Reference: Bethany
American
A village on the eastern slope of the Mount Olivet, about two miles east-south-east of Jerusalem, and on the road to Jericho. It was often visited by Christ, Mt 21:17; Mr 11:1,12; Lu 19:29. Here Martha and Mary dwelt, and Lazarus was raised from the dead, Joh 11 Here Mary anointed the Lord against the day of his burying, Joh 12; and from the midst of his disciples near this village which he loved, he ascended to heaven, Mt 24:50. Its modern name, Aziriyeh , is derived from Lazarus. It is a poor village of some twenty families.
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And leaving them, He departed from the city and went out to Bethany and lodged there.
The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware,
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
Easton
house of dates.
(1.) The Revised Version in Joh 1:28 has this word instead of Bethabara, on the authority of the oldest manuscripts. It appears to have been the name of a place on the east of Jordan.
(2.) A village on the south-eastern slope of the Mount of Olives (Mr 11:1), about 2 miles east of Jerusalem, on the road to Jericho. It derived its name from the number of palm-trees which grew there. It was the residence of Lazarus and his sisters. It is frequently mentioned in connection with memorable incidents in the life of our Lord (Mt 21:17; 26:6; Mr 11:11-12; 14:3; Lu 24:50; Joh 11:1; 12:1). It is now known by the name of el-Azariyeh, i.e., "place of Lazarus," or simply Lazariyeh. Seen from a distance, the village has been described as "remarkably beautiful, the perfection of retirement and repose, of seclusion and lovely peace." Now a mean village, containing about twenty families.
Illustration: Bethany
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And leaving them, He departed from the city and went out to Bethany and lodged there.
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles]. On the day following, when they had come away from Bethany, He was hungry.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them.
These things occurred in Bethany (Bethabara) across the Jordan [ at the Jordan crossing], where John was then baptizing.
Fausets
("house of dates".) Bethabara, though dates have long disappeared from the locality, and only olives and figs remain (whence Olivet and Bethphage are named). (See BETHABARA.) Bethany is not mentioned until the New Testament time, which agrees with the Chaldee hinee being the word used for "dates" in the composition of the name, Beth-any. Associated with the closing days of the Lord Jesus, the home of the family whom He loved, Mary, Martha. and Lazarus where He raised Lazarus froth the dead; from whence He made His triumphal entry into Jerusalem; His nightly abode each of the six nights preceding His betrayal; where at the house of Simon the leper He was anointed by Mary (Mr 14:3); and where, most of all, we are introduced to the home circle of His private life. In Joh 11:1 His arrival at Bethany is recorded, namely, in the evening.
The sending of the two disciples for the colt was evidently on the following morning, to allow time for the many events of the day of His triumphal entry and visiting the temple, after which it was "eventide" (Mr 11:11), which coincides with John's (Joh 12:12) direct assertion, "the next day"; at the eventide of the day of triumphal entry He "went out unto Bethany with the twelve," His second day of lodging there. On the morrow, in coming from Bethany, He cursed the figtree (Mr 11:12-13), cast out the money-changers from the temple, and at "even" "went out of the city" (Mr 11:19), lodging at Bethany for the third time, according to Mark.
In the morning they proceeded by the same route as before (as appears from their seeing the dried up fig tree), and therefore from Bethany to Jerusalem (Mr 11:27; 12:41) and the temple, where He spoke parables and answered cavils, and then "went out of the temple" (Mr 13:1), to return again to Bethany, as appears from His speaking with Peter, James, Jehu, and Andrew privately "upon the mount of Olives" (Mr 13:3), on the S.E. slope of which Bethany lies, 15 stadia or less than two miles from Jerusalem (Joh 11:18), the fourth day, according to Mark, who adds, "after two days was the feast of the Passover" (Mr 14:1). Thus Mark completes the six days, coinciding (with that absence of design which establishes truth) exactly with John, "Jesus six days before the Passover came to Bethany" (Joh 12:1.)
