He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,

or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.

And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,

"Command Aaron and his sons, saying, 'This [is] the regulation of the burnt offering: {The burnt offering must remain on the hearth} on the altar all night until the morning, and the altar's fire must be kept burning on it.

And the priest shall put on his linen robe, and he must put his linen undergarments on his body, and he shall take away the fatty ashes [of] the burnt offering that the fire has consumed on the altar, and he shall place them beside the altar.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it.

A perpetual fire must be kept burning on the altar; it must not be quenched.

and the priest must take up with his hand some of the choice wheat flour of the grain offering and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion up in smoke on the altar as a soothing aroma to the Lord.

And Aaron and his sons must eat the remainder of it; they must eat it [as] unleavened bread in a holy place--in the tent of assembly's courtyard they must eat it.

It must not be baked [with] yeast. I have given it [as] their share from my offerings made by fire. It [is] {a most holy thing}, like the sin offering and like the guilt offering.

Every male among the sons of Aaron may eat it. It is a perpetual allotted portion throughout your generations from the gifts of the Lord. Anyone who touches these gifts must be holy.'"

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

It must be made in oil on a flat baking pan; you must bring it well-mixed; you must present pieces of a grain offering's baked goods [as] an appeasing fragrance to Yahweh.

And the anointed priest [taking] his place from [among] his sons must do it. [As] a lasting rule, it must be turned into smoke totally for Yahweh.

And every grain offering of a priest must be a whole burnt offering; it must not be eaten."

"Speak to Aaron and his sons, saying, 'This is the regulation of the sin offering: In [the] place where the sin offering is slaughtered, the sin offering must be slaughtered {before} Yahweh; it [is] {a most holy thing}.

The priest {who offers the sin offering} must eat it in a holy place--in the tent of assembly's courtyard.

Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around.

And he must present all of its fat: the fat tail and the fat that covers the inner parts,

and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.

Then the priest must offer them up in smoke on the altar as a gift to the Lord. It is a guilt offering.

Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}.

" 'And this [is] the regulation of the fellowship offerings that he must present to Yahweh:

If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

In addition to ring-shaped cakes of bread [with] yeast, he must present his [grain] offering together with his sacrifice of thanksgiving peace offerings.

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

And the meat of the sacrifice of his thanksgiving fellowship offerings must be eaten on the day of his offering; he must not leave it until morning.

" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

but the remainder from the sacrifice's meat must be burned up in the fire on the third day.

And the meat that touches anything unclean must not be eaten; it must be burned with fire, and as for the [clean] meat, anyone who is clean may eat the meat.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

"Speak to the {Israelites}, saying, 'You must not eat any fat of ox, or sheep, or goat;

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.

And in any of your dwellings, you must not eat any blood {belonging to} birds or domestic animals.

Whoever eats any blood, that person must be cut off from his people.”

“Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

His [own] hands must bring Yahweh's offerings made by fire. He must bring the fat in addition to the breast section to wave the breast section [as] a wave offering before Yahweh,

and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons.

And the right upper thigh you must give [as] a contribution for the priest from your fellowship offerings' sacrifice.

Then Moses said to Aaron and to his sons, "Boil the meat in [the] entrance to [the] tent of assembly, and there you must eat it and the bread that [is] in the basket of the consecration offering, [just] as I have commanded, saying, 'Aaron and his sons must eat it,'

but the remainder of the meat and the bread you must burn in the fire.

And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}.

And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."

Then you must speak to the {Israelites}, saying, 'Take {a he-goat} as a sin offering and a bull calf and a male sheep, {yearlings} without defect, as a burnt offering,

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

but you must not go out from [the] entrance to [the] tent of assembly lest you die, because Yahweh's anointing oil [is] on you." So they did according to Moses' word.

You must distinguish between the holy and the common, and the clean and the unclean,

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings.

They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."

However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided.

You must not eat from their meat, and you must not touch their dead body--they are unclean for you.

And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.

" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

And any clay vessel into which it falls shall become unclean, and you must break it.

And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten.

You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable.

You must not defile yourselves with any swarmer that swarms, and you must not make yourselves unclean by them and [so] be made unclean by them,

because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,

For I am Yahweh, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.

to distinguish between the unclean and the clean and between the animal that is to be eaten and the animal that must not be eaten.'"

The flesh of his foreskin must be circumcised on the eighth day.

And [for] thirty-three days she shall stay in the blood of [her] cleansing; she must not touch any holy [object], and she may not come to the sanctuary until the fulfilling of the days of her cleansing.

And at the fulfilling of the days of her cleansing, [whether] for a son or for a daughter, she must bring to the priest at the tent of assembly's entrance a {yearling} male lamb as a burnt offering and {young dove} or a turtledove as a sin offering.

If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.'"

"When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

"When someone has a diseased infection, he must be brought to the priest.

it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.