

and said, "Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven."

But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream, he went to the regions of Galilee.

So these approached Philip, who was from Bethsaida in Galilee, and requested, "Sir, we would like to see Jesus."

King Solomon gave King Hiram of Tyre twenty cities in the region of Galilee, because Hiram had supplied Solomon with cedars, evergreens, and all the gold he wanted.

And the crowds were saying, "This is the prophet Jesus, from Nazareth in Galilee."

But after I am raised, I will go ahead of you into Galilee."

So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

Then Jesus, in the power of the Spirit, returned to Galilee, and news about him spread throughout the surrounding countryside.

Now when Pilate heard this, he asked whether the man was a Galilean.

Others said, "This is the Christ!" But still others said, "No, for the Christ doesn't come from Galilee, does he?


The border will run down from Shepham to Riblah, on the east side of Ain, and the border will descend and reach the eastern side of the Sea of Chinnereth.

As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen).

After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so.

His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.

As the night was ending, Jesus came to them walking on the sea.

But so that we don't offend them, go to the lake and throw out a hook. Take the first fish that comes up, and when you open its mouth, you will find a four drachma coin. Take that and give it to them for me and you."

And a great storm developed on the sea so that the waves began to swamp the boat. But he was asleep.

On that day after Jesus went out of the house, he sat by the lake.


But so that we don't offend them, go to the lake and throw out a hook. Take the first fish that comes up, and when you open its mouth, you will find a four drachma coin. Take that and give it to them for me and you."

And a great storm developed on the sea so that the waves began to swamp the boat. But he was asleep. So they came and woke him up saying, "Lord, save us! We are about to die!" But he said to them, "Why are you cowardly, you people of little faith?" Then he got up and rebuked the winds and the sea, and it was dead calm. read more.
And the men were amazed and said, "What sort of person is this? Even the winds and the sea obey him!" When he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were extremely violent, so that no one was able to pass by that way. They cried out, "Son of God, leave us alone! Have you come here to torment us before the time?" A large herd of pigs was feeding some distance from them. Then the demons begged him, "If you drive us out, send us into the herd of pigs." And he said, "Go!" So they came out and went into the pigs, and the herd rushed down the steep slope into the lake and drowned in the water.

Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he dispersed the crowds. And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone. Meanwhile the boat, already far from land, was taking a beating from the waves because the wind was against it. read more.
As the night was ending, Jesus came to them walking on the sea. When the disciples saw him walking on the water they were terrified and said, "It's a ghost!" and cried out with fear. But immediately Jesus spoke to them: "Have courage! It is I. Do not be afraid." Peter said to him, "Lord, if it is you, order me to come to you on the water." So he said, "Come." Peter got out of the boat, walked on the water, and came toward Jesus. But when he saw the strong wind he became afraid. And starting to sink, he cried out, "Lord, save me!" Immediately Jesus reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" When they went up into the boat, the wind ceased. Then those who were in the boat worshiped him, saying, "Truly you are the Son of God."

Now a great windstorm developed and the waves were breaking into the boat, so that the boat was nearly swamped. But he was in the stern, sleeping on a cushion. They woke him up and said to him, "Teacher, don't you care that we are about to die?" So he got up and rebuked the wind, and said to the sea, "Be quiet! Calm down!" Then the wind stopped, and it was dead calm.

Now Jesus was standing by the Lake of Gennesaret, and the crowd was pressing around him to hear the word of God. He saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets. He got into one of the boats, which was Simon's, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat. read more.
When he had finished speaking, he said to Simon, "Put out into the deep water and lower your nets for a catch." Simon answered, "Master, we worked hard all night and caught nothing! But at your word I will lower the nets." When they had done this, they caught so many fish that their nets started to tear. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For Peter and all who were with him were astonished at the catch of fish that they had taken,

One day Jesus got into a boat with his disciples and said to them, "Let's go across to the other side of the lake." So they set out, and as they sailed he fell asleep. Now a violent windstorm came down on the lake, and the boat started filling up with water, and they were in danger. They came and woke him, saying, "Master, Master, we are about to die!" So he got up and rebuked the wind and the raging waves; they died down, and it was calm.

After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so. Simon Peter, Thomas (called Didymus), Nathanael (who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together. Simon Peter told them, "I am going fishing." "We will go with you," they replied. They went out and got into the boat, but that night they caught nothing. read more.
When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus. So Jesus said to them, "Children, you don't have any fish, do you?" They replied, "No." He told them, "Throw your net on the right side of the boat, and you will find some." So they threw the net, and were not able to pull it in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea. Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards. When they got out on the beach, they saw a charcoal fire ready with a fish placed on it, and bread. Jesus said, "Bring some of the fish you have just now caught." So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn.