Though John does not directly say that Jesus went in the evenings to Bethany, yet he incidentally implies it, for he says, "they made Him a supper" at Bethany, i.e. an evening meal (Joh 12:2). The anointing by Mary, introduced by Mark, after mention of the chief priests' plot "two days" before the Passover, is not in chronological order, for it was six days before the Passover (John 12), but stands here parenthetically, to account for Judas' spite against Jesus. Judas "promised and sought opportunity to betray Him unto them in the absence of the multitude " (Lu 22:6); Matthew (Mt 26:5) similarly represents the chief priests, in compassing His death, as saying," Not on the feast day, lest there be an uproar among the people." Jesus therefore in the day could clear the temple of the money-changers, but at night He was exposed to stratagem; so the very first night that He did not retire to Bethany, but remained in Jerusalem, He was seized.
It is striking how God's ordering brought about the offering of the true Paschal Lamb on the feast day, though the opposite was intended by the Jewish rulers. From the vicinity of Bethany, on the wooded slopes beyond the ridge of Olivet, He ascended to heaven, still seen to the moment of His being parted from His disciples, and carried up from their "steadfast gaze," blessing them with uplifted hands (Lu 24:50-51; Ac 1:9-12). Bethany was "at" the mount of Olives (Mr 11:1; Lu 19:1-29), near the usual road from Jericho to Jerusalem (Mr 10:46; 11:1), close to Bethphage ("the house of figs"), frequently named with it.
Now el-Azariyeh, named so from Lazarus; on the E. of the mount of Olives, a mile beyond the summit, near the point at which the road to Jericho makes a sudden descent toward the Jordan valley; a hollow, wooded with olives, almonds, pomegranates, oaks, and carobs; lying below a secondary ridge which shuts out the view of the summit of Olivet. The village is a miserable one, of some 20 families of thriftless inhabitants. The house and tomb of Lazarus, and the house of Simon the leper, exhibited here, are of very doubtful genuineness.
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But they said, It must not be during the Feast, for fear that there will be a riot among the people.
But they said, It must not be during the Feast, for fear that there will be a riot among the people.
Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles].
And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles]. On the day following, when they had come away from Bethany, He was hungry.
On the day following, when they had come away from Bethany, He was hungry. And seeing in the distance a fig tree [covered] with leaves, He went to see if He could find any [fruit] on it [ for in the fig tree the fruit appears at the same time as the leaves]. But when He came up to it, He found nothing but leaves, for the fig season had not yet come.
And seeing in the distance a fig tree [covered] with leaves, He went to see if He could find any [fruit] on it [ for in the fig tree the fruit appears at the same time as the leaves]. But when He came up to it, He found nothing but leaves, for the fig season had not yet come.
And when evening came on, He and His disciples, as accustomed, went out of the city.
And when evening came on, He and His disciples, as accustomed, went out of the city.
And they came again to Jerusalem. And when Jesus was walking about in the [ courts and porches of the] temple, the chief priests and the scribes and the elders came to Him,
And they came again to Jerusalem. And when Jesus was walking about in the [ courts and porches of the] temple, the chief priests and the scribes and the elders came to Him,
And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums.
And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums.
And as [Jesus] was coming out of the temple [ area], one of His disciples said to Him, Look, Teacher! Notice the sort and quality of these stones and buildings!
And as [Jesus] was coming out of the temple [ area], one of His disciples said to Him, Look, Teacher! Notice the sort and quality of these stones and buildings!
And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately,
And as He sat on the Mount of Olives opposite the temple [ enclosure], Peter and James and John and Andrew asked Him privately,
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes were all the while seeking to arrest [Jesus] by secrecy and deceit and put [Him] to death,
It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes were all the while seeking to arrest [Jesus] by secrecy and deceit and put [Him] to death,
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
And [Jesus] entered Jericho and was passing through it. And there was a man called Zacchaeus, a chief tax collector, and [he was] rich.
And there was a man called Zacchaeus, a chief tax collector, and [he was] rich. And he was trying to see Jesus, which One He was, but he could not on account of the crowd, because he was small in stature.
And he was trying to see Jesus, which One He was, but he could not on account of the crowd, because he was small in stature. So he ran on ahead and climbed up in a sycamore tree in order to see Him, for He was about to pass that way.
