But we know where this Man is from; whenever the Christ comes, no one will know where He is from.”

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him].

and command them, ‘Pick up for yourselves twelve stones [one each] from here out of the midst of the Jordan, from the place where the priests’ feet are standing firm; carry them over with you and lay them down at the place where you will spend the night tonight.’”

“They lift it on their shoulders [in religious processions or into battle] and carry it;
They set it in its place and there it remains standing.
It cannot move from its place.
Even if one cries to it [for help], the idol cannot answer;
It cannot save him from his distress.

Therefore, son of man, prepare your belongings for exile, and move into exile during the day when they will see you; even go into exile from your place to another place as they watch. Perhaps they will understand even though they are a rebellious people.

Moses said to the people, “Remember [solemnly observe and commemorate] this day on which you came out of Egypt, out of the house of bondage and slavery; for by a strong and powerful hand the Lord brought you out of this place. And nothing leavened shall be eaten.

So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.

The [men in] ambush emerged quickly from their [hiding] place, and when Joshua stretched out his hand they ran and entered the city and captured it, and quickly set the city on fire.

Then all the men of Israel got up from their places and placed themselves in battle formation at Baal-tamar; and the men of Israel [who were] in ambush rushed from their place in the plain of Maareh-geba.

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then He said to Thomas, “Reach here with your finger, and see My hands; and put out your hand and place it in My side. Do not be unbelieving, but [stop doubting and] believe.”

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

“I am a stranger and a sojourner (resident alien) among you; give (sell) me property for a burial place among you so that I may bury my dead [in the proper manner].”

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.

but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.”

But the breast of the wave offering and the thigh of the heave offering you may eat in a clean place, you and your sons and daughters with you; for the breast and the thigh are your portion and your sons’ portion, given out of the sacrifices of the peace offerings of the Israelites.

he shall order them to tear out the contaminated stones and throw them into an unclean place outside the city.

He shall have the entire inside area of the house scraped, and the plaster that is scraped off shall be dumped in an unclean place outside the city.

He shall tear down the house—its stones and its timber and all the plaster of the house—and shall take everything outside the city to an unclean place.

“Then the Tent of Meeting (tabernacle) shall move out with the camp of the Levites in the middle of the [other] camps; just as they camp so shall they move out, every man in his place by their standards.

So they set out from the mountain of the Lord (Sinai) three days’ journey; and the ark of the covenant of the Lord went in front of them during the three days’ journey to seek out a resting place for them.

Its drink offering shall be a fourth of a hin for each lamb, in the holy place you shall pour out a strong drink offering to the Lord.

who went before you along the way, in fire by night and in a cloud by day, to seek a place for you to make camp and to show you the way in which you should go.

You shall tear down their altars and smash their [idolatrous] pillars and burn their Asherim in the fire; you shall cut down the carved and sculpted images of their gods and obliterate their name from that place.

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

“Now if a Levite comes from any of your cities throughout Israel where he resides, and comes whenever he wishes to [the sanctuary] the place which the Lord chooses;

then his father and mother shall take hold of him, and bring him out to the elders of his city at the gateway of his hometown.

When you reached this place, Sihon the king of Heshbon and Og the king of Bashan came out to meet us in battle, but we defeated them;

“The eternal God is your refuge and dwelling place,
And underneath are the everlasting arms;
He drove out the enemy from before you,
And said, ‘Destroy!’

So the [twelve men chosen from the] sons of Israel did as Joshua commanded, and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the sons of Israel, just as the Lord had spoken to Joshua; and they carried them over with them to the place where they were spending the night and put them down there.

When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.

Now when the king [and the people] of Ai saw it, the men of the city hurried and got up early and went out to meet Israel in battle, the king and all his people at the appointed [time and] place before the desert plain (the Arabah). But he did not know that there was an ambush against him [waiting] behind the city [on the west side].

