Reference: Moon
American
This beautiful and stately ruler of the night, Ge 1:16, is one of the chief witnesses to mankind of the goodness, wisdom, and power of the Creator, Ps 8:3; and as receiving all its light from the sun, and reflecting it on all around, it is a striking image of the church of Christ. In the clear sky of the East, the moon shines with peculiar brilliancy; and it was worshipped by most nations of antiquity, either directly, or as an idol-goddess under the name of Ashtoreth, Artemis, Diana, Hecate, Meni, Mylitta, Maja, etc. The Hebrews were specially cautioned against this form of idolatry, De 4:19; 17:3; and yet fell into it; 2Ki 21:3; Isa 65:11; Jer 7:18; 8:2; 19:13; 44:17-25. See LUNATIC and NEW MOON.
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God made the two great lights-the greater light to have dominion over the day and the lesser light to have dominion over the night-as well as the stars.
When you look to the heavens and see the sun, moon, and stars-all the array of heaven-do not be led astray to bow down and worship them. The Lord your God has provided them for all people everywhere under heaven.
and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky-which I have forbidden-
He rebuilt the high places that his father Hezekiah had destroyed and reestablished the altars for Baal. He made an Asherah, as King Ahab of Israel had done; he also worshiped the whole heavenly host and served them.
When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place,
But you who abandon the Lord, who forget My holy mountain, who prepare a table for Fortune and fill bowls of mixed wine for Destiny,
The sons gather wood, the fathers light the fire, and the women knead dough to make cakes for the queen of heaven,and they pour out drink offerings to other gods so that they provoke Me to anger.
They will be exposed to the sun, the moon, and the whole heavenly host, which they have loved, served, followed, pursued, and worshiped. [Their bones] will not be collected and buried but will become like manure on the surface of the soil.
The houses of Jerusalem and the houses of the kings of Judah will become impure like that place Topheth-all the houses on whose rooftops they have burned incense to the whole heavenly host and poured out drink offerings to other gods."
Instead, we will do everything we said we would: burn incense to the queen of heaven and offer drink offerings to her just as we, our fathers, our kings, and our officials did in Judah's cities and in Jerusalem's streets. Then we had enough food and good things and saw no disaster, but from the time we ceased to burn incense to the queen of heaven and to offer her drink offerings, we have lacked everything, and through sword and famine we have met our end." read more. And the women said, "When we burned incense to the queen of heaven and poured out drink offerings to her, was it apart from our husbands' knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?" But Jeremiah responded to all the people-the men, women, and all the people who were answering him-saying, "As for the incense you burned in Judah's cities and in Jerusalem's streets-you, your fathers, your kings, your officials, and the people of the land-did the Lord not remember them? He brought this to mind. The Lord can no longer bear your evil deeds and the detestable acts you have committed, so your land has become a waste, a desolation, and an object of cursing, without inhabitant, as [you see] today. Because you burned incense and sinned against the Lord and didn't obey the Lord's voice and didn't walk in His law, His statutes, and His testimonies, this disaster has come to you, as [you see] today." Then Jeremiah said to all the people, including all the women, "Hear the word of the Lord, all Judah who are in the land of Egypt. This is what the Lord of Hosts, the God of Israel, says: 'As for you and your wives, you women have spoken with your mouths, and you men fulfilled it by your deeds, saying: We will keep our vows we have made to burn incense to the queen of heaven and to pour out drink offerings for her. [Go ahead,] confirm your vows! Pay your vows!'
Easton
heb. yareah, from its paleness (Ezr 6:15), and lebanah, the "white" (Song 6:10; Isa 24:23), was appointed by the Creator to be with the sun "for signs, and for seasons, and for days, and years" (Ge 1:14-16). A lunation was among the Jews the period of a month, and several of their festivals were held on the day of the new moon. It is frequently referred to along with the sun (Jos 10:12; 72/5/type/hcsb'>Ps 72:5,7,17; 89:36-37; Ec 12:2; Isa 24:23, etc.), and also by itself (Ps 8:3; 121:6).
