Reference: Burial
American
The Hebrews were at all times very careful in the burial of their dead, Ge 25:9; 35:29. To be deprived of burial was thought one of the greatest marks of dishonor, or cause of unhappiness, Ec 6:3; Jer 22:18-19; it being denied to none, not even to enemies. Good men made it a part of their piety to inter the dead. Indeed, how shocking must the sight of unburied corpses have been to the Jews, when their land was thought to be polluted if the dead were in any manner exposed to view, 2Sa 21:14; and when the very touch of a dead body, or of any thing that had touched a dead body, was esteemed a defilement, and required a ceremonial ablution, Nu 19.11-22.
Only two cases of burning the bodies of the dead occur in Scripture: the mangled remains of Saul and his sons, 1Sa 31:12, and the victims of some plague, Am 6:10. It was customary for the nearest relatives to close the eyes of the dying and give them the parting kiss, and then to commence the wailing for the dead, Jer 46:4; 50:1; in this wailing, which continued at intervals until after the burial, they were joined by other relatives and friends, Joh 11:19, whose loud and shrill lamentations are referred to in Mr 5:38. It is also a custom still prevailing in the East to hire wailing women, Jer 9:17; Am 5:16, who praised the deceased, Ac 9:39, and by doleful cries and frantic gestures, aided at times by melancholy tones of music, Mt 9:23, strove to express the deepest grief, Eze 24:17-18.
Immediately after death the body was washed, and laid out in a convenient room, Ac 9:39; it was wrapped in many folds of linen, with spices, and the head bound about with a napkin, Mt 27:59; Joh 11:44. Unless the body was to be embalmed, the burial took place very soon, both on account of the heat of the climate and the ceremonial uncleanness incurred. Rarely did twenty-four hours elapse between death and burial, Ac 5:6,10. The body being shrouded, was placed upon a bier-a board resting on a simple handbarrow, borne by men-to be conveyed to the tomb, 2Sa 3:31; Lu 7:14. Sometimes a more costly bier or bed was used, 2Ch 16:14: and the bodies of kings and some others may have been laid in coffins of wood, or stone sarcophagi. The relatives attended the bier to the tomb, which was usually without the city. A banquet sometimes followed the funeral, Jer 16:7-8; and during subsequent days the bereaved friends were wont to go to the grave from time to time, to weep and to adorn the place with fresh flowers, Joh 11:31, a custom observed even at this day. See EMBALMING, SEPULCHRE.
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His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
when he died and joined his ancestors at a ripe old age. Then his sons Esau and Jacob buried him.
every valiant soldier got up, traveled all night, and removed Saul's body and the bodies of his sons from the wall of Beth-shan. Then they went to Jabesh and cremated the bodies there.
David ordered Joab and all the people who were with him, "Tear your clothes, put on sackcloth, and mourn for Abner." King David walked behind the funeral procession,
and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
A man might father a hundred children, and live for many years, so that the length of his life is long but if his life does not overflow with goodness, and he doesn't receive a proper burial, I maintain that stillborn children are better off than he is,
This is what the LORD of the Heavenly Armies says: "Think about what I'm saying! Indeed, call out the professional mourners! Send for the best of them to come.
They won't break bread for the mourner to be consoled for the dead. They won't give anyone the cup of consolation to drink for his father or mother. Don't go to a banquet to sit with people to eat and drink."
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
Harness the horses! Riders, mount up! Take your positions with your helmets! Polish lances, and put on armor!
This is the message that the LORD spoke through the prophet Jeremiah about Babylon, the land of the Chaldeans.
You are to weep in silence, but you are not to participate in mourning rituals. You are to keep your turban on your head and your sandals on your feet. You are not to cover your mouth or eat what your comforters bring to you." So I spoke to the people in the morning, and my wife died that evening. The next morning, I did as I had been commanded.
Therefore this is what the LORD, the God of the Heavenly Armies, the Lord, says: "There will be dirges in all of the streets; and in all of the highways they will cry out in anguish. They will call the farmer to mourning and those who lament to grieve.
One's relative will pick up the corpse to carry them from the house for burning, saying to whomever remains inside the house, "Is there anyone still with you?' And he will say, "No.' He will respond, "Be quiet, because we do not mention the name "LORD".'
When Jesus came to the official's house and saw the flute players and the crowd making a commotion,
When they came to the home of the synagogue leader, Jesus saw mass confusion. People were crying and sobbing loudly.
Then he went up and touched the bier, and the men who were carrying it stopped. He said, "Young man, I say to you, get up!"
and many of the Jews had come to Martha and Mary to console them about their brother.
When the Jews who had been with her, consoling her in the house, saw Mary get up quickly and go out, they followed her, thinking that she had gone to the tomb to cry there.
The man who had died came out, his hands and feet tied with strips of cloth, and his face wrapped in a handkerchief. Jesus told them, "Untie him, and let him go."
She instantly fell down at Peter's feet and died. When the young men came in, they found her dead. So they carried her out and buried her next to her husband.
So Peter got up and went with them. When he arrived, they took him upstairs. All the widows gathered around Peter, crying and showing him all the shirts and coats Dorcas had made while she was still with them.
So Peter got up and went with them. When he arrived, they took him upstairs. All the widows gathered around Peter, crying and showing him all the shirts and coats Dorcas had made while she was still with them.
