Reference: Cloud
American
PILLAR OF, the miraculous token of the divine presence and care, Ex 14:24; 16:10; Nu 12:5, which guided the Israelites in the desert; it was a means of protection and perhaps of shade by day, and gave them light by night, Ex 13:21-22; 14:19-20. By it God directed their movements, Nu 9:15-23; 14:14; De 1:33. See the beautiful application of the image to the future church in Isa 4:5.
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The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them, Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night.
And in the morning watch the Lord through the pillar of fire and cloud looked down on the host of the Egyptians and discomfited [them],
And as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud!
And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning. So it was constantly; the cloud covered it by day, and the appearance of fire by night. read more. Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped. At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped. Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out. And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed. And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed. Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed. At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward.
And they will tell it to the inhabitants of this land. They have heard that You, Lord, are in the midst of this people [of Israel], that You, Lord, are seen face to face, and that Your cloud stands over them, and that You go before them in a pillar of cloud by day and in a pillar of fire by night.
Who went in the way before you to search out a place to pitch your tents, in fire by night, to show you by what way you should go, and in the cloud by day.
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection).
Easton
The Hebrew so rendered means "a covering," because clouds cover the sky. The word is used as a symbol of the Divine presence, as indicating the splendour of that glory which it conceals (Ex 16:10; 33:9; Nu 11:25; 12:5; Job 22:14; Ps 18:11). A "cloud without rain" is a proverbial saying, denoting a man who does not keep his promise (Pr 16:15; Isa 18:4; 25:5; Jude 1:12). A cloud is the figure of that which is transitory (Job 30:15; Ho 6:4). A bright cloud is the symbolical seat of the Divine presence (Ex 29:42-43; 1Ki 8:10; 2Ch 5:14; Eze 43:4), and was called the Shechinah (q.v.). Jehovah came down upon Sinai in a cloud (Ex 19:9); and the cloud filled the court around the tabernacle in the wilderness so that Moses could not enter it (Ex 40:34-35). At the dedication of the temple also the cloud "filled the house of the Lord" (1Ki 8:10). Thus in like manner when Christ comes the second time he is described as coming "in the clouds" (Mt 17:5; 24:30; Ac 1:9,11). False teachers are likened unto clouds carried about with a tempest (2Pe 2:17). The infirmities of old age, which come one after another, are compared by Solomon to "clouds returning after the rain" (Ec 12:2). The blotting out of sins is like the sudden disappearance of threatening clouds from the sky (Isa 44:22).
Cloud, the pillar of, was the glory-cloud which indicated God's presence leading the ransomed people through the wilderness (Ex 13:22; 33:9-10). This pillar preceded the people as they marched, resting on the ark (Ex 13:21; 40:36). By night it became a pillar of fire (Nu 9:17-23).
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The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
And as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud!
And the Lord said to Moses, Behold, I come to you in a thick cloud, that the people may hear when I speak with you and believe you and remain steadfast forever. Then Moses told the words of the people to the Lord.
This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you. There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God's visible presence].
When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses.
When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses. And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door.
Then the cloud [the Shekinah, God's visible presence] covered the Tent of Meeting, and the glory of the Lord filled the tabernacle! And Moses was not able to enter the Tent of Meeting because the cloud remained upon it, and the glory of the Lord filled the tabernacle. read more. In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites went onward;
Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped. At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped. read more. Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out. And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed. And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed. Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed. At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more.
The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward.
When the priests had come out of the Holy Place, the cloud filled the Lord's house,
Thick clouds are a covering to Him, so that He does not see, and He walks on the vault of the heavens.
Terrors are turned upon me; my honor and reputation they chase away like the wind, and my welfare has passed away as a cloud.
He made darkness His secret hiding place; as His pavilion (His canopy) round about Him were dark waters and thick clouds of the skies.
In the light of the king's countenance is life, and his favor is as a cloud bringing the spring rain.
Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];
For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest.
As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.
I have blotted out like a thick cloud your transgressions, and like a cloud your sins. Return to Me, for I have redeemed you.
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!
Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor].
And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight.
Who said, Men of Galilee, why do you stand gazing into heaven? This same Jesus, Who was caught away and lifted up from among you into heaven, will return in [just] the same way in which you saw Him go into heaven.