The great brilliance of the moon in Eastern countries led to its being early an object of idolatrous worship (De 4:19; 17:3; Job 31:26), a form of idolatry against which the Jews were warned (De 4:19; 17:3). They, however, fell into this idolatry, and offered incense (2Ki 23:5; Jer 8:2), and also cakes of honey, to the moon (Jer 7:18; 44:17-19,25).
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Then God said, "Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for festivals and for days and years. They will be lights in the expanse of the sky to provide light on the earth." And it was so. read more. God made the two great lights-the greater light to have dominion over the day and the lesser light to have dominion over the night-as well as the stars.
When you look to the heavens and see the sun, moon, and stars-all the array of heaven-do not be led astray to bow down and worship them. The Lord your God has provided them for all people everywhere under heaven.
When you look to the heavens and see the sun, moon, and stars-all the array of heaven-do not be led astray to bow down and worship them. The Lord your God has provided them for all people everywhere under heaven.
and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky-which I have forbidden-
and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky-which I have forbidden-
On the day the Lord gave the Amorites over to the Israelites, Joshua spoke to the Lord in the presence of Israel: "Sun, stand still over Gibeon, and moon, over the valley of Aijalon."
Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host.
This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.
if I have gazed at the sun when it was shining or at the moon moving in splendor,
When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place,
May he continue while the sun endures, and as long as the moon, throughout all generations.
May the righteous flourish in his days, and prosperity abound until the moon is no more.
May his name endure forever; as long as the sun shines, may his fame increase. May all nations be blessed by him and call him blessed.
His offspring will continue forever, his throne like the sun before Me, like the moon, established forever, a faithful witness in the sky." Selah
The sun will not strike you by day, or the moon by night.
before the sun and the light are darkened, and the moon and the stars, and the clouds return after the rain;
Who is thiswho shines like the dawn- as beautiful as the moon, bright as the sun, awe-inspiring as an army with banners?
The moon will be put to shame and the sun disgraced, because the Lord of Hosts will reign as king on Mount Zion in Jerusalem, and He will [display His] glory in the presence of His elders.
The moon will be put to shame and the sun disgraced, because the Lord of Hosts will reign as king on Mount Zion in Jerusalem, and He will [display His] glory in the presence of His elders.
The sons gather wood, the fathers light the fire, and the women knead dough to make cakes for the queen of heaven,and they pour out drink offerings to other gods so that they provoke Me to anger.
They will be exposed to the sun, the moon, and the whole heavenly host, which they have loved, served, followed, pursued, and worshiped. [Their bones] will not be collected and buried but will become like manure on the surface of the soil.
Instead, we will do everything we said we would: burn incense to the queen of heaven and offer drink offerings to her just as we, our fathers, our kings, and our officials did in Judah's cities and in Jerusalem's streets. Then we had enough food and good things and saw no disaster, but from the time we ceased to burn incense to the queen of heaven and to offer her drink offerings, we have lacked everything, and through sword and famine we have met our end." read more. And the women said, "When we burned incense to the queen of heaven and poured out drink offerings to her, was it apart from our husbands' knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?"
This is what the Lord of Hosts, the God of Israel, says: 'As for you and your wives, you women have spoken with your mouths, and you men fulfilled it by your deeds, saying: We will keep our vows we have made to burn incense to the queen of heaven and to pour out drink offerings for her. [Go ahead,] confirm your vows! Pay your vows!'
Fausets
yareach "yellow," and lebanah; "white" (Ge 1:14-16, "the lesser light".) Instead of being regarded as a person and worshipped, as it was by the surrounding nations, in Scripture it is God's creature "made for signs, seasons, days, and years" (Ps 104:19). The brightness of the moon in the East, guiding the traveler by night when the heat of day is past, gives it a prominence which it has not with us (Ps 8:3). In Ps 89:37 however the moon is not the "faithful witness," but God is witness to His own oath; translated "and the witness in heaven is faithful," so Ps 89:35. So Job 16:19, "my witness is in heaven," namely, God knows my innocence. The church is "fair as the moon, clear as the sun" (Song 6:10). As the moon shines in the night, reflecting the sun's light, so the church in this world's night (Ro 13:12) reflects the light of "the Sun of righteousness" (2Co 3:18).