Easton
(3.) The first burial we have an account of is that of Sarah (Ge 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver current money with the merchants." Thus the patriarch became the owner of a part of the land of Canaan, the only part he ever possessed. When he himself died, "his sons Isaac and Ishmael buried him in the cave of Machpelah," beside Sarah his wife (Ge 25:9).
(4.) Deborah, Rebekah's nurse, was buried under Allon-bachuth, "the oak of weeping" (Ge 35:8), near to Bethel. Rachel died, and was buried near Ephrath; "and Jacob set a pillar upon her grave" (Ge 25:16-20). Isaac was buried at Hebron, where he had died (Ge 25:27,29). Jacob, when charging his sons to bury him in the cave of Machpelah, said, "There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah" (Ge 49:31). In compliance with the oath which he made him swear unto him (Ge 47:29-31), Joseph, assisted by his brethren, buried Jacob in the cave of Machpelah (Ge 50:2,13). At the Exodus, Moses "took the bones of Joseph with him," and they were buried in the "parcel of ground" which Jacob had bought of the sons of Hamor (Jos 24:32), which became Joseph's inheritance (Ge 48:22; 1Ch 5:1; Joh 4:5). Two burials are mentioned as having taken place in the wilderness. That of Miriam (Nu 20:1), and that of Moses, "in the land of Moab" (De 34:5-6,8). There is no account of the actual burial of Aaron, which probably, however, took place on the summit of Mount Hor (Nu 20:28-29).
(5.) Joshua was buried "in the border of his inheritance in Timnath-serah" (Jos 24:30).
(6.) In Job we find a reference to burying-places, which were probably the Pyramids (Job 3:14-15). The Hebrew word for "waste places" here resembles in sound the Egyptian word for "pyramids."
(7.) Samuel, like Moses, was honoured with a national burial (1Sa 25:1). Joab (1Ki 2:34) "was buried in his own house in the wilderness."
(8.) In connection with the burial of Saul and his three sons we meet for the first time with the practice of burning the dead (1Sa 31:11-13). The same practice is again referred to by Amos (Am 6:10).
(9.) Absalom was buried "in the wood" where he was slain (2Sa 18:17-18). The raising of the heap of stones over his grave was intended to mark abhorrence of the person buried (comp. Jos 7:26; 8:29). There was no fixed royal burying-place for the Hebrew kings. We find several royal burials taking place, however, "in the city of David" (1Ki 2:10; 11:43; 15:8; 2Ki 14:19-20; 15:38; 1Ki 14:31; 22:50; 2Ch 21:19-20; 24:25, etc.). Hezekiah was buried in the mount of the sepulchres of the sons of David; "and all Judah and the inhabitants of Jerusalem did him honour at his death" (2Ch 32:33).
(10.) Little is said regarding the burial of the kings of Israel. Some of them were buried in Samaria, the capital of their kingdom (2Ki 10:35; 13:9; 14:16).
(11.) Our Lord was buried in a new tomb, hewn out of the rock, which Joseph of Arimathea had prepared for himself (Mt 27:57-60; Mr 15:46; Joh 19:41-42).
(12.) The grave of Lazarus was "a cave, and a stone lay on it" (Joh 11:38). Graves were frequently either natural caverns or artificial excavations formed in the sides of rocks (Ge 23:9; Mt 27:60); and coffins were seldom used, unless when the body was brought from a distance.
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Give me the cave of Machpelah that belongs to him, at the end of his field. He should sell it to me in your presence at full price for a burial site."
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.
These were Ishmael's children, listed by their names according to their villages and their camps. There were a total of twelve tribal chiefs, according to their clans. Ishmael lived for 137 years, then he took his last breath, died, and joined his ancestors. read more. His descendants settled from Havilah to Shur (that's near Egypt), all the way to Assyria, in defiance of all of his relatives. This is the account of Isaac, Abraham's son. Abraham fathered Isaac. Isaac was forty years old when he married Rebekah, the daughter of Bethuel, the Aramean from Paddan-aram and sister of Laban the Aramean.
As the boys were growing up, Esau became skilled at hunting and was a man of the outdoors, but Jacob was the quiet type who tended to stay indoors.
One day, while Jacob was cooking some stew, Esau happened to come in from being outdoors, and he was feeling famished.
Rebekah's nurse Deborah died and was buried there, under the oak tree that was below Beth-el. That's why the place was named Allon-bacuth.
As the time approached for Israel to die, he called for his son Joseph and addressed him. "Please," he asked, "if you're happy with me, make a solemn promise that you'll treat me fairly and kindly by not burying me in Egypt. Instead, when I've died, as my ancestors have, you are to carry me out of Egypt and bury me in their tomb." "I'll do what you've asked," Joseph replied. read more. "Promise me," Israel insisted. So Joseph promised. Then Israel collapsed on his bed.
I'm assigning you one portion more than your brothers from the land that I confiscated from the control of the Amorites in battle."
It's where Abraham and his wife Sarah were buried, where Isaac and his wife Rebekah were buried, and where I buried Leah.
After this, he issued orders to his physician servants to embalm his father. So they embalmed Israel.
they carried him to the territory of Canaan and buried him in the cave in Machpelah field near Mamre that Abraham had purchased as a cemetery from Ephron the Hittite.
The entire community of the Israelis entered the Zin wilderness during the first month. The people stayed in Kadesh. Miriam died and was buried there.
As Moses was stripping Aaron's garments from him and clothing Aaron's son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain. When the entire community saw that Aaron had died, they mourned in memory of Aaron for 30 days.