These are springs without water and mists driven along before a tempest, for whom is reserved forever the gloom of darkness.
These are hidden reefs (elements of danger) in your love feasts, where they boldly feast sumptuously [carousing together in your midst], without scruples providing for themselves [alone]. They are clouds without water, swept along by the winds; trees, without fruit at the late autumn gathering time -- "twice (doubly) dead, [lifeless and] plucked up by the roots;
Fausets
A type of refreshment, as it shades off the oppressive sun in Palestine, and gives promise of rain (1Ki 18:45). It stands out the more prominent because of the clear sky that surrounds it, and the usually cloudless weather that prevails in the East. "Cloud without rain," therefore, symbolizes a man that promises much, but does not perform (Pr 16:15; 25:14; Jg 1:12). Isa 25:5; "as the heat in dry place (is brought down by the shadow of a cloud, so) Thou shalt bring down the triumphant shout of the foreigners." Also typifying transitoriness (Job 30:15; Ho 6:4). Also of what intercepts God's favor from us (La 2:1; 3:44). As the veil between things seen and things unseen, it, with its floating undefined form, is the symbol manifesting the mysterious unseen presence of God (2Sa 22:12-13).
Sometimes in thick gloom portending judgment (Joe 2:2). "Clouds and darkness round about Him" (Ps 97:2). The fire of lightning, too, warped in the clouds, suggesting the same punitive aspect of God (Isa 19:1), especially as He shall come to judgment (Da 7:13; Re 1:7; Mt 26:64). The supernatural cloud on mount Sinai was attended with fire (Ex 19:16,18; De 4:11), a fit symbol of the legal dispensation which speaks the divine terror to the transgressor, in contrast to the gospel which speaks Jesus' loving invitation from the heavenly mount (Heb 12:18-25).
PILLAR OF CLOUD. The symbol of God's presence with Israel, guiding them from Egypt to Canaan (Ex 13:21-22). It became fire by night. So in the Red Sea it gave light to the escaping Israelites, while interposing between them and the pursuing Egyptians, to whom it" was a cloud and darkness." When Israel was appointed to rest in any place, it rested on the tabernacle over the mercy-seat, and was named by later Jews the Shekinah (Ex 29:42-43); at the door (Ex 33:9-10; Nu 12:5; 9:15-23); covering the tabernacle of the congregation (Ex 40:34-38). The ark (Nu 10:33-36, Speaker's Commentary) went in the midst of the people, and the cloud rested on them, guiding them where to halt. The cloud covered them from the heat (Ps 105:39; Isa 4:5).
Its fire symbolized God's purity and glory (Ex 24:17; Da 7:10), and His consuming wrath against transgressors (Le 10:2; Nu 16:35; De 4:24; Heb 12:29). Its nebulous haze typifies His hiding Himself, even while revealing Himself (Isa 45:15); unfolding only a small part of His ways to our finite faculties (Job 26:14; 1Ti 6:16). The cloud is not mentioned as having been on the tabernacle after Israel's entrance into Canaan, until it rested on Solomon's temple at the dedication (2Ch 5:13-14), in the moment when the trumpeters and singers together "made one sound to be heard in praising and thanking the Lord." Again, Ezekiel in vision saw the glory of the Lord leaving the temple (Eze 10:4; 11:23). Its return is foretold (Eze 43:2; Isa 4:5). Paul speaks of "the glory," i.e. the divine glory cloud, as Israel's peculiar privilege (Ro 9:4).
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The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night.
The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
The third morning there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people in the camp trembled.
The third morning there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people in the camp trembled.
Mount Sinai was wrapped in smoke, for the Lord descended upon it in fire; its smoke ascended like that of a furnace, and the whole mountain quaked greatly.
Mount Sinai was wrapped in smoke, for the Lord descended upon it in fire; its smoke ascended like that of a furnace, and the whole mountain quaked greatly.
And the glory of the Lord appeared to the Israelites like devouring fire on the top of the mountain.
And the glory of the Lord appeared to the Israelites like devouring fire on the top of the mountain.
This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you.
This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you. There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God's visible presence].
There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God's visible presence].
When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses.
When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses. And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door.
And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door.
Then the cloud [the Shekinah, God's visible presence] covered the Tent of Meeting, and the glory of the Lord filled the tabernacle!
