Reference: People
Hastings
This is the translation used in AV for a large number of Hebrew and Greek terms. In some cases ambiguity occurs, as the pl. 'peoples' is not used in AV except in Re 10:11; 17:15. Thus 'people' is used sometimes of the people of Israel, and often of heathen nations. RV uses 'peoples' freely, and this makes the meaning much clearer in such passages as Ps 67:4; Isa 55:4; 60:2 etc. (see art. Nations, also preface to RV).
A special phrase 'the people of the land' occurs frequently in the OT, especially in Jeremiah, Ezeklel, 2Kings., and 2 Ch. In most of these cases it means the general body of the people, the common people as opposed to the courtiers or the ruling class. In Ge 23:7,12-13; Nu 14:9 the term is applied to non-Israelites. In the Books of Ezra and Nehemiah the 'people of the land' are the half-heathen, half-Jewish population with whom the less scrupulous Jews intermarried, but who were avoided by the stricter party represented by Ezra and Nehemiah (Ezr 10:2,11; Ne 10:30-31; cf. Ne 9:1,30). The same phrase was used by the Rabbis to describe the common people, who were lax in observing the Mosaic law (Joh 7:49).
W. F. Boyd.
See Verses Found in Dictionary
Then Abraham bowed himself down before the people of the land. And he said to Ephron in the presence of the people of the land, But if you will give it, I beg of you, hear me. I will give you the price of the field; accept it from me, and I will bury my dead there.
Only do not rebel against the Lord, neither fear the people of the land, for they are bread for us. Their defense and the shadow [of protection] is removed from over them, but the Lord is with us. Fear them not.
And Shecaniah [II] son of Jehiel [one of the congregation], of the sons of Elam, said to Ezra: We have broken faith and dealt treacherously against our God and have married foreign women of the peoples of the land; yet now there is still hope for Israel in spite of this thing.
So now make confession and give thanks to the Lord, the God of your fathers [for not consuming you], and do His will. Separate yourselves from the peoples of the land and from [your] foreign (heathen) wives.
Now on the twenty-fourth day of this month, the Israelites were assembled with fasting and in sackcloth and with earth upon their heads.
Yet You bore with them many years more and reproved and warned them by Your Spirit through Your prophets; still they would not listen. Therefore You gave them into the power of the peoples of the lands.
We shall not give our daughters to the peoples of the land or take their daughters for our sons. And if the peoples of the land bring wares or any grain on the Sabbath day to sell, we shall not buy it on the Sabbath or on a holy day; and we shall forego raising crops the seventh year [letting the land lie fallow] and the compulsory payment of every debt.
O let the nations be glad and sing for joy, for You will judge the peoples fairly and guide, lead, or drive the nations upon earth. Selah [pause, and calmly think of that]!
Behold, I have appointed him (Him) [David, as a representative of the Messiah, or the Messiah Himself] to be a witness [one (One) who shall testify of salvation] to the nations, a prince (Prince) and commander (Commander) to the peoples.
For behold, darkness shall cover the earth, and dense darkness [all] peoples, but the Lord shall arise upon you [O Jerusalem], and His glory shall be seen on you.
As for this multitude (rabble) that does not know the Law, they are contemptible and doomed and accursed!
Then they said to me, You are to make a fresh prophecy concerning many peoples and races and nations and languages and kings.
And [the angel further] said to me, The waters that you observed, where the harlot is seated, are races and multitudes and nations and dialects (languages).