So Moses, the servant of the LORD, died there in the land of Moab, just as the LORD had said. He was buried in the valley opposite Beth Peor, in the land of Moab, but no one knows to this day where his burial place is.
The Israelis mourned for Moses at the desert plain of Moab for 30 days, after which the period of mourning for Moses was completed.
piling up a large mound of boulders that remains to this day. After this, the LORD turned his burning anger away, and that is why that place is called "the Valley of Achor" to this day.
He hanged the king of Ai on a tree until dusk, and at sunset Joshua ordered his body brought down from the tree and laid at the entrance to the gate of the town. There he raised over it a large mound of stones, which stands there to this day.
they buried him in his territorial inheritance at Timnath-serah in the mountainous region of Ephraim, north of Mount Gaash.
They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.
Samuel died and all Israel assembled to mourn for him. They buried him at his home in Ramah.
When the residents of Jabesh-gilead heard what the Philistines had done to Saul, every valiant soldier got up, traveled all night, and removed Saul's body and the bodies of his sons from the wall of Beth-shan. Then they went to Jabesh and cremated the bodies there. read more. They took their bones, buried them under the tamarisk tree in Jabesh, and fasted for seven days.
Meanwhile, Joab's army grabbed Absalom's body, tossed it into a large pit in the forest, and filled it up with a huge pile of rocks. Then the Israelis ran away back to their homes. While Absalom had been living, he had erected a pillar as a monument to himself in King's Valley because he had been telling himself, "I don't have a son to carry on my family name." So he named the pillar after himself it's called Absalom's Monument even today.
After this, David died, as had his ancestors, and he was buried in the City of David.
Jehoiada's son Benaiah then approached Joab, attacked him, killed him, and had him buried at Joab's home in the wilderness.
Then Solomon died, as had his ancestors, and he was buried in the city of his father David. His son Rehoboam reigned in his place.
Eventually, Abijah died, as did his ancestors, and he was buried in the City of David. His son Asa succeeded him as king.
Then Jehu died, as did his ancestors, and they buried him in Samaria. His son Jehoahaz reigned in his place.
So Jehoahaz died, as did his ancestors, and he was buried in Samaria while his son Joash replaced him as king.
Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place.
Hezekiah died, as had his fathers, and they buried him in the upper part of the tombs of the descendants of David. All of Judah and the inhabitants of Jerusalem honored him at his death. But his son Manasseh reigned in his place.
along with kings and counselors of the earth, who used to build for themselves what are now only ruins, or princes who amassed gold for themselves, and who kept filling their houses with silver.
One's relative will pick up the corpse to carry them from the house for burning, saying to whomever remains inside the house, "Is there anyone still with you?' And he will say, "No.' He will respond, "Be quiet, because we do not mention the name "LORD".'
Later that evening, a rich man arrived from Arimathea. His name was Joseph, and he had become a disciple of Jesus. He went to Pilate and asked for the body of Jesus, and Pilate ordered it to be done. read more. So Joseph took the body and wrapped it in a clean linen cloth. Then he placed it in his own new tomb, which he had cut out of the rock. After rolling a large stone across the door of the tomb, he left,
Then he placed it in his own new tomb, which he had cut out of the rock. After rolling a large stone across the door of the tomb, he left,
Joseph bought some linen cloth, took the body down, wrapped it in the cloth, laid it in a tomb that had been cut out of the rock, and rolled a stone against the door of the tomb.
So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph.
Groaning deeply again, Jesus came to the tomb. It was a cave, and a stone was lying in front of it.
A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed. Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
Fausets
The Jews entombed, if possible, or else inferred, their dead; the rabbis alleging as a reason" Dust thou art, and unto dust shalt thou return" (Ge 3:19). Even enemies received burial (1Ki 11:15). The law ordained the same treatment of the malefactor (De 21:23). Nothing but extreme profanity on the part of the deceased during life was deemed a warrant for disturbing their remains (2Ki 23:16-17; Jer 8:1-2). A cave was the usual tomb, as Palestine abounds in caves. The funeral rites were much less elaborate than those of the Egyptians. Jacob and Joseph dying in Egypt were embalmed; the Egyptians, through lack of a better hope, endeavoring to avert or delay corruption. Kings and prophets alone were buried within the walls of towns. A strong family feeling led the Israelites to desire burial in the same tomb as their forefathers.
So Jacob (Ge 49:29-32). The burial place of Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob, in the field of Machpelah (Genesis 23), bought by Abraham from Ephron the Hittite, and the field bought by Jacob from Shechem's father, Hamor, where Joseph's bones were buried (Jos 24:32), were the only fixed possessions the patriarchs had in Canaan, and the sole purchases they made there. They felt their bodies belonged to the Lord. To be excluded from the family burying place, as Uzziah and Manasseh were, was deemed an indignity. 2Ch 26:23; 33:20; compare 1Ki 13:22-31, which shows it was a mark of great respect to one not of one's family to desire burial with him (compare Ru 1:17). The greatest indignity was to be denied burial (2Ki 9:10; Isa 14:20; Jer 22:18-19; 2Sa 21:12-14).
David's magnanimity appears in his care to restore his enemy Saul's remains to the paternal tomb. To give a place in one's own sepulchre was a special honor; as the children of Heth offered Abraham, and as Jehoiada was buried among the kings (Ge 23:6; 2Ch 24:16). So Joseph of Arimathea could not have done a greater honor to our crucified Lord's body than giving it a place in his own new tomb, fulfilling the prophecy Isa 53:9 (Joh 19:31-42). A common tomb for all the kindred, with galleries, is not uncommon in the East. Burning was only practiced in peculiar circumstances, as in the case of Saul's and his sons' mutilated headless bodies, where regular burial was impossible and there was a possibility of the Philistines coming and mutilating them still more. However, the bones were not burned but buried (1Sa 31:11-13). Also in a plague, to prevent contagion (Am 6:9-10).