Her justification in Him is perfect (1Jo 4:17 ff); in herself sanctification is yet imperfect, as the moon has less light than the sun on the illuminated part, and is but half illuminated. At His coming she "shall shine forth as the sun" (Mt 13:43). It influences vegetable growth; De 33:14, "moons," namely, its phases, others explain "months" as the times of ripening fruits. The cold night dews (Ge 31:40) and moonlight hurt the eyes and health of those sleeping under it; so Ps 121:6, "the moon shall not smite thee by night"; moon blindness is common in the East. The moon was worshipped as Isis in Egypt; as Karnaim, "two horns," of Ashtoreth, wife of Baal the king of heaven (the male and female symbolizing the generative powers of nature), in Syria; as Sin, "lord of the month," in Babylon.
Sabaism (from tsaabaa' "the heavenly hosts") was the earliest of false worships; it appears in our pagan names Sun day, Mon (moon) day; and in Job 31:26, "if I beheld the sun ... or the moon walking in brightness, and my heart hath been secretly enticed, or my mouth hath kissed my hand" in adoration. Josiah put down those who burned incense to the moon (2Ki 23:5). She was called "queen of heaven" (Jer 7:18), though that may mean Venus Urania. "Cakes" (cawanim) round like her disc were offered to her. So far from being an object of worship, it unconsciously worships its Maker (Ps 148:3; 8:3).
The moon in Re 12:1 is the Jewish dispensation, borrowing its former light from the Christian but now become worldly, and therefore under the church's feet (Ga 4:3 end; Heb 2:1). The sea, earth, and its satellite the moon, represent the worldly element in opposition to the sun, the kingdom of heaven. Before Jehovah the moon has no brightness (Job 25:5; Isa 24:23; 60:19-20). He shall be His people's everlasting light when sun and moon shall have ceased to shine.
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Then God said, "Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for festivals and for days and years. They will be lights in the expanse of the sky to provide light on the earth." And it was so. read more. God made the two great lights-the greater light to have dominion over the day and the lesser light to have dominion over the night-as well as the stars.
There I was-the heat consumed me by day and the frost by night, and sleep fled from my eyes.
with the bountiful harvest from the sun and the abundant yield of the seasons;
Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host.
if I have gazed at the sun when it was shining or at the moon moving in splendor,
When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place,
When I observe Your heavens, the work of Your fingers, the moon and the stars, which You set in place,
He made the moon to mark the seasons; the sun knows when to set.
The sun will not strike you by day, or the moon by night.
Praise Him, sun and moon; praise Him, all you shining stars.
Who is thiswho shines like the dawn- as beautiful as the moon, bright as the sun, awe-inspiring as an army with banners?
The moon will be put to shame and the sun disgraced, because the Lord of Hosts will reign as king on Mount Zion in Jerusalem, and He will [display His] glory in the presence of His elders.
The sun will no longer be your light by day, and the brightness of the moon will not shine on you; but the Lord will be your everlasting light, and your God will be your splendor. Your sun will no longer set, and your moon will not fade; for the Lord will be your everlasting light, and the days of your sorrow will be over.
The sons gather wood, the fathers light the fire, and the women knead dough to make cakes for the queen of heaven,and they pour out drink offerings to other gods so that they provoke Me to anger.
Then the righteous will shine like the sun in their Father's kingdom. Anyone who has ears should listen!
The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light.
We all, with unveiled faces, are reflecting the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.
In the same way we also, when we were children, were in slavery under the elemental forces of the world.
We must therefore pay even more attention to what we have heard, so that we will not drift away.
In this, love is perfected with us so that we may have confidence in the day of judgment; for we are as He is in this world.
A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and a crown of 12 stars on her head.