Then the cloud [the Shekinah, God's visible presence] covered the Tent of Meeting, and the glory of the Lord filled the tabernacle! And Moses was not able to enter the Tent of Meeting because the cloud remained upon it, and the glory of the Lord filled the tabernacle.
And Moses was not able to enter the Tent of Meeting because the cloud remained upon it, and the glory of the Lord filled the tabernacle. In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites went onward;
In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites went onward; But if the cloud was not taken up, they did not journey on till the day that it was taken up.
But if the cloud was not taken up, they did not journey on till the day that it was taken up. For throughout all their journeys the cloud of the Lord was upon the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel.
For throughout all their journeys the cloud of the Lord was upon the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel.
And there came forth fire from before the Lord and killed them, and they died before the Lord.
And there came forth fire from before the Lord and killed them, and they died before the Lord.
And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning.
And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning. So it was constantly; the cloud covered it by day, and the appearance of fire by night.
So it was constantly; the cloud covered it by day, and the appearance of fire by night. Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped.
Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped. At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped.
At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped. Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out.
Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out. And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed.
And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed. And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed.
And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed. Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed.
Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed. At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
They departed from the mountain of the Lord [Mount Sinai] three days' journey; and the ark of the covenant of the Lord went before them during the three days' journey to seek out a resting-place for them.
They departed from the mountain of the Lord [Mount Sinai] three days' journey; and the ark of the covenant of the Lord went before them during the three days' journey to seek out a resting-place for them. The cloud of the Lord was over them by day when they went forward from the camp.
The cloud of the Lord was over them by day when they went forward from the camp. Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You.
Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You. And when it rested, he said, Return, O Lord, to the ten thousand thousands in Israel.
And when it rested, he said, Return, O Lord, to the ten thousand thousands in Israel.
The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward.
The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward.
And fire came forth from the Lord and devoured the 250 men who offered the incense.
And fire came forth from the Lord and devoured the 250 men who offered the incense.
And you came near and stood at the foot of the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick gloom.
And you came near and stood at the foot of the mountain, and the mountain burned with fire to the heart of heaven, with darkness, cloud, and thick gloom.
For the Lord your God is a consuming fire, a jealous God.
For the Lord your God is a consuming fire, a jealous God.
And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife.
And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife.
He made darkness His canopy around Him, gathering of waters, thick clouds of the skies.
He made darkness His canopy around Him, gathering of waters, thick clouds of the skies. Out of the brightness before Him coals of fire flamed forth.
In a little while, the heavens were black with wind-swept clouds, and there was a great rain. And Ahab went to Jezreel.
In a little while, the heavens were black with wind-swept clouds, and there was a great rain. And Ahab went to Jezreel.
And when the trumpeters and singers were joined in unison, making one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and other instruments for song and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever, then the house of the Lord was filled with a cloud,
And when the trumpeters and singers were joined in unison, making one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and other instruments for song and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever, then the house of the Lord was filled with a cloud, So that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.
So that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.
Yet these are but [a small part of His doings] the outskirts of His ways or the mere fringes of His force, the faintest whisper of His voice! Who dares contemplate or who can understand the thunders of His full, magnificent power?
Yet these are but [a small part of His doings] the outskirts of His ways or the mere fringes of His force, the faintest whisper of His voice! Who dares contemplate or who can understand the thunders of His full, magnificent power?
Terrors are turned upon me; my honor and reputation they chase away like the wind, and my welfare has passed away as a cloud.
Terrors are turned upon me; my honor and reputation they chase away like the wind, and my welfare has passed away as a cloud.
Clouds and darkness are round about Him [as at Sinai]; righteousness and justice are the foundation of His throne.
Clouds and darkness are round about Him [as at Sinai]; righteousness and justice are the foundation of His throne.
The Lord spread a cloud for a covering [by day], and a fire to give light in the night.
The Lord spread a cloud for a covering [by day], and a fire to give light in the night.
In the light of the king's countenance is life, and his favor is as a cloud bringing the spring rain.
In the light of the king's countenance is life, and his favor is as a cloud bringing the spring rain.
Whoever falsely boasts of gifts [he does not give] is like clouds and wind without rain.
Whoever falsely boasts of gifts [he does not give] is like clouds and wind without rain.
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection).
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection).
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection).