But after I am raised, I will go ahead of you into Galilee."

But after I am raised, I will go ahead of you into Galilee."

Then go quickly and tell his disciples, 'He has been raised from the dead. He is going ahead of you into Galilee. You will see him there.' Listen, I have told you!"

Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to Galilee. They will see me there."

So the eleven disciples went to Galilee to the mountain Jesus had designated. When they saw him, they worshiped him, but some doubted.

But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you."


and Joanna the wife of Cuza (Herod's household manager), Susanna, and many others who provided for them out of their own resources.

Many women who had followed Jesus from Galilee and given him support were also there, watching from a distance.

When he was in Galilee, they had followed him and given him support. Many other women who had come up with him to Jerusalem were there too.


Many women who had followed Jesus from Galilee and given him support were also there, watching from a distance. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

When he was in Galilee, they had followed him and given him support. Many other women who had come up with him to Jerusalem were there too.

And all those who knew Jesus stood at a distance, and the women who had followed him from Galilee saw these things.

The women who had accompanied Jesus from Galilee followed, and they saw the tomb and how his body was laid in it.


But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream, he went to the regions of Galilee.

Then he went down with them and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart.

So when Joseph and Mary had performed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth.


Jesus went throughout all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people.

When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down. Then large crowds came to him bringing with them the lame, blind, crippled, mute, and many others. They laid them at his feet, and he healed them. As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.


Jesus went throughout all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of disease and sickness among the people.

When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down. Then large crowds came to him bringing with them the lame, blind, crippled, mute, and many others. They laid them at his feet, and he healed them. As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.

And large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan River.

Now after John was imprisoned, Jesus went into Galilee and proclaimed the gospel of God.


The border will run down from Shepham to Riblah, on the east side of Ain, and the border will descend and reach the eastern side of the Sea of Chinnereth.

The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.

It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.


But after I am raised, I will go ahead of you into Galilee."

Then go quickly and tell his disciples, 'He has been raised from the dead. He is going ahead of you into Galilee. You will see him there.' Listen, I have told you!"


As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen).

Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them.


So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.

from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each -- a total of three cities.

Within the territory of the tribe of Naphtali: Kedesh in Galilee and its pasturelands, Hammon and its pasturelands, and Kiriathaim and its pasturelands.


After this Jesus traveled throughout Galilee. He stayed out of Judea because the Jewish leaders wanted to kill him.

When they gathered together in Galilee, Jesus told them, "The Son of Man is going to be betrayed into the hands of men.

Now when Jesus finished these sayings, he left Galilee and went to the region of Judea beyond the Jordan River.

When he had said this, he remained in Galilee.


After a little while, those standing there came up to Peter and said, "You really are one of them too -- even your accent gives you away!"

But he denied it again. A short time later the bystanders again said to Peter, "You must be one of them, because you are also a Galilean."


When Jesus came to the area of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?"

Then Jesus and his disciples went to the villages of Caesarea Philippi. On the way he asked his disciples, "Who do people say that I am?"


Now Peter was sitting outside in the courtyard. A slave girl came to him and said, "You also were with Jesus the Galilean."

They replied, "You aren't from Galilee too, are you? Investigate carefully and you will see that no prophet comes from Galilee!"


The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.

"Land of Zebulun and land of Naphtali, the way by the sea, beyond the Jordan, Galilee of the Gentiles --


In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,

But a suitable day came, when Herod gave a banquet on his birthday for his court officials, military commanders, and leaders of Galilee.

Now when Pilate heard this, he asked whether the man was a Galilean. When he learned that he was from Herod's jurisdiction, he sent him over to Herod, who also happened to be in Jerusalem at that time.


When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down.

Now Jesus was standing by the Lake of Gennesaret, and the crowd was pressing around him to hear the word of God.


As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen). He said to them, "Follow me, and I will turn you into fishers of people." They left their nets immediately and followed him. read more.
Going on from there he saw two other brothers, James the son of Zebedee and John his brother, in a boat with Zebedee their father, mending their nets. Then he called them. They immediately left the boat and their father and followed him.

Now Jesus was standing by the Lake of Gennesaret, and the crowd was pressing around him to hear the word of God. He saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets. He got into one of the boats, which was Simon's, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat. read more.
When he had finished speaking, he said to Simon, "Put out into the deep water and lower your nets for a catch." Simon answered, "Master, we worked hard all night and caught nothing! But at your word I will lower the nets." When they had done this, they caught so many fish that their nets started to tear. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For Peter and all who were with him were astonished at the catch of fish that they had taken, and so were James and John, Zebedee's sons, who were Simon's business partners. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." So when they had brought their boats to shore, they left everything and followed him.