Then each stood in his place around the camp; and the entire [Midianite] army ran, crying out as they fled.

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

When Jacob [and his sons] had come into Egypt [and later when the Egyptians oppressed them] and your fathers cried out to the Lord, then the Lord sent Moses and Aaron who brought your fathers out of Egypt and settled them in this place.

So David came to Baal-perazim, and he defeated them there, and said, “The Lord has broken through my enemies before me, like a breakthrough of water.” So he named that place Baal-perazim (master of breakthroughs).

Now it happened that when the priests had come out of the Holy Place, the cloud filled the Lord’s house,

There I have made a place [in the Holy of Holies] for the ark, in which is the covenant (solemn agreement) of the Lord, which He made with our fathers when He brought them out of the land of Egypt.”

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

for the cherubim spread out their wings over the place of the ark, making a covering above the ark and its carrying poles.

When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel.

Because they have abandoned (rejected) Me and have burned incense to other gods, in order to provoke Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be extinguished.”’

When the king returned from the palace garden to the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, “Will he even attempt to assault the queen with me in the palace?” As the king spoke those words, the servants covered Haman’s face [in preparation for execution].

When it is warm, they are silent and cease to flow;
When it is hot, they vanish from their place.

Who shakes the earth out of its place,
And its pillars tremble;

“But as a mountain, if it falls, crumbles into nothing,
And as the rock is moved from its place,

“You who tear yourself apart in anger,
Is the earth to be abandoned for your sake,
Or the rock to be moved out of its place?

“He is torn from his tent which he trusted [for safety],
And he is marched and brought to the king of terrors (death).

“The east wind lifts him up, and he is gone;
It sweeps him out of his place.

“People will clap their hands at him [to mock and ridicule him]
And hiss him out of his place.

“When I went out to the gate of the city,
When I took my seat [as a city father] in the square,

“Then indeed, He enticed you from the mouth of distress and confinement,
Into a broad place where there is no constraint or distress;
And that which was set on your table was full of fatness (rich food).

“Indeed, at His thundering my heart trembles
And leaps out of its place.

In my distress [when I seemed surrounded] I called upon the Lord
And cried to my God for help;
He heard my voice from His temple,
And my cry for help came before Him, into His very ears.

You made men (charioteers) ride over our heads [in defeat];
We went through fire and through water,
Yet You brought us out into a [broad] place of abundance [to be refreshed].

Out of my distress I called on the Lord;
The Lord answered me and set me free.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).

Therefore I will make the heavens tremble;
And the earth will be shaken from its place
At the wrath of the Lord of hosts
In the day of His burning anger.

“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,

Listen carefully, the Lord is about to come out of His [heavenly] place
To punish the inhabitants of the earth for their wickedness [their sin, their injustice, their wrongdoing];
The earth will reveal the [innocent] blood shed upon her
And will no longer cover her slain.

For Topheth [in Hinnom] has long been ready;
Indeed, it has been prepared for the [Assyrian] king.
He has made it deep and wide,
A pit of fire with plenty of wood;
The breath of the Lord, like a river of brimstone (blazing sulfur), kindles and fans it.

Where are the gods of Hamath and Arpad [in Aram]? Where are the gods of Sepharvaim? And when have they rescued Samaria from my hand?

“For Sheol cannot praise or thank You,
Death cannot praise You and rejoice in You;
Those who go down to the pit cannot hope for Your faithfulness.

“Enlarge the site of your tent [to make room for more children];
Stretch out the curtains of your dwellings, do not spare them;
Lengthen your tent ropes
And make your pegs (stakes) firm [in the ground].

Therefore thus says the Lord God, “Behold, My anger and My wrath will be poured out on this place, on man and beast, on the trees of the field and the fruit of the ground; and it will burn and [the fire will] not be quenched.”

The sound of a report! Behold, [the invader] comes—
A great commotion from the country of the north (Babylonia)—
To make the cities of Judah
A desolation, a haunt and dwelling place of jackals.