Costly spices were wrapped up in the linen swathes round the corpse, and also were burnt at the funeral (2Ch 16:14); so Nicodemus honored Jesus with 100 pounds weight of "myrrh and aloes." The rapidity of decomposition in the hot East, and the legal uncleanness of association with a dead body, caused immediate interment; as in the case of Ananias and Sapphira (Acts 5; Nu 19:11-14). Hired mourners with shrill pipes increased the sound of wailings for the dead (Mt 9:23; Jer 9:17; 2Ch 35:25). The body without any coffin was carried to burial on a bier (Lu 7:12). A napkin was bound round the head, and linen bandages wound round the body (Joh 11:44; 19:40). The whole of the preparations are included in the Greek word entafiasmos which Jesus uses (Mr 14:8).
After burial the funeral feast followed (Jer 16:6-8). Eze 24:17, "Eat not the bread of men," i.e. the bread or viands, as well as "the cup of consolation," which men usually bring mourners in token of sympathy. The law (Le 19:28) forbade cuttings in the flesh for the dead, usual among the pagan. Families often reduced their means by lavish expenditure in gifts at funerals, to which there may be reference in De 26:14. By the law also nothing ought to be carried into a mourning house (as being unclean) of that which was sanctified, as for instance tithes. Samuel was buried in his own house at Ramah; and the sepulchers of Judah's kings were in the city of David (2Ch 16:14).
Fine ranges of tombs, said to be of the kings, judges, and prophets, still remain near Jerusalem; but these, many think, are the tomb of Helena, the widow of the king of Adiabene, who settled at Jerusalem and relieved poor Jews in the famine foretold by Agabus under Claudius Caesar. The "graves of the children of the people" were and are in the valley of Kedron or Jehoshaphat (2Ki 23:6); and on the graves of them that had sacrificed to the idols and groves Josiah strawed the dust of their idols (2Ch 34:4): "the graves of the common people" outside the city (Jer 26:23). Tophet, the valley E. of the city, was once the haunt of Moloch worship, but was doomed to defilement by burials there (Jer 7:32; 19:11).
The potters' field, with its holes dug out for clay, afforded graves ready made "to bury strangers in." Tombs were often cut out of the living rock. One of the kings' tombs near Jerusalem has a large circular stone set on its edge. A deep recess is cut in the solid rock at the left of the door, into which the stone might be rolled aside, when the tomb was opened; when closed, the stone would be rolled back to its proper place. The disk is large enough, not only to cover the entrance, but also to fit into another recess at the right of the door, and thus completely shut it in. There is an incline to its proper place, so that to roll it back is much harder than to roll it into it. The women going to Jesus' tomb might well say," Who shall roll us away the stone from the door of the sepulchre?" (Mr 16:3.)
Mary stooped to look in, because the door was low; the angel sat on the stone rolled aside into its recess, as the women drew near (Mt 28:2; Joh 20:11; compare Isa 22:16; Lu 23:53). Demoniacs and outcasts would haunt such tombs for shelter, when open (Isa 60:4; Mr 5:5). Sepulchers used to be whitened, after the rains, before the Passover, each year, to guard against any defiling himself by touching them. This explains Jesus' comparison of hypocrites to "whited sepulchers" (Mt 23:27). To repair the prophets' tombs was regarded as an act of great piety (Mt 23:29).
See Verses Found in Dictionary
You will eat food by the sweat of your brow until you're buried in the ground, because you were taken from it. You're made from dust and you'll return to dust."
You will eat food by the sweat of your brow until you're buried in the ground, because you were taken from it. You're made from dust and you'll return to dust."
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead."
"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead."
In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.
In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite. It's the cave in the field near Mamre at Machpelah in the land of Canaan that Abraham bought to serve as a cemetery.
It's the cave in the field near Mamre at Machpelah in the land of Canaan that Abraham bought to serve as a cemetery. It's where Abraham and his wife Sarah were buried, where Isaac and his wife Rebekah were buried, and where I buried Leah.
It's where Abraham and his wife Sarah were buried, where Isaac and his wife Rebekah were buried, and where I buried Leah. Both the field and the cave that's in it were purchased from the Hittites."
"You are not to make incisions in your flesh on account of the dead nor submit to cuts or tattoos. I am the LORD.
"You are not to make incisions in your flesh on account of the dead nor submit to cuts or tattoos. I am the LORD.
"Whoever comes in contact with the body of a dead person is to remain unclean for seven days.
"Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day.
He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day. Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.
Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him. "This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days.
"This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days.
his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."
his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."
"I've removed the holy offering from my house and given it to the descendants of Levi, to the foreigners, to the orphans, and to the widows just as you have commanded me. I haven't violated or forgotten your commands. I haven't eaten any part of it while mourning, nor removed any part of it while unclean, nor offered any of it to the dead. I've obeyed the voice of the LORD my God and did all that he commanded me.
"I've removed the holy offering from my house and given it to the descendants of Levi, to the foreigners, to the orphans, and to the widows just as you have commanded me. I haven't violated or forgotten your commands. I haven't eaten any part of it while mourning, nor removed any part of it while unclean, nor offered any of it to the dead. I've obeyed the voice of the LORD my God and did all that he commanded me.