Hastings
The moon is 'the lesser light to rule the night' of the cosmogony of Genesis (Ge 1:16). Its importance was in part due to the recurrence of its phases, which formed a measure for time. Each new moon, as it appeared, marked the commencement of a new period, and so in Hebrew the word for 'moon' and 'month' is the same. Sun and moon occur side by side in passages of Scripture, and to the moon as well as to the sun is ascribed a fertilizing power over and above the gift of light which comes from them to the earth. Just as we have in De 33:14 'the precious things of the fruits of the sun,' so we have there 'the precious things of the growth of the moons.' As a consequence of this, the re-appearance of the new moon was eagerly looked for, and trumpets were blown and sacrifices offered on the day of the new moon. We gather also from Ps 81:3 (RV) that something of a similar kind took place at the full moon. The moon took its part with the sun in one of Joseph's dreams when it 'made obeisance' to him (Ge 37:9); and it stood still, 'in the valley of Aijalon,' at the command of Joshua, at the battle of Gibeon (Jos 10:12-13; cf. Hab 3:11). Language which must have been derived from the appearance of the moon during eclipses is used by the prophets. The moon is to be darkened or turned into blood (Joe 2:10,31) before 'the day of the Lord'; and similar language is used by our Lord (e.g. Mr 13:24). We are told of the redeemed Zion that the light of the moon is to be as the light of the sun (Isa 30:26), and that there is to be no need of the moon, because the glory of God is to be the light of His people (Isa 60:19; cf. Re 21:23). Cautions against the worship of the moon, and punishment by death for the convicted worshippers, are to be found in De 4:19; 17:3; whilst a superstitious salutation of the moon by kissing the hand, not quite unheard of even in our own day, is mentioned in Job 31:26-27. Moon-worship by the burning of incense was offered in Jerusalem, and put down by Josiah (2Ki 23:5).
Mount Sinai is supposed to have derived its name from the moon-god Sin, to whom worship was paid there.
For the worship of the 'queen of heaven,' see under Stars.
In the OT we meet more than once with crescent-shaped ornaments (Jg 8:21; Isa 3:18); whether these are an indication of the worship of the moon is uncertain.
It has been always considered baneful in the bright clear atmosphere of the warmer regions of the earth to sleep exposed to the rays of the moon (Ps 121:6). The influence of the earth's satellite has long been considered burtful. Our word 'lunatic' reproduces the idea of the Western world of our Lord's time, that lunacy was due to the influence of the moon: the Greek word used in Mt 4:24; 17:15 shows this. In the RV the word is translated 'epileptic.' There are many still to be found who believe that the violence and recurrence of epileptic fits vary with the phases of the moon.
H. A. Redpath.
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God made the two great lights-the greater light to have dominion over the day and the lesser light to have dominion over the night-as well as the stars.
Then he had another dream and told it to his brothers. "Look," he said, "I had another dream, and this time the sun, moon, and 11 stars were bowing down to me."
When you look to the heavens and see the sun, moon, and stars-all the array of heaven-do not be led astray to bow down and worship them. The Lord your God has provided them for all people everywhere under heaven.
and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky-which I have forbidden-
with the bountiful harvest from the sun and the abundant yield of the seasons;
On the day the Lord gave the Amorites over to the Israelites, Joshua spoke to the Lord in the presence of Israel: "Sun, stand still over Gibeon, and moon, over the valley of Aijalon." And the sun stood still and the moon stopped, until the nation took vengeance on its enemies. Isn't this written in the Book of Jashar? So the sun stopped in the middle of the sky and delayed its setting almost a full day.
Zebah and Zalmunna said, "Get up and kill us yourself, for a man is judged by his strength." So Gideon got up, killed Zebah and Zalmunna, and took the crescent ornaments that were on the necks of their camels.
Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host.
if I have gazed at the sun when it was shining or at the moon moving in splendor, so that my heart was secretly enticed and I threw them a kiss,
Blow the horn during the new moon and during the full moon, on the day of our feast.
The sun will not strike you by day, or the moon by night.
