Reference: Mediator, Mediation
Hastings
The word 'mediator' (Gr. mes
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The Lord said to Abram: Go out from your land, your relatives, and your father's house to the land that I will show you. I will make you into a great nation, I will bless you, I will make your name great, and you will be a blessing. read more. I will bless those who bless you, I will curse those who treat you with contempt, and all the peoples on earth will be blessed through you.
Pharaoh's officials saw her and praised her to Pharaoh, so the woman was taken to Pharaoh's house.
But the Lord struck Pharaoh and his house with severe plagues because of Abram's wife Sarai.
Abraham stepped forward and said, "Will You really sweep away the righteous with the wicked? What if there are 50 righteous people in the city? Will You really sweep it away instead of sparing the place for the sake of the 50 righteous people who are in it? read more. You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won't the Judge of all the earth do what is just?" The Lord said, "If at Sodom I find 50 righteous people in the city, I will spare the whole place for their sake." Then Abraham answered, "Since I have ventured to speak to the Lord-even though I am dust and ashes- suppose the 50 righteous lack five. Will you destroy the whole city for lack of five?" He replied, "I will not destroy [it] if I find 45 there." Then he spoke to Him again, "Suppose 40 are found there?" He answered, "I will not do [it] on account of 40." Then he said, "Let the Lord not be angry, and I will speak further. Suppose 30 are found there?" He answered, "I will not do [it] if I find 30 there." Then he said, "Since I have ventured to speak to the Lord, suppose 20 are found there?" He replied, "I will not destroy [it] on account of 20." Then he said, "Let the Lord not be angry, and I will speak one more time. Suppose 10 are found there?" He answered, "I will not destroy [it] on account of 10." When the Lord had finished speaking with Abraham, He departed, and Abraham returned to his place.
Then the Angel of the Lord called to Abraham a second time from heaven and said, "By Myself I have sworn, says the Lord: Because you have done this thing and have not withheld your only son, read more. I will indeed bless you and make your offspring as numerous as the stars in the sky and the sand on the seashore. Your offspring will possess the gates of their enemies. And all the nations of the earth will be blessed by your offspring because you have obeyed My command."
And the Lord told Moses, "Go to the people and purify them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. read more. Put boundaries for the people all around the [mountain] and say: Be careful that you don't go up on the mountain or touch its base. Anyone who touches the mountain will be put to death. No hand may touch him; instead he will be stoned or shot [with arrows], neither animal or man will live. When the ram's horn sounds a long blast, they may go up the mountain." Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes. He said to the people, "Be prepared by the third day. Do not have sexual relations with women." On the third day, when morning came, there was thunder and lightning, a thick cloud on the mountain, and a loud trumpet sound, so that all the people in the camp shuddered. Then Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. Mount Sinai was completely enveloped in smoke because the Lord came down on it in fire. Its smoke went up like the smoke of a furnace, and the whole mountain shook violently. As the sound of the trumpet grew louder and louder, Moses spoke and God answered him in the thunder. The Lord came down on Mount Sinai, at the top of the mountain. Then the Lord summoned Moses to the top of the mountain, and he went up. The Lord directed Moses, "Go down and warn the people not to break through to see the Lord; otherwise many of them will die. Even the priests who come near the Lord must purify themselves or the Lord will break out [in anger] against them." But Moses responded to the Lord, "The people cannot come up Mount Sinai, since You warned us: Put a boundary around the mountain and consider it holy." And the Lord replied to him, "Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or He will break out [in anger] against them." So Moses went down to the people and told them.
All the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain [surrounded by] smoke. When the people saw [it] they trembled and stood at a distance. "You speak to us, and we will listen," they said to Moses, "but don't let God speak to us, or we will die." read more. Moses responded to the people, "Don't be afraid, for God has come to test you, so that you will fear Him and will not sin." And the people remained standing at a distance as Moses approached the thick darkness where God was.
The following day Moses said to the people, "You have committed a great sin. Now I will go up to the Lord; perhaps I will be able to pay for your sin." So Moses returned to the Lord and said, "Oh, this people has committed a great sin; they have made for themselves a god of gold. read more. Now if You would only forgive their sin. But if not, please erase me from the book You have written." The Lord replied to Moses: "Whoever has sinned against Me I will erase from My book. Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin."