They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.
They also buried the bones of Joseph, which the Israelis brought up from Egypt, in the parcel of ground at Shechem that Jacob had purchased from the descendants of Shechem's father Hamor, for 100 pieces of silver. It became part of the inheritance of the descendants of Joseph.
Where you die, I'll die and be buried. May the LORD do this to me and more if anything except death comes between you and me."
Where you die, I'll die and be buried. May the LORD do this to me and more if anything except death comes between you and me."
When the residents of Jabesh-gilead heard what the Philistines had done to Saul, every valiant soldier got up, traveled all night, and removed Saul's body and the bodies of his sons from the wall of Beth-shan. Then they went to Jabesh and cremated the bodies there.
every valiant soldier got up, traveled all night, and removed Saul's body and the bodies of his sons from the wall of Beth-shan. Then they went to Jabesh and cremated the bodies there. They took their bones, buried them under the tamarisk tree in Jabesh, and fasted for seven days.
They took their bones, buried them under the tamarisk tree in Jabesh, and fasted for seven days.
During David's military campaign against Edom, when his army commander Joab had gone out to bury the dead, he killed every male in Edom.
During David's military campaign against Edom, when his army commander Joab had gone out to bury the dead, he killed every male in Edom.
but instead you returned to eat and drink in the very place that he told you "Eat no food and drink no water," your body will not be buried in the same grave as your ancestors.'"
but instead you returned to eat and drink in the very place that he told you "Eat no food and drink no water," your body will not be buried in the same grave as your ancestors.'" After the meal was over, and the man had eaten food and had drunk water, the old prophet saddled the donkey for him that is, for the man of God whom he had brought back.
After the meal was over, and the man had eaten food and had drunk water, the old prophet saddled the donkey for him that is, for the man of God whom he had brought back. Not long after the man of God had left, a lion met him along the road and killed him. His body was left lying in the middle of the road with the donkey standing beside it and with the lion also standing next to the body.
Not long after the man of God had left, a lion met him along the road and killed him. His body was left lying in the middle of the road with the donkey standing beside it and with the lion also standing next to the body. When some men passed by and noticed the body lying in the middle of the road and the lion standing beside the body, they went straight to the city and told what had happened in the city where the old prophet lived.
When some men passed by and noticed the body lying in the middle of the road and the lion standing beside the body, they went straight to the city and told what had happened in the city where the old prophet lived. The prophet who had brought the man of God back from the road learned about it. "It's the man of God who disobeyed the message from the LORD," he said. "That's why the LORD gave him to that lion, which mauled him and killed him, just as the message from the LORD told rebuke him."
The prophet who had brought the man of God back from the road learned about it. "It's the man of God who disobeyed the message from the LORD," he said. "That's why the LORD gave him to that lion, which mauled him and killed him, just as the message from the LORD told rebuke him." Then he ordered his sons, "Saddle the donkey for me." So they did.
Then he ordered his sons, "Saddle the donkey for me." So they did. The old prophet went out, located the body on the road where the donkey and the lion were standing beside the body. The lion had not eaten the body nor mauled the donkey.
The old prophet went out, located the body on the road where the donkey and the lion were standing beside the body. The lion had not eaten the body nor mauled the donkey. The prophet picked up the body of the man of God, laid it on the donkey, and brought it back to the city where the old man lived so he could mourn and bury him.
The prophet picked up the body of the man of God, laid it on the donkey, and brought it back to the city where the old man lived so he could mourn and bury him. He buried the corpse in his own grave and his family mourned for him, crying out, "Oh, no! My brother!"
He buried the corpse in his own grave and his family mourned for him, crying out, "Oh, no! My brother!" After he had buried the man of God, he gave these instructions to his children: "When I die, bury me in the same grave in which the man of God is buried. Place my bones beside his,
After he had buried the man of God, he gave these instructions to his children: "When I die, bury me in the same grave in which the man of God is buried. Place my bones beside his,
Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left.
Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left.
He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people.
He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people.
As Josiah turned around, he observed the graves located there on the mountain, so he sent for and recovered the bones from the graves and burned them on the altar to defile it, in keeping with the message from the LORD that the godly man had proclaimed when he was declaring these things.
As Josiah turned around, he observed the graves located there on the mountain, so he sent for and recovered the bones from the graves and burned them on the altar to defile it, in keeping with the message from the LORD that the godly man had proclaimed when he was declaring these things. He asked, "What is this monument that I'm looking at?" The men who lived in that city answered him, "It's the grave of that godly man who came from Judah and predicted these things that you've done against the altar at Bethel!"
He asked, "What is this monument that I'm looking at?" The men who lived in that city answered him, "It's the grave of that godly man who came from Judah and predicted these things that you've done against the altar at Bethel!"
and he was buried in his own tomb that he had prepared for himself in the City of David. He was laid out on a bier that had been filled with various spices prepared by morticians, and the mourners built a massive bonfire to honor his memory.
and he was buried in his own tomb that he had prepared for himself in the City of David. He was laid out on a bier that had been filled with various spices prepared by morticians, and the mourners built a massive bonfire to honor his memory.
and he was buried in his own tomb that he had prepared for himself in the City of David. He was laid out on a bier that had been filled with various spices prepared by morticians, and the mourners built a massive bonfire to honor his memory.
and he was buried in his own tomb that he had prepared for himself in the City of David. He was laid out on a bier that had been filled with various spices prepared by morticians, and the mourners built a massive bonfire to honor his memory.
