Reference: Mediator, Mediation
Hastings
The word 'mediator' (Gr. mes
See Verses Found in Dictionary
Now [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others]. read more. And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves].
The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh's house [harem].
But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram's wife.
And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? read more. Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake. And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.
The Angel of the Lord called to Abraham from heaven a second time And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son, read more. In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, And in your Seed [ Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice.
And the Lord said to Moses, Go and sanctify the people [set them apart for God] today and tomorrow, and let them wash their clothes And be ready by the third day, for the third day the Lord will come down upon Mount Sinai [in the cloud] in the sight of all the people. read more. And you shall set bounds for the people round about, saying, Take heed that you go not up into the mountain or touch the border of it. Whoever touches the mountain shall surely be put to death. No hand shall touch it [or the offender], but he shall surely be stoned or shot [with arrows]; whether beast or man, he shall not live. When the trumpet sounds a long blast, they shall come up to the mountain. So Moses went down from the mountain to the people and sanctified them [set them apart for God], and they washed their clothes. And he said to the people, Be ready by the day after tomorrow; do not go near a woman. The third morning there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people from the camp to meet God, and they stood at the foot of the mountain. Mount Sinai was wrapped in smoke, for the Lord descended upon it in fire; its smoke ascended like that of a furnace, and the whole mountain quaked greatly. As the trumpet blast grew louder and louder, Moses spoke and God answered him with a voice. The Lord came down upon Mount Sinai to the top of the mountain, and the Lord called Moses to the top of the mountain, and Moses went up. The Lord said to Moses, Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests, who come near to the Lord, sanctify (set apart) themselves [for God], lest the Lord break forth against them. And Moses said to the Lord, The people cannot come up to Mount Sinai, for You Yourself charged us, saying, Set bounds about the mountain and sanctify it [set it apart for God]. Then the Lord said to him, Go, get down and you shall come up, you and Aaron with you; but let not the priests and the people break through to come up to the Lord, lest He break forth against them. So Moses went down to the people and told them.
Now all the people perceived the thunderings and the lightnings and the noise of the trumpet and the smoking mountain, and as [they] looked they trembled with fear and fell back and stood afar off. And they said to Moses, You speak to us and we will listen, but let not God speak to us, lest we die. read more. And Moses said to the people, Fear not; for God has come to prove you, so that the [reverential] fear of Him may be before you, that you may not sin. And the people stood afar off, but Moses drew near to the thick darkness where God was.
The next day Moses said to the people, You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin. So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold! read more. Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written! But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book. But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them!
And they prepared the onyx stones enclosed in settings of gold filigree and engraved as signets are engraved with the names of the sons of Israel. And he put them on the shoulder pieces of the ephod to be stones of memorial or remembrance for the Israelites, as the Lord had commanded Moses. read more. And [Bezalel] made the breastplate skillfully, like the work of the ephod, of gold, blue, purple, and scarlet [stuff], and fine twined linen. The breastplate was a [hand's] span square when doubled over. And they set in it four rows of stones; a sardius, a topaz, and a carbuncle made the first row; The second row an emerald, a sapphire, and a diamond; The third row a jacinth, an agate, and an amethyst; And the fourth row a beryl, an onyx, and a jasper; they were enclosed in settings of gold filigree. There were twelve stones with their names according to those of the sons of Israel, engraved like a signet, each with its name, according to the twelve tribes.
At that time the Lord set apart the tribe of Levi to bear the ark of the covenant of the Lord, to stand before the Lord to minister to Him and to bless in His name unto this day.
And of Levi he said: Your Thummim and Your Urim [by which the priest sought God's will for the nation] are for Your pious one [Aaron on behalf of the tribe], whom You tried and proved at Massah, with whom You contended at the waters of Meribah;
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister,
And the Israelites said to Samuel, Do not cease to cry to the Lord our God for us, that He may save us from the hand of the Philistines. So Samuel took a sucking lamb and offered it as a whole burnt offering to the Lord; and Samuel cried to the Lord for Israel, and the Lord answered him. read more. As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the Lord thundered with a great voice that day against the Philistines and threw them into confusion, and they were defeated before Israel. And the men of Israel went out of Mizpah and pursued the Philistines and smote them as far as below Beth-car. Then Samuel took a stone and set it between Mizpah and Shen, and he called the name of it Ebenezer [stone of help], saying, Heretofore the Lord has helped us.
And when the days of their feasting were over, Job sent for them to purify and hallow them, and rose up early in the morning and offered burnt offerings according to the number of them all. For Job said, It may be that my sons have sinned and cursed or disowned God in their hearts. Thus did Job at all [such] times.
There is no umpire between us, who might lay his hand upon us both, [would that there were!]
After the Lord had spoken the previous words to Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against you and against your two friends, for you have not spoken of Me the thing that is right, as My servant Job has. Now therefore take seven bullocks and seven rams and go to My servant Job and offer up for yourselves a burnt offering; and My servant Job shall pray for you, for I will accept [his prayer] that I deal not with you after your folly, in that you have not spoken of Me the thing that is right, as My servant Job has. read more. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; and the Lord accepted [Job's prayer].
Then the Lord said to me, Though Moses and Samuel stood [interceding for them] before Me, yet My mind could not be turned with favor toward this people [Judah]. Send them out of My sight and let them go!
Whom God put forward [ before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed). Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). read more. This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise. What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man]. Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
First of all, then, I admonish and urge that petitions, prayers, intercessions, and thanksgivings be offered on behalf of all men, For kings and all who are in positions of authority or high responsibility, that [outwardly] we may pass a quiet and undisturbed life [and inwardly] a peaceable one in all godliness and reverence and seriousness in every way.
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus, Who gave Himself as a ransom for all [people, a fact that was] attested to at the right and proper time.
So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people's sins.
Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him].
For when God made [His] promise to Abraham, He swore by Himself, since He had no one greater by whom to swear, Saying, Blessing I certainly will bless you and multiplying I will multiply you. read more. And so it was that he [Abraham], having waited long and endured patiently, realized and obtained [in the birth of Isaac as a pledge of what was to come] what God had promised him. Men indeed swear by a greater [than themselves], and with them in all disputes the oath taken for confirmation is final [ending strife]. Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.
Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath. This was so that, by two unchangeable things [His promise and His oath] in which it is impossible for God ever to prove false or deceive us, we who have fled [to Him] for refuge might have mighty indwelling strength and strong encouragement to grasp and hold fast the hope appointed for us and set before [us].
Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.
For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.
For every high priest is appointed to offer up gifts and sacrifices; so it is essential for this [High Priest] to have some offering to make also.
[But these offer] service [merely] as a pattern and as a foreshadowing of [what has its true existence and reality in] the heavenly sanctuary. For when Moses was about to erect the tabernacle, he was warned by God, saying, See to it that you make it all [exactly] according to the copy (the model) which was shown to you on the mountain. But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.
But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed.
[Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance -- "since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.
[Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance -- "since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.
And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].