Then they mounted the onyx stones surrounded with gold filigree settings, engraved with the names of Israel's sons as a gem cutter engraves a seal. He fastened them on the shoulder pieces of the ephod as memorial stones for the Israelites, just as the Lord had commanded Moses. read more. He also made the embroidered breastpiece with the same workmanship as the ephod of gold, of blue, purple, and scarlet yarn, and of finely spun linen. They made the breastpiece square and folded double, nine inches long and nine inches wide. They mounted four rows of gemstones on it. The first row was a row of carnelian, topaz, and emerald; the second row, a turquoise, a sapphire, and a diamond; the third row, a jacinth, an agate, and an amethyst; and the fourth row, a beryl, an onyx, and a jasper. They were surrounded with gold filigree in their settings. The 12 stones corresponded to the names of Israel's sons. Each stone was engraved like a seal with one of the names of the 12 tribes.
"At that time the Lord set apart the tribe of Levi to carry the ark of the Lord's covenant, to stand before the Lord to serve Him, and to bless in His name, as it is today.
He said about Levi: Your Thummim and Urim belong to Your faithful one; You tested him at Massah and contended with him at the waters of Meribah.
After the death of Moses the Lord's servant, the Lord spoke to Joshua son of Nun, who had served Moses:
The Israelites said to Samuel, "Don't stop crying out to the Lord our God for us, so that He will save us from the hand of the Philistines." Then Samuel took a young lamb and offered it as a whole burnt offering to the Lord. He cried out to the Lord on behalf of Israel, and the Lord answered him. read more. Samuel was offering the burnt offering as the Philistines drew near to fight against Israel. The Lord thundered loudly against the Philistines that day and threw them into such confusion that they fled before Israel. Then the men of Israel charged out of Mizpah and pursued the Philistines striking them down all the way to a place below Beth-car. Afterwards, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer, explaining, "The Lord has helped us to this point."
Whenever a round of banqueting was over, Job would send [for his children] and purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought: Perhaps my children have sinned, having cursed God in their hearts. This was Job's regular practice.
After the Lord had finished speaking to Job, He said to Eliphaz the Temanite: "I am angry with you and your two friends, for you have not spoken the truth about Me, as My servant Job has. Now take seven bulls and seven rams, go to My servant Job, and offer a burnt offering for yourselves. Then My servant Job will pray for you. I will surely accept his [prayer] and not deal with you as your folly deserves. For you have not spoken the truth about Me, as My servant Job has." read more. Then Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the Lord had told them, and the Lord accepted Job's [prayer].
Then the Lord said to me: "Even if Moses and Samuel should stand before Me, My compassions would not [reach out] to these people. Send them from My presence, and let them go.
God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed.
Who is the one who condemns? Christ Jesus is the One who died, but even more, has been raised; He also is at the right hand of God and intercedes for us.
Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ. read more. And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise. For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise. Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator.
Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator. Now a mediator is not for just one person, but God is one.
First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.
For there is one God and one mediator between God and man, a man, Christ Jesus,
For there is one God and one mediator between God and man, a man, Christ Jesus,
For there is one God and one mediator between God and man, a man, Christ Jesus, who gave Himself-a ransom for all, a testimony at the proper time.
Therefore He had to be like His brothers in every way, so that He could become a merciful and faithful high priest in service to God, to make propitiation for the sins of the people.
Therefore since we have a great high priest who has passed through the heavens-Jesus the Son of God-let us hold fast to the confession.
For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you. read more. And so, after waiting patiently, Abraham obtained the promise. For men swear by something greater than themselves, and for them a confirming oath ends every dispute. Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath,
Because God wanted to show His unchangeable purpose even more clearly to the heirs of the promise, He guaranteed it with an oath, so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.
Therefore He is always able to save those who come to God through Him, since He always lives to intercede for them.
For every high priest is appointed to offer gifts and sacrifices; therefore it was necessary for this [priest] also to have something to offer.
For every high priest is appointed to offer gifts and sacrifices; therefore it was necessary for this [priest] also to have something to offer.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For He said, Be careful that you make everything according to the pattern that was shown to you on the mountain. But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the [blood] of Abel.
to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the [blood] of Abel.
Therefore, confess your sins to one another and pray for one another, so that you may be healed. The intense prayer of the righteous is very powerful.