Uzziah died, as had his ancestors, and they buried him alongside his ancestors in a grave in a field that belonged to the kings, because they said, "He was a leper." Uzziah's son Jotham became king to replace him.
Uzziah died, as had his ancestors, and they buried him alongside his ancestors in a grave in a field that belonged to the kings, because they said, "He was a leper." Uzziah's son Jotham became king to replace him.
So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place.
So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place.
They tore down the altars of Baals in his presence. He chopped down the incense altars that stood high above them. He broke into pieces the Asherim, the carved images, and the cast images, ground them to dust, and scattered the residue on the graves of those who had sacrificed to them.
They tore down the altars of Baals in his presence. He chopped down the incense altars that stood high above them. He broke into pieces the Asherim, the carved images, and the cast images, ground them to dust, and scattered the residue on the graves of those who had sacrificed to them.
you will not be united with them in burial, for you have destroyed your land, you have slain your people. People will never mention the descendants of those who practice evil again!
you will not be united with them in burial, for you have destroyed your land, you have slain your people. People will never mention the descendants of those who practice evil again!
"Come, go to this steward, to Shebna who is in charge of the household, and ask him: "What are you doing here, and who are your relatives here that you could carve out a grave for yourself here cutting out a tomb at the choicest location, chiseling out a resting place for yourself out of solid rock?
"Come, go to this steward, to Shebna who is in charge of the household, and ask him: "What are you doing here, and who are your relatives here that you could carve out a grave for yourself here cutting out a tomb at the choicest location, chiseling out a resting place for yourself out of solid rock?
Then they made his grave with the wicked, and with rich people in his death, although he had committed no violence, nor was there any deceit in his mouth."
Then they made his grave with the wicked, and with rich people in his death, although he had committed no violence, nor was there any deceit in his mouth."
"Lift up your eyes and look around: They all gather together, they come to you; your sons will come from far away, and your daughters will be carried on the hip."
"Lift up your eyes and look around: They all gather together, they come to you; your sons will come from far away, and your daughters will be carried on the hip."
"Therefore, the time is near," declares the LORD, "when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter. They'll bury in Topheth because there is no other place to do it.
"Therefore, the time is near," declares the LORD, "when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter. They'll bury in Topheth because there is no other place to do it.
"At that time," declares the LORD, "the bones of the king of Judah, the bones of his officials, the bones of the priests, the bones of the prophets, and the bones of the residents of Jerusalem will be removed from their graves.
"At that time," declares the LORD, "the bones of the king of Judah, the bones of his officials, the bones of the priests, the bones of the prophets, and the bones of the residents of Jerusalem will be removed from their graves. They'll be spread out to the sun, the moon, and all the stars of the heavens, which they loved and served, and which they followed, consulted, and worshipped. Their bones won't be collected, nor will they be buried. They'll be like dung on the surface of the ground.
They'll be spread out to the sun, the moon, and all the stars of the heavens, which they loved and served, and which they followed, consulted, and worshipped. Their bones won't be collected, nor will they be buried. They'll be like dung on the surface of the ground.
This is what the LORD of the Heavenly Armies says: "Think about what I'm saying! Indeed, call out the professional mourners! Send for the best of them to come.
This is what the LORD of the Heavenly Armies says: "Think about what I'm saying! Indeed, call out the professional mourners! Send for the best of them to come.
Both the most and the least important people will die in this land, and they won't be buried. People won't mourn for them. They won't cut themselves, nor will they shave their heads for them.
Both the most and the least important people will die in this land, and they won't be buried. People won't mourn for them. They won't cut themselves, nor will they shave their heads for them. They won't break bread for the mourner to be consoled for the dead. They won't give anyone the cup of consolation to drink for his father or mother.
They won't break bread for the mourner to be consoled for the dead. They won't give anyone the cup of consolation to drink for his father or mother. Don't go to a banquet to sit with people to eat and drink."
and say to them, "This is what the LORD of the Heavenly Armies says: "In this same way I'll break this people and this city, just as someone breaks a potter's vessel which he then cannot put back together again. They'll bury corpses in Topheth until there is no more room to bury anyone.
and say to them, "This is what the LORD of the Heavenly Armies says: "In this same way I'll break this people and this city, just as someone breaks a potter's vessel which he then cannot put back together again. They'll bury corpses in Topheth until there is no more room to bury anyone.
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!'
Therefore, this is what the LORD says about Josiah's son Jehoiakim, king of Judah, "They won't lament for him with these words: "How terrible, my brother, How terrible, my sister!' They won't lament for him with these words: "How terrible, lord, How terrible, your majesty!' He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
He will receive a donkey's burial, dragged out and thrown outside the gates of Jerusalem."
They brought Uriah out of Egypt and brought him to King Jehoiakim, who killed him with a sword. Then they threw his body into a common grave."
They brought Uriah out of Egypt and brought him to King Jehoiakim, who killed him with a sword. Then they threw his body into a common grave."
You are to weep in silence, but you are not to participate in mourning rituals. You are to keep your turban on your head and your sandals on your feet. You are not to cover your mouth or eat what your comforters bring to you."
You are to weep in silence, but you are not to participate in mourning rituals. You are to keep your turban on your head and your sandals on your feet. You are not to cover your mouth or eat what your comforters bring to you."