The following day he entered Caesarea. Now Cornelius was waiting anxiously for them and had called together his relatives and close friends.

When the brothers found out about this, they brought him down to Caesarea and sent him away to Tarsus.


In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,

Now when Pilate heard this, he asked whether the man was a Galilean. When he learned that he was from Herod's jurisdiction, he sent him over to Herod, who also happened to be in Jerusalem at that time.


(Now Philip was from Bethsaida, the town of Andrew and Peter.)

Immediately Jesus made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dispersed the crowd.


Others said, "This is the Christ!" But still others said, "No, for the Christ doesn't come from Galilee, does he?

They replied, "You aren't from Galilee too, are you? Investigate carefully and you will see that no prophet comes from Galilee!"


So he went into all of Galilee preaching in their synagogues and casting out demons.

So he continued to preach in the synagogues of Judea.


However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."

he left Judea and set out once more for Galilee. But he had to pass through Samaria. Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph.


Simon Peter, Thomas (called Didymus), Nathanael (who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together.

Now on the third day there was a wedding at Cana in Galilee. Jesus' mother was there,


Now when Jesus knew that the Pharisees had heard that he was winning and baptizing more disciples than John

he left Judea and set out once more for Galilee.


After they had crossed over, they came to land at Gennesaret.

After they had crossed over, they came to land at Gennesaret and anchored there.


The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.

"Land of Zebulun and land of Naphtali, the way by the sea, beyond the Jordan, Galilee of the Gentiles --


But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream, he went to the regions of Galilee. He came to a town called Nazareth and lived there. Then what had been spoken by the prophets was fulfilled, that Jesus would be called a Nazarene.


"Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.


During Pekah's reign over Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the territory of Naphtali. He deported the people to Assyria.


Ben Hadad accepted King Asa's offer and ordered his army commanders to attack the cities of Israel. They conquered Ijon, Dan, Abel Beth Maacah, and all the territory of Naphtali, including the region of Kinnereth.


and said, "Men of Galilee, why do you stand here looking up into the sky? This same Jesus who has been taken up from you into heaven will come back in the same way you saw him go into heaven."

Completely baffled, they said, "Aren't all these who are speaking Galileans?


While in Galilee, he moved from Nazareth to make his home in Capernaum by the sea, in the region of Zebulun and Naphtali,


And large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan River.


The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations. The people walking in darkness see a bright light; light shines on those who live in a land of deep darkness.


King Solomon gave King Hiram of Tyre twenty cities in the region of Galilee, because Hiram had supplied Solomon with cedars, evergreens, and all the gold he wanted.


from the tribe of Naphtali: Kedesh in Galilee (a city of refuge for one who committed manslaughter), Hammoth Dor, and Kartan, along with the grazing areas of each -- a total of three cities.


King Solomon gave King Hiram of Tyre twenty cities in the region of Galilee, because Hiram had supplied Solomon with cedars, evergreens, and all the gold he wanted. When Hiram went out from Tyre to inspect the cities Solomon had given him, he was not pleased with them.


So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast (for they themselves had gone to the feast).

Then the father realized that it was the very time Jesus had said to him, "Your son will live," and he himself believed along with his entire household.


The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.


Now Herod was having an angry quarrel with the people of Tyre and Sidon. So they joined together and presented themselves before him. And after convincing Blastus, the king's personal assistant, to help them, they asked for peace, because their country's food supply was provided by the king's country.


he left Judea and set out once more for Galilee. But he had to pass through Samaria.


During Pekah's reign over Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the territory of Naphtali. He deported the people to Assyria.


On that day after Jesus went out of the house, he sat by the lake. And such a large crowd gathered around him that he got into a boat to sit while the whole crowd stood on the shore. He told them many things in parables, saying: "Listen! A sower went out to sow.


Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.


But some boats from Tiberias came to shore near the place where they had eaten the bread after the Lord had given thanks.


Soon afterward Jesus went to a town called Nain, and his disciples and a large crowd went with him.


After him Judas the Galilean arose in the days of the census, and incited people to follow him in revolt. He too was killed, and all who followed him were scattered.


Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices.


So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast (for they themselves had gone to the feast).


But he denied it again. A short time later the bystanders again said to Peter, "You must be one of them, because you are also a Galilean."


His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.


After this Jesus revealed himself again to the disciples by the Sea of Tiberias. Now this is how he did so.


Completely baffled, they said, "Aren't all these who are speaking Galileans?


The gloom will be dispelled for those who were anxious. In earlier times he humiliated the land of Zebulun, and the land of Naphtali; but now he brings honor to the way of the sea, the region beyond the Jordan, and Galilee of the nations.


Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.


Now Jesus was standing by the Lake of Gennesaret, and the crowd was pressing around him to hear the word of God.


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