And the Lord will create over the whole site, over every dwelling place of Mount Zion and over her assemblies, a cloud and smoke by day and the shining of a flaming fire by night; for over all the glory shall be a canopy (a defense of divine love and protection).
The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.
The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.
As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.
As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.
How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!
How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!
Then the glory of the Lord mounted up from the cherubim to stand over the threshold of the [Lord's] house; and the house was filled with the cloud, and the court was full of the brightness of the Lord's glory.
Then the glory of the Lord mounted up from the cherubim to stand over the threshold of the [Lord's] house; and the house was filled with the cloud, and the court was full of the brightness of the Lord's glory.
Then the glory of the Lord rose up from over the midst of the city and stood over the mountain which is on the east side of the city.
Then the glory of the Lord rose up from over the midst of the city and stood over the mountain which is on the east side of the city.
And behold, the glory of the God of Israel came from the east and His voice was like the sound of many waters, and the earth shone with His glory.
And behold, the glory of the God of Israel came from the east and His voice was like the sound of many waters, and the earth shone with His glory.
A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand rose up and stood before Him; the Judge was seated [the court was in session] and the books were opened.
A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand rose up and stood before Him; the Judge was seated [the court was in session] and the books were opened.
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
A day of darkness and gloom, a day of clouds and of thick mists and darkness, like the morning dawn spread upon the mountains; so there comes a [heathen, hostile] people numerous and mighty, the like of which has never been before and shall not be again even to the years of many generations.
A day of darkness and gloom, a day of clouds and of thick mists and darkness, like the morning dawn spread upon the mountains; so there comes a [heathen, hostile] people numerous and mighty, the like of which has never been before and shall not be again even to the years of many generations.
Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced.
For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced.
For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,
For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm, And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.
And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them. For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.
For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death. In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).
In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear). But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,
But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,
And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance]. So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?
So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?
For our God [is indeed] a consuming fire.
For our God [is indeed] a consuming fire.
Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).
Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).
Hastings
In Scripture, as with us, the clouds are the visible masses of aqueous vapour, darkening the heavens, sources of rain and fertility, telling the present state of the weather or indicating a coming change. They serve also for figures of instability and transitoriness (Ho 6:4), calamity (La 2:1), the gloom of old age (Ec 12:2), great height (Job 20:6), immense numbers (Heb 12:1). The following points should be noted. 1. The poetic treatment in Job. The waters are bound up securely in the clouds, so that the rain does not break through (Job 26:8); when the ocean issues from chaos like a new-born child, God wraps it in the swaddling-bands of clouds (Job 38:9); the laws of their movements are impenetrable mysteries (Job 36:29; 37:16; 38:37). 2. The cloud indicates the presence of God, and at the same time veils the insufferable brightness of His glory (Ex 16:10; 19:9 etc.). Similarly the bright cloud betokens the Father's presence, and His voice is heard speaking from it (Mt 17:5). But a dark cloud would effectually hide Him, and thus furnishes a figure for displeasure (La 3:44). At Re 10:1 the cloud is an angel's glorious robe. 3. The pillar of cloud and fire directs and protects the journeyings of the Exodus (Ex 13:21; Ps 105:39). This corresponds with the fact that armies and caravans have frequently been directed by signals of fire and smoke. 4. The cloud alternates with the cherub as Jahweh's chariot (Ps 18:10; Isa 19:1). Indeed, the cherub is a personification of the thunder-cloud. The Messianic people and the Messiah Himself sweep through the heaven with clouds (Da 7:13; Mr 14:62; Re 1:7), or on the clouds (Mt 26:64): hence the later Jews identified Anani (= 'He of the clouds,' 1Ch 3:24) with the Messiah. The saints are to be caught up in the clouds (1Th 4:17). The Messiah's throne is a white cloud (Re 14:14). 5. In the 'Cloud Vision' of Apoc Bar 53
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The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night.
And as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud!
And the Lord said to Moses, Behold, I come to you in a thick cloud, that the people may hear when I speak with you and believe you and remain steadfast forever. Then Moses told the words of the people to the Lord.
The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani -- "seven in all.
Though his [proud] height mounts up to the heavens and his head reaches to the clouds,
He holds the waters bound in His clouds [which otherwise would spill on earth all at once], and the cloud is not rent under them.
Not only that, but can anyone understand the spreadings of the clouds or the thunderings of His pavilion?