On that day the Lord will strip their finery: ankle bracelets, headbands, crescents,
The moonlight will be as bright as the sunlight, and the sunlight will be seven times brighter-like the light of seven days-on the day that the Lord bandages His people's injuries and heals the wounds He inflicted.
The sun will no longer be your light by day, and the brightness of the moon will not shine on you; but the Lord will be your everlasting light, and your God will be your splendor.
The earth quakes before them; the sky shakes. The sun and moon grow dark, and the stars cease their shining.
The sun will be turned to darkness and the moon to blood before the great and awe-inspiring Day of the Lord comes.
Sun and moon stand still in [their] lofty residence, at the flash of Your flying arrows, at the brightness of Your shining spear.
Then the news about Him spread throughout Syria. So they brought to Him all those who were afflicted, those suffering from various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics. And He healed them.
"Lord," he said, "have mercy on my son, because he has seizures and suffers severely. He often falls into the fire and often into the water.
"But in those days, after that tribulation: The sun will be darkened, and the moon will not shed its light;
The city does not need the sun or the moon to shine on it, because God's glory illuminates it, and its lamp is the Lamb.
Morish
At the creation the 'lesser light' was to rule the night. Its brilliancy is seen much more in the east than in the west, and its light is more appreciated in the former, especially when the heat of the day necessitates travelling by night. The NEW MOON among the Israelites was a festival: it was watched for on the hills, and as soon as it was seen, it was ushered in by sound of trumpet. Nu 10:10; 1Ch 23:31; Ps 81:3; Eze 45:17; Col 2:16: cf. 1Sa 20:5,18,24.
The Israelites were warned against worshipping the moon as well as the sun and stars. De 4:19; 17:3: cf. Job 31:26-28. Of Israel, in the time of Hoshea and of Manasseh it is said they worshipped 'all the host of heaven.' 2Ki 17:16; 21:3,5. Jeremiah also states that in Judah and Jerusalem cakes were made to the QUEEN OF HEAVEN, which is commonly supposed to refer to the moon, worshipped as Astarte. Then when the residue of the people had gone into Egypt, they declared that in spite of the prophet's warning they would burn incense to the Queen of Heaven, and pour out drink offerings unto her. Jer 7:18; 44:17-19,25.
There will be SIGNS IN THE MOON as well as in the sun when the time of God's dire judgement has arrived. Joe 2:10,31; Lu 21:25; Re 6:12. As a symbol the moon is used in prophecy to signify derivative authority, the sun being the supreme source of heavenly rule.
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You are to sound the trumpets over your burnt offerings and your fellowship sacrifices and on your joyous occasions, your appointed festivals, and the beginning of each of your months. They will serve as a reminder for you before your God: I am the Lord your God."
When you look to the heavens and see the sun, moon, and stars-all the array of heaven-do not be led astray to bow down and worship them. The Lord your God has provided them for all people everywhere under heaven.
and has gone to worship other gods by bowing down to the sun, moon, or all the stars in the sky-which I have forbidden-
So David told him, "Look, tomorrow is the New Moon, and I'm supposed to sit down and eat with the king. Instead, let me go, and I'll hide in the field until the third night.
Then Jonathan said to him, "Tomorrow is the New Moon; you'll be missed because your seat will be empty.
They abandoned all the commandments of the Lord their God. They made for themselves molded images-even two calves-and an Asherah pole. They worshiped the whole heavenly host and served Baal.
He rebuilt the high places that his father Hezekiah had destroyed and reestablished the altars for Baal. He made an Asherah, as King Ahab of Israel had done; he also worshiped the whole heavenly host and served them.
He built altars to the whole heavenly host in both courtyards of the Lord's temple.
if I have gazed at the sun when it was shining or at the moon moving in splendor, so that my heart was secretly enticed and I threw them a kiss, read more. this would also be a crime deserving punishment, for I would have denied God above.
Blow the horn during the new moon and during the full moon, on the day of our feast.
The sons gather wood, the fathers light the fire, and the women knead dough to make cakes for the queen of heaven,and they pour out drink offerings to other gods so that they provoke Me to anger.