"And if there are ten men remaining in one house, they will die. One's relative will pick up the corpse to carry them from the house for burning, saying to whomever remains inside the house, "Is there anyone still with you?' And he will say, "No.' He will respond, "Be quiet, because we do not mention the name "LORD".'
One's relative will pick up the corpse to carry them from the house for burning, saying to whomever remains inside the house, "Is there anyone still with you?' And he will say, "No.' He will respond, "Be quiet, because we do not mention the name "LORD".'
When Jesus came to the official's house and saw the flute players and the crowd making a commotion,
When Jesus came to the official's house and saw the flute players and the crowd making a commotion,
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
"How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.
Suddenly, there was a powerful earthquake, because an angel of the Lord had come down from heaven, approached the stone, rolled it away, and was sitting on top of it.
Suddenly, there was a powerful earthquake, because an angel of the Lord had come down from heaven, approached the stone, rolled it away, and was sitting on top of it.
He kept screaming night and day among the tombs and on the mountainsides, and kept cutting himself with stones.
He kept screaming night and day among the tombs and on the mountainsides, and kept cutting himself with stones.
She has done what she could. She poured perfume on my body in preparation for my burial.
She has done what she could. She poured perfume on my body in preparation for my burial.
They kept saying to one another, "Who will roll away the stone for us from the entrance to the tomb?"
They kept saying to one another, "Who will roll away the stone for us from the entrance to the tomb?"
As he approached the entrance to the city, a man who had died was being carried out. He was his mother's only son, and she was a widow. A large crowd from the city was with her.
As he approached the entrance to the city, a man who had died was being carried out. He was his mother's only son, and she was a widow. A large crowd from the city was with her.
Then he took it down, wrapped it in a linen cloth, and laid it in a tomb cut in the rock, in which no one had yet been laid.
Then he took it down, wrapped it in a linen cloth, and laid it in a tomb cut in the rock, in which no one had yet been laid.
The man who had died came out, his hands and feet tied with strips of cloth, and his face wrapped in a handkerchief. Jesus told them, "Untie him, and let him go."
The man who had died came out, his hands and feet tied with strips of cloth, and his face wrapped in a handkerchief. Jesus told them, "Untie him, and let him go."
Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed.
Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed. So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with him.
So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs.
But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and blood and water immediately came out.
Instead, one of the soldiers pierced his side with a spear, and blood and water immediately came out. The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe,
The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe, because these things happened so that the Scripture might be fulfilled: "None of his bones will be broken."
because these things happened so that the Scripture might be fulfilled: "None of his bones will be broken." In addition, another passage of Scripture says, "They will look on the one whom they pierced."
In addition, another passage of Scripture says, "They will look on the one whom they pierced." Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body.
Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body. Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra.
Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra. They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews.
They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews.
They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews.
They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews. A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed.
A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed. Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.
Meanwhile, Mary stood crying outside the tomb. As she cried, she bent over and looked into the tomb.
Meanwhile, Mary stood crying outside the tomb. As she cried, she bent over and looked into the tomb.
Hastings
Morish
This was the universal custom among the Israelites for the disposal of their dead, and provision was made in the law for the burial of criminals. De 21:23. Those slain in battle were also interred. 1Ki 11:15. This was needful in so warm a country in order to avoid a pestilence, and the dead were always promptly buried, as in the case of Ananias and Sapphira. These were probably bound round with the clothes they were wearing and at once laid in the grave. In other cases linen cloths were wrapped round the body and round the head, as in the case of Lazarus, and as loving hands tended the body of the Lord. Spices were enclosed among the cloths: Nicodemus furnished 100 pound weight of 'myrrh and aloes' at the burial of the Lord, besides what the devout women had brought.
It does not appear that there was any 'service' or prayers offered at the burial of the dead. At the death of Lazarus 'Jews' were present, mourning with the family four days after the death; and in the case of the daughter of Jairus there was a 'tumult' with weeping and great wailing; these were probably hired mourners (as is the custom to this day), for 'musicians' were also present.
Among the judgements pronounced on the people of Jerusalem one was that they should not be buried: their bodies should be eaten by the fowls and the wild beasts. Jer 16:4. In the case of God's two future witnesses in Jerusalem the wicked will rejoice over their dead bodies and will not allow them to be buried; only to have their joy turned into terror when they see them stand upon their feet alive again, and behold them ascend to heaven. Re 11:9-12.
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his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."
During David's military campaign against Edom, when his army commander Joab had gone out to bury the dead, he killed every male in Edom.
"They'll die of deadly diseases. People won't mourn for them, nor will they be buried. They'll be dung on the surface of the ground, and they'll come to an end with the sword and with famine. Their dead bodies will be food for the birds of the sky and the animals of the land."
For three and a half days some members of the nations, tribes, languages, and nations will look at their dead bodies and will not allow them to be placed in a tomb. Those living on earth will gloat over them, celebrate, and send gifts to each other, because these two prophets had tormented those living on earth. read more. But after the three and a half days, the breath of life from God entered them, and they stood on their feet. Those who watched them were terrified. Then the witnesses heard a loud voice from heaven calling to them, "Come up here!" So they went up to heaven in a cloud, and their enemies watched them.