Do you know how the clouds are balanced [and poised in the heavens], the wonderful works of Him Who is perfect in knowledge?
When I made the clouds the garment of it, and thick darkness a swaddling band for it,
Who can number the clouds by wisdom? Or who can pour out the [water] bottles of the heavens
And He rode upon a cherub [a storm] and flew [swiftly]; yes, He sped on with the wings of the wind.
The Lord spread a cloud for a covering [by day], and a fire to give light in the night.
Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];
The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.
How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!
I saw in the night visions, and behold, on the clouds of the heavens came One like a Son of man, and He came to the Ancient of Days and was presented before Him.
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!
Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky.
And Jesus said, I Am; and you will [all] see the Son of Man seated at the right hand of Power ( the Almighty) and coming on the clouds of heaven.
Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord!
Therefore then, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,
Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).
Then I saw another mighty angel coming down from heaven, robed in a cloud, with a [halo like a] rainbow over his head; his face was like the sun, and his feet (legs) were like columns of fire.
Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand.
Morish
Clouds fill an important place both in the O.T. and N.T. They were the celestial veil of the presence of God
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Then the cloud [the Shekinah, God's visible presence] covered the Tent of Meeting, and the glory of the Lord filled the tabernacle! And Moses was not able to enter the Tent of Meeting because the cloud remained upon it, and the glory of the Lord filled the tabernacle. read more. In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites went onward; But if the cloud was not taken up, they did not journey on till the day that it was taken up. For throughout all their journeys the cloud of the Lord was upon the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel.
The Lord said to Moses, Tell Aaron your brother he must not come at all times into the Holy of Holies within the veil before the mercy seat upon the ark, lest he die; for I will appear in the cloud on the mercy seat.
And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more.
But all the congregation said to stone [Joshua and Caleb] with stones. But the glory of the Lord appeared at the Tent of Meeting before all the Israelites.
When the priests had come out of the Holy Place, the cloud filled the Lord's house, So the priests could not stand to minister because of the cloud, for the glory of the Lord had filled the Lord's house.
But even as he was saying this, a cloud came and began to overshadow them, and they were seized with alarm and struck with fear as they entered into the cloud. Then there came a voice out of the cloud, saying, This is My Son, My Chosen One or My Beloved; listen to and yield to and obey Him!
And then they will see the Son of Man coming in a cloud with great (transcendent and overwhelming) power and [all His kingly] glory (majesty and splendor).
And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight.
Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord!
Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth shall gaze upon Him and beat their breasts and mourn and lament over Him. Even so [must it be]. Amen (so be it).
Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand. And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth's crop is fully ripened. read more. So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth's crop was harvested.
Smith
Cloud.
The shelter given, and refreshment of rain promised, by clouds give them their peculiar prominence in Oriental imagery. When a cloud appears rain is ordinarily apprehended, and thus the "cloud without rain" becomes a proverb for the man of promise without performance.
Pr 16:15; Isa 18:4; 25:5; Jude 1:12
comp. Prov 25:14 The cloud is a figure of transitoriness,
and of whatever intercepts divine favor or human supplication.
A bright cloud at times visited and rested on the mercy-seat.
Ex 29:42-43; 1Ki 8:10-11; 2Ch 5:14; Eze 43:4
and was by later writers named Shechinah.
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This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you. There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God's visible presence].
Terrors are turned upon me; my honor and reputation they chase away like the wind, and my welfare has passed away as a cloud.
In the light of the king's countenance is life, and his favor is as a cloud bringing the spring rain.
For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest.
As the heat in a dry land [is reduced by the shadow of a cloud, so] You will bring down the noise of aliens [exultant over their enemies]; and as the heat is brought low by the shadow of a cloud, so the song of the ruthless ones is brought low.