I will pour out and nullify the counsel (plans) of [the men of] Judah and Jerusalem in this place, and I will make their people fall by the sword before their enemies and by the hand of those who seek their lives; and I will give their dead bodies as food for the birds of the air and for the beasts of the earth.

The houses of Jerusalem and the houses of the kings of Judah will be defiled like this place, Topheth, all the houses on whose rooftops incense has been burned to all the host of heaven (sun, moon, stars), and where drink offerings have been poured out to other gods.”’”

Thus says the Lord, “Execute justice and righteousness, and rescue the one who has been robbed from the hand of his oppressor. And do no wrong; do no violence to the stranger, the fatherless, or the widow, nor shed innocent blood in this place.

For thus says the Lord in regard to Shallum (Jehoahaz) the [third] son of Josiah, king of Judah, who reigned instead of Josiah his father and who went from this place, “Shallum will not return here anymore;

“Thus says the Lord, the God of Israel, ‘Like these good figs, so I will regard as good the captives of Judah, whom I have sent from this place into the land of the Chaldeans.

Behold, I will gather them out of all countries to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make them live in safety.

For when I had brought them into the land which I swore to give to them, they saw every high hill and every dark and leafy tree [as a place for idol worship], and there they offered their sacrifices and there they presented their offering that provoked My anger; there also they made their sweet-smelling aroma and there poured out their drink offerings.

The strong among the mighty rulers will say of him (Pharaoh) and his allies from the midst of Sheol, ‘They have gone down [defeated]; they lie still, the uncircumcised, slain by the sword.’

You will come from your place in the remote parts of the north, you and many nations with you, all of them riding horses, a great horde, and a mighty army;

He measured the length [of the interior of the inner sanctuary], twenty cubits, and the width, twenty cubits, opposite the nave (outer sanctuary); and he said to me, “This is the Most Holy Place.”

over the entrance, and to the inner room, and on the outside, and on all the wall all around inside and outside, by measurement.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

But out of a branch of her [familial] roots will one (her brother, Ptolemy III Euergetes I) arise in his place, and he will come against the [Syrian] army and enter the fortress of the king of the North, and he will deal with them and will prevail.

Ephraim, as I have seen,
Is planted in a pleasant [and prosperous] meadow like Tyre;
But Ephraim will bring out his children to the executioner [for slaughter].

behold, I am going to stir them up from the place where you have sold them [and return them to their land], and I shall return your action [of retaliation] on your own head.

“And you shall go out through the breaches [made in the city wall],
Every woman straight before her [unable to turn aside],
And you shall be cast to Harmon,”
Says the Lord.

For behold, the Lord is coming down from His place
He shall come down and tread [in judgment] on the high places of the earth.

“I will also stretch out My hand [in judgment] against Judah
And against all the inhabitants of Jerusalem.
And I will cut off and destroy the remnant of Baal from this place,
And the names and remembrance of the idolatrous priests along with the [false] priests,

Then it says, ‘I will return to my house from which I came.’ And when it arrives, it finds the place unoccupied, swept, and put in order.

And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice].

Early in the morning, while it was still dark, Jesus got up, left [the house], and went out to a secluded place, and was praying there.

When they were unable to get to Him because of the crowd, they removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying.

Now after this the Lord appointed seventy others, and sent them out ahead of Him, two by two, into every city and place where He was about to go.

“When the unclean spirit comes out of a person, it roams through waterless places in search [of a place] of rest; and not finding any, it says, ‘I will go back to my house (person) from which I came.’

When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.

So they took Jesus, and He went out, bearing His own cross, to the place called the Place of the Skull, which is called in Hebrew, Golgotha.

For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”

But motioning to them with his hand to be quiet and listen, he described how the Lord had led him out of the prison. And he said, “Report these things to James and the brothers and sisters.” Then he left and went to another place.