So he ran on ahead and climbed up in a sycamore tree in order to see Him, for He was about to pass that way. And when Jesus reached the place, He looked up and said to him, Zacchaeus, hurry and come down; for I must stay at your house today.
And when Jesus reached the place, He looked up and said to him, Zacchaeus, hurry and come down; for I must stay at your house today. So he hurried and came down, and he received and welcomed Him joyfully.
So he hurried and came down, and he received and welcomed Him joyfully. And when the people saw it, they all muttered among themselves and indignantly complained, He has gone in to be the guest of and lodge with a man who is devoted to sin and preeminently a sinner.
And when the people saw it, they all muttered among themselves and indignantly complained, He has gone in to be the guest of and lodge with a man who is devoted to sin and preeminently a sinner. So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much.
So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much. And Jesus said to him, Today is [ Messianic and spiritual] salvation come to [all the members of] this household, since Zacchaeus too is a [real spiritual] son of Abraham;
And Jesus said to him, Today is [ Messianic and spiritual] salvation come to [all the members of] this household, since Zacchaeus too is a [real spiritual] son of Abraham; For the Son of Man came to seek and to save that which was lost.
For the Son of Man came to seek and to save that which was lost. Now as they were listening to these things, He proceeded to tell a parable, because He was approaching Jerusalem and because they thought that the kingdom of God was going to be brought to light and shown forth immediately.
Now as they were listening to these things, He proceeded to tell a parable, because He was approaching Jerusalem and because they thought that the kingdom of God was going to be brought to light and shown forth immediately. He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return.
He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return.
Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return. But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us.
But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas.
The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities.
And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas.
The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities.
And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief.
Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow.
For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow?
He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest?
Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas.
And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]!
And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away.
And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!
[The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence! And after saying these things, Jesus went on ahead of them, going up to Jerusalem.
And after saying these things, Jesus went on ahead of them, going up to Jerusalem. When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
So he agreed [to this], and sought an opportunity to betray Him to them [without an uprising] in the absence of the throng.
So he agreed [to this], and sought an opportunity to betray Him to them [without an uprising] in the absence of the throng.
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them.
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them. And it occurred that while He was blessing them, He parted from them and was taken up into heaven.
And it occurred that while He was blessing them, He parted from them and was taken up into heaven.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead.
So six days before the Passover Feast, Jesus came to Bethany, where Lazarus was, who had died and whom He had raised from the dead. So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him.
So they made Him a supper; and Martha served, but Lazarus was one of those at the table with Him.
The next day a vast crowd of those who had come to the Passover Feast heard that Jesus was coming to Jerusalem.
The next day a vast crowd of those who had come to the Passover Feast heard that Jesus was coming to Jerusalem.
And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight.
And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight. And while they were gazing intently into heaven as He went, behold, two men [dressed] in white robes suddenly stood beside them,
And while they were gazing intently into heaven as He went, behold, two men [dressed] in white robes suddenly stood beside them, Who said, Men of Galilee, why do you stand gazing into heaven? This same Jesus, Who was caught away and lifted up from among you into heaven, will return in [just] the same way in which you saw Him go into heaven.
Who said, Men of Galilee, why do you stand gazing into heaven? This same Jesus, Who was caught away and lifted up from among you into heaven, will return in [just] the same way in which you saw Him go into heaven. Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
Then [the disciples] went back to Jerusalem from the hill called Olivet, which is near Jerusalem, [only] a Sabbath day's journey (three-quarters of a mile) away.
Hastings
A village about 15 stadia (2910 yards or about 1? mile) from Jerusalem (Joh 11:18) on the road from Jericho, close to Bethphage and on the Mount of Olives (Mr 11:1; Lu 19:29). It was the lodging-place of Christ when in Jerusalem (Mr 11:11). Here lived Lazarus and Martha and Mary (Joh 11:1), and here He raised Lazarus from the dead (Joh 11). Here also He was entertained by Simon the leper, at the feast where the woman made her offering of ointment (Mt 26:6; Mr 14:3). From 'over against' Bethany took place the Ascension (Lu 24:50). In this case the topographical indications agree exceptionally with the constant tradition which fixes Bethany at the village of el-'Azariyeh, on the S.E. of the Mount of Olives beside the Jericho road. The tomb of Lazarus and the house of Martha and Mary are definitely pointed out in the village, but of course without any historical authority. For a possible Bethany in Galilee, see Bethabara.