How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
These are hidden reefs (elements of danger) in your love feasts, where they boldly feast sumptuously [carousing together in your midst], without scruples providing for themselves [alone]. They are clouds without water, swept along by the winds; trees, without fruit at the late autumn gathering time -- "twice (doubly) dead, [lifeless and] plucked up by the roots;
Watsons
CLOUD, a collection of vapours suspended in the atmosphere. When the Israelites had left Egypt, God gave them a pillar of cloud to direct their march, Ex 13:21-22. According to Jerom, in his Epistle to Fabiola, this cloud attended them from Succoth; or, according to others, from Rameses; or, as the Hebrews say, only from Ethan, till the death of Aaron; or, as the generality of commentators are of opinion, to the passage of Jordan. This pillar was commonly in front of the Israelites; but at Pihahiroth, when the Egyptian army approached behind them, it placed itself between Israel and the Egyptians, so that the Egyptians could not come near the Israelites all night, Ex 14:19-20. In the morning, the cloud moving on over the sea, and following the Israelites who had passed through it, the Egyptians pressing after were drowned. From that time, this cloud attended the Israelites; it was clear and bright during night, in order to afford them light; but in the day it was thick and gloomy, to defend them from the excessive heats of the deserts. "The angel of God which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them," Ex 14:19. Here we may observe, that the angel and the cloud made the same motion, as it would seem, in company. The cloud by its motions gave the signal to the Israelites to encamp or to decamp. Where, therefore, it stayed, the people stayed till it rose again; then they broke up their camp, and followed it till it stopped. It was called a pillar, by reason of its form, which was high and elevated. Some interpreters suppose that there were two clouds, one to enlighten, the other to shade, the camp.
The Lord appeared at Sinai in the midst of a cloud, Ex 19:9; 24:5; and after Moses had built and consecrated the tabernacle, the cloud filled the court around it, so that neither Moses nor the priests could enter, Ex 40:34-35. The same happened at the dedication of the temple of Jerusalem by Solomon, 2Ch 5:13; 1Ki 8:10. When the cloud appeared upon the tent, in front of which were held the assemblies of the people in the desert, it was then indicated that God was present; for the tent was a sign of God's presence. The angel descended in the cloud, and thence spoke to Moses, without being seen by the people, Ex 16:10; Nu 11:25; 16:5. It is common in Scripture, when mentioning God's appearing, to represent him as encompassed with clouds, which serve as a chariot, and contribute to veil his dreadful majesty, Job 22:14; Isa 19:1; Mt 17:5; 24:30, &c; Ps 18:11-12; 97:2; 104:3. Cloud is also used for morning mists: "Your goodness is as a morning cloud; and as the early dew it goeth away," Ho 6:4; 13:3. Job, speaking of the chaos, says, that God had confined the sea or the water, as it were with a cloud, and covered it with darkness, as a child is wrapped in its blankets. The author of Ecclesiasticus, 24:6, used the same expression. The Son of God, at his second advent, is described as descending upon clouds, Mt 24:30; Lu 11:27; Re 14:14-16.
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The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them,
And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them, Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night.
And as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud!
And the Lord said to Moses, Behold, I come to you in a thick cloud, that the people may hear when I speak with you and believe you and remain steadfast forever. Then Moses told the words of the people to the Lord.
And he sent young Israelite men, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord.
Then the cloud [the Shekinah, God's visible presence] covered the Tent of Meeting, and the glory of the Lord filled the tabernacle! And Moses was not able to enter the Tent of Meeting because the cloud remained upon it, and the glory of the Lord filled the tabernacle.
And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more.
And he said to Korah and all his company, In the morning the Lord will show who are His and who is holy, and will cause him to come near to Him; him whom He has chosen will He cause to come near to Him.
And when the trumpeters and singers were joined in unison, making one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and other instruments for song and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever, then the house of the Lord was filled with a cloud,
Thick clouds are a covering to Him, so that He does not see, and He walks on the vault of the heavens.
He made darkness His secret hiding place; as His pavilion (His canopy) round about Him were dark waters and thick clouds of the skies. Out of the brightness before Him there broke forth through His thick clouds hailstones and coals of fire.
Clouds and darkness are round about Him [as at Sinai]; righteousness and justice are the foundation of His throne.
Who lays the beams of the upper room of His abode in the waters [above the firmament], Who makes the clouds His chariot, Who walks on the wings of the wind,
The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.
O Ephraim, what shall I do with you? [says the Lord] O Judah, what shall I do with you? For your [wavering] love and kindness are like the night mist or like the dew that goes early away.
Therefore they shall be like the morning mist or like the dew that passes early away, like the chaff that swirls with the whirlwind from the threshing floor and as the smoke out of the chimney or through the window.
While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!
Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor].
Then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn and beat their breasts and lament in anguish, and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliancy and splendor].
Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked!
Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand. And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth's crop is fully ripened. read more. So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth's crop was harvested.