'In Me' in the Bible
and blessed is he, whosoever may not be offended in me.
But whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.
And Jesus knowing, said to them, Why do you give the woman trouble? because she hath wrought a beautiful work in me.
Then Jesus says to them, You will all be offended in me this night: for it has been written, I will smite the Shepherd, and the sheep of the flock shall be scattered.
Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea.
And Jesus said, Let her alone; why do you give her trouble? she hath wrought a beautiful work in me.
and happy is he whosoever may not be offended in me.
For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.
The one eating my flesh and drinking my blood abides in me, and I in him.
If I do, believe not me, believe the works: that you may know and understand that the Father is in Me, and I in the Father.
Let not your heart be troubled: ye believe in God, believe also in me.
Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.
Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.
In that day you shall know that I am in the Father, you in me, and I in you.
I shall no longer speak many things with you, because the prince of the world comes: and he has nothing in me;
Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.
Abide in me, and I in you. As the branch is not able to produce fruit of itself, unless it may abide in the vine; so you are not able, unless you may abide in me.
I am the vine, and ye are the branches. The one abiding in me, and I in him, the same bears much fruit: because you are not able to do anything without me.
If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt.
If you may abide in me, and my words may abide in you, ask whatsoever you may wish, and it shall be done unto you.
I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.
that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.
I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.
And he said, Men, brothers and fathers, hear ye; The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he migrated into Haran, and He said to him;
But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.
to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.
who judging me, were counseling to release me, because there was nothing worthy of death in me:
But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.
but now it is no more I that do it, but sin dwelling in me.
For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not:
If I do that which I do not will, it is no longer I that do it, but sin dwelling in me.
even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy.
But I have used none of these things. But I have not written these things that it may be so in me: for it is good for me rather to die than that any one shall make void my boasting.
The truth of Christ is in me, that this glorying shall not cease unto me in the regions of Achaia.
For indeed the signs of the apostleship are wrought in me in all patience, in miracles and in wonders and in dynamites.
since you are seeking the approval of Christ, who is speaking in me, who is not weak towards you, bit mighty among you.
to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:
and they continued to glorify God in me.
I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
but God, being rich in mercy, on account of his great love with which he loved us,
in order that your rejoicing in Christ Jesus may abound in me through my coming again unto you.
having the same conflict as you saw in me, and now hearing me.
Whatsoever things you have indeed learned and received and heard and seen in me, do the same: and the God of peace will be with you.
unto which I also labor, agonizing according to his energy, working in me with power.
Therefore let no one judge you in meat, or in drink, or in the participation of a feast, or of the new moon, or of the sabbath:
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.
in meekness correcting the adversaries; if peradventure God may grant unto them repentance into the perfect knowledge of the truth,
consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.
Who is wise and instructed among you? Let him show forth out of beautiful conduct his works in meekness of wisdom.
For certain men have crept in, who long ago were written down to this judgment, ungodly, transforming the grace of God into impurity, even denying Jesus Christ, our only Sovereign and Lord.
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