Instead, we will do everything we said we would: burn incense to the queen of heaven and offer drink offerings to her just as we, our fathers, our kings, and our officials did in Judah's cities and in Jerusalem's streets. Then we had enough food and good things and saw no disaster, but from the time we ceased to burn incense to the queen of heaven and to offer her drink offerings, we have lacked everything, and through sword and famine we have met our end." read more. And the women said, "When we burned incense to the queen of heaven and poured out drink offerings to her, was it apart from our husbands' knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?"
This is what the Lord of Hosts, the God of Israel, says: 'As for you and your wives, you women have spoken with your mouths, and you men fulfilled it by your deeds, saying: We will keep our vows we have made to burn incense to the queen of heaven and to pour out drink offerings for her. [Go ahead,] confirm your vows! Pay your vows!'
Then the burnt offerings, grain offerings, and drink offerings for the festivals, New Moons, and Sabbaths-for all the appointed times of the house of Israel-will be the prince's responsibility. He will provide the sin offerings, grain offerings, burnt offerings, and fellowship offerings to make atonement on behalf of the house of Israel.
The earth quakes before them; the sky shakes. The sun and moon grow dark, and the stars cease their shining.
The sun will be turned to darkness and the moon to blood before the great and awe-inspiring Day of the Lord comes.
"Then there will be signs in the sun, moon, and stars; and there will be anguish on the earth among nations bewildered by the roaring sea and waves.
Therefore don't let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a sabbath day.
Smith
Moon.
The moon held an important place in the kingdom of nature, as known to the Hebrews. Conjointly with the sun, it was appointed "for signs and for seasons, and for days and years;" though in this respect it exercised a more important influence, if by the "seasons" we understand the great religious festivals of the Jews, as is particularly stated in
and more at length in Ecclus 43:6,7. The worship of the moon prevailed extensively among the nations of the East, and under a variety of aspects. It was one of the only two deities which commanded the reverence of all the Egyptians. The worship of the heavenly bodies is referred to in
and Moses directly warns the Jews against it.
De 4:19
In the figurative language of Scripture, the moon is frequently noticed as presaging events of the greatest importance through the temporary or permanent withdrawal of its light.
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When you look to the heavens and see the sun, moon, and stars-all the array of heaven-do not be led astray to bow down and worship them. The Lord your God has provided them for all people everywhere under heaven.
if I have gazed at the sun when it was shining or at the moon moving in splendor, so that my heart was secretly enticed and I threw them a kiss,
He made the moon to mark the seasons; the sun knows when to set.
Indeed, the stars of the sky and its constellations will not give their light. The sun will be dark when it rises, and the moon will not shine.
The sun will be turned to darkness and the moon to blood before the great and awe-inspiring Day of the Lord comes.
"Immediately after the tribulation of those days: The sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the celestial powers will be shaken.
"But in those days, after that tribulation: The sun will be darkened, and the moon will not shed its light;
Watsons
MOON. Particular sacrifices were enjoined by Moses at every new moon, which day was also celebrated as a feast. It is promised in Ps 121:6, "The sun shall not smite thee by day, nor the moon by night." The effect of a coup de soleil, or stroke of the sun, is well known; and in some climates the beams of the moon are reputed hurtful. Anderson, in his "Description of the East," says, "One must here (in Batavia) take great care not to sleep in the beams of the moon uncovered. I have seen many people whose neck has become crooked, so that they looked more to the side than forward. I will not decide whether it is to be ascribed to the moon, as people imagine here." In some of the southern parts of Europe the same opinions are entertained of the pernicious influence of the moon beams. An English gentleman walking in the evening in the garden of a Portuguese nobleman at Lisbon, was most seriously admonished by the owner to put on his hat, to protect him from the moon beams. The fishermen in Sicily are said to cover, during the night, the fish which they expose to dry on the sea shore, alleging that the beams of the moon cause them to putrefy.
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The sun will not strike you by day, or the moon by night.