R. A. S. Macalister.
See Verses Found in Dictionary
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles].
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Morish
Beth'any
The 'house of dates,' a village on the eastern slope of the Mount of Olives, about 2 miles from Jerusalem, near the road to Jericho. It was where Lazarus, Martha, and Mary resided, in whose house the Lord found a resting place, amidst those whom He loved, and who were ever ready to welcome Him, and to devote the best of their substance to Him. It was from or near Bethany that the Lord ascended. Mt 21:17; 26:6; Mr 11:1,11-12; 14:3; Lu 19:29; 24:50; Joh 11:1,18; 12:1. It is now a ruinous and wretched hamlet called el Azariyeh, or 'Lazariyeh,' from Lazarus, 31 46' N, 35 15' E.
Some of the Greek MSS read BETHANY in Joh 1:28 where John was baptizing on the east of the Jordan.
See Verses Found in Dictionary
And leaving them, He departed from the city and went out to Bethany and lodged there.
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
And Jesus went into Jerusalem and entered the temple [ enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles]. On the day following, when they had come away from Bethany, He was hungry.
And while He was in Bethany, [a guest] in the house of Simon the leper, as He was reclining [at table], a woman came with an alabaster jar of ointment ( perfume) of pure nard, very costly and precious; and she broke the jar and poured [the perfume] over His head.
When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them.
These things occurred in Bethany (Bethabara) across the Jordan [ at the Jordan crossing], where John was then baptizing.
Now a certain man named Lazarus was ill. He was of Bethany, the village where Mary and her sister Martha lived.
Smith
Beth'any
(house of dates, or house of misery), a village which, scanty as are the notices of it contained in Scripture, is more intimately associated in our minds than perhaps any other place with the most familiar acts and scenes of the last days of the life of Christ. It was situated "at" the Mount of Olives,
Mr 11:1; Lu 19:29
about fifteen stadia (furlongs, i.e. 1 1/2 or 2 miles) from Jerusalem
Joh 11:18
on or near the usual road From Jericho to the city,
Lu 19:29
comp. Mark 11:1 comp. Mark 10:46 and close by the west(?) of another village called Bethphage, the two being several times mentioned together. Bethany was the home of Mary and Martha and Lazarus, and is now known by a name derived from Lazarus--el-Azariyeh or Lazarieh. It lies on the eastern slope of the Mount of Olives, fully a mile beyond the summit, and not very far from the point at which the road to Jericho begins its more sudden descent towards the Jordan valley. El-'Azariyeh is a ruinous and wretched village, a wild mountain hamlet of some twenty families. Bethany has been commonly explained "house of dates," but it more probably signifies "house of misery." H. Dixon, "Holy Land," ii. 214, foll.
See Verses Found in Dictionary
When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples
When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
Watsons
BETHANY, a considerable place, situated on the ascent of the mount of Olives, about two miles from Jerusalem, Joh 11:18; Mt 21:17; 26:6, &c. Here it was that Martha and Mary lived, with their brother Lazarus, whom Jesus raised from the dead; and it was here that Mary poured the perfume on our Saviour's head. Bethany at present is but a very small village. One of our modern travellers tells us, that, at the entrance into it, there is an old ruin, called the castle of Lazarus, supposed to have been the mansion house where he and his sisters resided. At the bottom of a descent, not far from the castle, you see his sepulchre, which the Turks hold in great veneration, and use it for an oratory, or place for prayer. Here going down by twenty-five steps, you come at first into a small square room, and from thence creep into another that is smaller, about a yard and a half deep, in which the body is said to have been laid. About a bow-shot from hence you pass by the place which they say was Mary Magdalene's house; and thence descending a steep hill, you come to the fountain of the Apostles, which is so called because, as the tradition goes, these holy persons were wont to refresh themselves there between Jerusalem and Jericho,