Watsons
BURIAL, the interment of a deceased person; an office held so sacred, that they who neglected it have in all nations been held in abhorrence. As soon as the last breath had fled, the nearest relation, or the dearest friend, gave the lifeless body the parting kiss, the last farewell and sign of affection to the departed relative. This was a custom of immemorial antiquity; for the patriarch Jacob had no sooner yielded up his spirit, than his beloved Joseph, claiming for once the right of the first-born, "fell upon his face and kissed him." It is probable he first closed his eyes, as God had promised he should do: "Joseph shall put his hands upon thine eyes." The parting kiss being given, the company rent their clothes, which was a custom of great antiquity, and the highest expression of grief in the primitive ages. This ceremony was never omitted by the Hebrews when any mournful, event happened, and was performed in the following manner: they took a knife, and holding the blade downward, gave the upper garment a cut in the right side, and rent it a hand's breadth. For very near relations, all the garments are rent on the right side. After closing the eyes, the next care was to bind up the face, which it was no more lawful to behold. The next care of surviving friends was to wash the body, probably, that the ointments and perfumes with which it was to be wrapped up, might enter more easily into the pores, when opened by warm water. This ablution, which was always esteemed an act of great charity and devotion, was performed by women. Thus the body of Dorcas was washed, and laid in an upper room, till the arrival of the Apostle Peter, in the hope that his prayers might restore her to life. After the body was washed, it was shrouded, and swathed with a linen cloth, although in most places, they only put on a pair of drawers and a white tunic; and the head was bound about with a napkin. Such were the napkin and grave clothes in which the Saviour was buried.
2. The body was sometimes embalmed, which was performed by the Egyptians after the following method: the brain was removed with a bent iron, and the vacuity filled up with medicaments; the bowels were also drawn out, and the trunk being stuffed with myrrh, cassia, and other spices, except frankincense, which were proper to exsiccate the humours, it was pickled in nitre, in which it lay for seventy days. After this period, it was wrapped in bandages of fine linen and gums, to make it adhere; and was then delivered to the relations of the deceased entire; all its features, and the very hairs of the eyelids, being preserved. In this manner were the kings of Judah embalmed for many ages. But when the funeral obsequies were not long delayed, they used another kind of embalming. They wrapped up the body with sweet spices and odours, without extracting the brain, or removing the bowels. This is the way in which it was proposed to embalm the lifeless body of our Saviour; which was prevented by his resurrection. The meaner sort of people seem to have been interred in their grave clothes, without a coffin. In this manner was the sacred body of our Lord committed to the tomb. The body was sometimes placed upon a bier, which bore some resemblance to a coffin or bed, in order to be carried out to burial. Upon one of these was carried forth the widow's son of Nain, whom our compassionate Lord raised to life, and restored to his mother. We are informed in the history of the kings of Judah, that, Asa being dead, they laid him in the bed, or bier, which was filled with sweet odours. Josephus, the Jewish historian, describing the funeral of Herod the Great, says, His bed was adorned with precious stones; his body rested under a purple covering; he had a diadem and a crown of gold upon his head, a sceptre in his hand; and all his house followed the bed. The bier used by the Turks at Aleppo is a kind of coffin, much in the form of ours, only the lid rises with a ledge in the middle.
3. The Israelites committed the dead to their native dust; and from the Egyptians, probably, borrowed the practice of burning many spices at their funerals. "They buried Asa in his own sepulchres, which he made for himself in the city of David, and laid him in the bed which was filled with sweet odours, and divers kinds of spices, prepared by the apothecaries' art; and they made a very great burning for him," 2Ch 16:14. Thus the Old Testament historian entirely justifies the account which the Evangelist gives, of the quantity of spices with which the sacred body of Christ was swathed. The Jews object to the quantity used on that occasion, as unnecessarily profuse, and even incredible; but it appears from their own writings, that spices were used at such times in great abundance. In the Talmud it is said, that no less than eighty pounds of spices were consumed at the funeral of rabbi Gamaliel the elder. And at the funeral of Herod, if we may believe the account of their most celebrated historian, the procession was followed by five hundred of his domestics carrying spices. Why then should it be reckoned incredible, that Nicodemus brought of myrrh and aloes about a hundred pounds' weight, to embalm the body of Jesus?
4. The funeral procession was attended by professional mourners, eminently skilled in the art of lamentation, whom the friends and relations of the deceased hired, to assist them in expressing their sorrow. They began the ceremony with the stridulous voices of old women, who strove, by their doleful modulations, to extort grief from those that were present. The children in the streets through which they passed, often suspended their sports, to imitate the sounds, and joined with equal sincerity in the lamentations. "But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have mourned you and ye have not lamented," Mt 9:17. Music was afterward introduced to aid the voices of the mourners: the trumpet was used at the funerals of the great, and the small pipe or flute for those of meaner condition. Hired mourners were in use among the Greeks as early as the Trojan war, and probably in ages long before; for in Homer, a choir of mourners were planted around the couch on which the body of Hector was laid out, who sung his funeral dirge with many sighs and tears:
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and he was buried in his own tomb that he had prepared for himself in the City of David. He was laid out on a bier that had been filled with various spices prepared by morticians, and the mourners built a massive bonfire to honor his memory.
This is what the LORD of the Heavenly Armies says: "Think about what I'm saying! Indeed, call out the professional mourners! Send for the best of them to come.
Therefore this is what the LORD, the God of the Heavenly Armies, the Lord, says: "There will be dirges in all of the streets; and in all of the highways they will cry out in anguish. They will call the farmer to mourning and those who lament to grieve.
At that time," declares the Lord GOD, "the temple songs will be wailing. Many bodies will accumulate everywhere.
Nor do people pour new wine into old wineskins. If they do, the skins will burst, the wine will spill out, and the skins will be ruined. Instead, they pour new wine into fresh wineskins, and both are preserved."